The demon used his leisure time to continue to study the Wenshi Zhenjing: eight

Fundraisers, things also.

Guan Yinzi said: The ancient good yarrow burning turtle can show the ancient in the present, the ancient in the present, the high school shows the low, the lower middle shows the high, the small shows the big, the big shows the small, one shows the many, the many show one, the person shows the thing, the thing shows the person, I show the other, he shows me. ①

It is the Tao, its origin is not present, its past is ancient, its high is uncovered, its low is unloaded, its big is not outside, its small is not inside, there is nothing outside, there is no one in it, there is no self in its near, and there is no other in it. Inanalyticable, incompatible, indescribable, inconceivable. But it is muddy, so it is the way. ②

Yarrow: Count yarrow. A way of asking divination in ancient times.

Burning tortoise: In ancient times, moxibustion tortoise shells were burned with fire, and their cracks were used to measure good luck and evil.

Yu: The meaning of explanation. Confusion: Same as Chaos.

Sentence 1: In ancient times, those who were good at divination were able to predict because they had realized the Tao.

Sentence 2: Explain again the attributes of "Tao": there is no time, no space, no inside and outside, no thing and no one, no self and no other. The Tao cannot be separated, explained, or influenced by human understanding. The initial state of the Tao is chaos.

The demon believes: "Divination is promising;" Tao is no time, no space, no inside and outside, no thing and no person, no self and no other, and no action. Will enlightened people still engage in such things as divination and prediction? This passage is a slap in the face. I don't know where the author copied it from. These two sentences should be in the same article, in different paragraphs. It's just that the source is not indicated, and the people are in a fog. ”

The demon thought to himself, "What is chaos? ”

Said: Water diving, so the essence is the five essences, the fire flying, so the five smells, the wood Mao, so the five colors, the Jin Jian, so the five sounds, the earth and the harmony, so the five flavors. Its constant five, its change is incalculable, its thing is five, and its miscellaneous is incalculable. ①

However, all things are in heaven and earth, and they cannot be said to be ten thousand, five to be unattainable, one to be unattainable, not ten thousand to be unattainable, not to be five, not to be one. Either merge it or separate it, and it must be formed, and it must be counted, and it must be angry, and it will be in vain. ②

Things don't know me, I don't know things. ③

(1) The five elements of yin and yang are infinitely changing, and all things arise from them.

(2) Don't be obsessed with or obsessed with the shape, number, and qi of things. Philistines disturb themselves.

(3) Conclusion: "Things don't know me, I don't know things." "There is nothing and no self, and things and I forget. (It's talking about "virtuality.") ）

The demon thinks: "This sentence speaks again: the relationship between "things" and "me". "There is nothing without self, and things and I forget" is talking about "nothingness". ”

He said, "That is, I can do all things in my heart." ①

If you have something in your heart, you will love it, and if you love it, you will follow it. ②

When the heart of the cover is knotted, it first condenses into water. The heart salivates, the heart tears out, and the guilty sweats. ③

There is no temporary, no long, no change. ④

Water gives birth to wood, wood gives birth to fire, fire gives birth to earth, earth produces gold, and gold gives birth to water. ⑤

Baby maiden, Jinlou Jiang Palace, Frog Jiao White Tiger, Baoding Red Furnace, all of them, there are non-existents of this thing. ⑥

(1) Put forward the proposition: I can do all things in my heart. Let's start with the explanation.

(2) Love gives birth to love, love gives birth to essence.

(3) The heart is full of water. Give 3 examples to prove that the heart is full of water. "Salivation, tears, and sweat" are all water, which is generated by people's desires of "admiration, sorrow, and shame", and desires are born from the heart.

(4) There is no longevity without short-term moments, and there will be no change without longevity. (This sentence is dispensable)

(5) The sheng ke of the five elements of yin and yang. (This is a theory)

(6) Then deduce the performance: the baby girl in the human body, the Jinlou Jiang Palace, the frog Jiao White Tiger, and the Baoding Red Furnace, which can be compared with the five elements of yin and yang.

Baby Girl, Jinlou Jiang Palace, Qingjiao White Tiger, Baoding Red Furnace: the explanations of each family are different. Remember: Interpret yin and yang, you can eat it all, you have to really understand yin and yang. Understand the meaning of yin and yang: not only know what yin and yang are, but also be able to use yin and yang.

Let's give an example of how easy to understand. Only the baby maiden is explained.

The first explanation: mercury and lead in kind. This is pushing oneself and others, and oneself is stupid and speculating that the ancients are also stupid.

The second explanation: the explanation is based on the theory of life. Babies: Sexual. Maiden: Fate.

The third explanation: to explain it with the spirit of spirit. Baby Genshin also. The maiden, the Yuan Jing also.

Yuan Jing, the vitality of people, the source of reproduction, such as a girl.

The original god, the source of life, is also pure and clear, like a baby.

Yuan Jing, Yuan Shen, one yin and one yang, yin and yang intersect, Taoism is natural

The demon thinks: "The second and third sentences together show that the heart gives birth to water, and water corresponds to essence." This passage is the theoretical basis of the Dan Dao school. However, there is a distance from the "Tao", and it is contradictory to the "Tao" in the selflessness, nothingness, and mindlessness. It can only be said to be a method or means of the Dan Dao sect. Because the road of directly transforming the three views of Lao Zhuang Lie's three sons cannot be copied. ”

He said: Birds and beasts are thriving, Russia is stopping, Russia is shaking, Russia is shaking. Heaven and earth cannot be kept, and saints cannot be tied. Those who have luck are saved. ①

There is there, there is no here, the drum does not sound, even the other side, the strange is here, and the pole does not hit if it is not handed. ②

(1) Birds, beasts, plants and trees all have their own "fortunes".

(2) No context, difficult to understand, give up.

The demon thinks: "Everything has its own "luck", don't interfere with it. It is about inaction. ”

Said: Uniform things are also, everyone is confused by their names, they see things but they don't see the way, the sages analyze their reasoning, they don't see things when they see the way, the saints are in line with their heavens, they don't see the way and don't see things. ①

One is the way, the non-attachment is the way, and the attachment is the thing. ②

(1) The difference between the people, the sages, and the saints: lies in the different behaviors of "things" and "Tao".

(2) Those who have attained enlightenment are not deceived by external objects, and there is nothing and no self.

The demon thinks: "There is nothing and no self again." ”

Said: Those who know the hypocrisy of things do not have to go to things. For example, when you see a local cattle and a wooden horse, although you have the name of the cow and horse, you forget the fact of the cow and horse. ①

(1) The demon thinks: "One of the characteristics of the "Tao" is "nothing", how can it be true or false; This passage is also inexplicable. ”

The demon believed: "The ninth chapter of the "Wenshi Zhenjing" is all a few words, which have nothing to do with cultivation, and can be read as aphorisms or aphorisms. I won't take the time to study it, I'll turn the page. ”

After reading the "Wenshi Zhenjing", the demon summarized:

Understand the three states of cultivation.

"Quietness, emptiness, and nothingness" is an advanced state of cultivation, with the most advantages;

Approaching "Quiet, Void, and Nothing" is an intermediate cultivation state.

The exercise book in his hand means guarding the dantian, and "keeping one" is a low-level cultivation state.

And now I can only use some means and methods to reach a state close to "stillness, emptiness, and nothingness" in my cultivation, that is, an intermediate cultivation state.

You can try to enter the intermediate cultivation state in the casting and forging alloy, so as to enjoy the benefits that entering the intermediate state brings to yourself.

"Zhuangzi Health Master" Ku Ding Jie Niu:

Ku Ding for Wen Huijun to solve the cow, the hand touches, the shoulder leans, the foot walks, the knee foot, the stunning, playing the knife, all the alto, in the dance of the mulberry forest, is the head of the meeting. ①

Wen Huijunri: "Good way!" (2)

Ku Ding released the knife and said: "The ministers are also good, and they are skilled." (3) When the first minister unravels the ox, he sees nothing but all the cattle. Three years later, I haven't seen all the cows. (4) At this time, the minister meets God instead of sight, and the official knows what God wants to do. (5) According to the principles of heaven, criticize the great and guide the great man, because it is true; the technique has not been tasted, and the situation is great! (6) The good old man changes the knife and cuts it; the clan changes the knife and folds the month. The knife of this minister has been nineteen years, and thousands of cattle have been solved, and the blade is new to the sword. (7) Those who are in the other section are idle, but those who are bladed are not thick. With no thick into leisure, it must have room for its freedom, and it is nineteen years and the blade is new in the sword. (8) Although, every time I see that it is difficult, I am stunned to take it as a warning, depending on it, I act late, and I rarely use the sword. (9) Interpret oneself, such as the land commission. Stand with a knife, look around for it, be full of ambition for it, and hide it with a good knife. ⑩

Wen Huijun said: "Good! I heard the words of Ku Ding, and I have to maintain my health." ”

(1) The sound made by Baoding when dissolving the cow is like a beautiful musical melody, and the movements made are like dancing a beautiful dance, which conforms to the rhythm of the mulberry forest dance music and the rhythm of the first music.

(2) Wen Huijun sighed: "How can technology reach such a superb level!"

(3) Ku Ding replied: "The "Tao" that I pursue, and apply the "Tao" to the skill of solving oxen. This sentence is a general summary, and the following sentences will be elaborated in sentences.

(4) The improvement of cattle solving skills is roughly divided into three levels: the primary "eyes are all cattle", and the intermediate "eyes are not all cattle",

(5) The high-level "God meets but does not look at it, and the official knows and God wants to act", that is, "no cow".

(6) Familiar with the physiological structure of cattle, because of the different characteristics of their physiological parts using different methods.

(7) Compare the time of changing knives with Liang Ku and clan Ku, so my ox solving skills are excellent.

(8) Explain the reason for not changing the knife for 19 years: "nothing" into "have".

(9) Although the physiological structure of cattle is well understood, the skill of solving cattle has approached the "Tao", and it is necessary to be cautious when encountering difficult parts.

(10) After completing the decoupling of the cow, there is a great sense of accomplishment.

The demon believes: "The characteristics of "Tao" are "quiet, void, bright, and nothing". Ku Ding applied the characteristics of "Tao" "quiet, void, bright, and nothing" to improve his ox solving skills. When decomposing cattle, "God meets rather than sees, and the officials know and the gods want to act", this is "Ming"; According to the principles of heaven, criticize Da Hao and guide Da Yao, because of its course, "it is inaction." I am a technician like Ku Ding, why can Ku Ding apply "quiet, void, bright, none" in the solution of the cow, but not when casting and forging by himself? Wen Huijun uses Ku Ding's "quiet, void, bright, and none" for health preservation, and I can also use "quiet, void, bright, and none" for cultivation, casting and forging, and fighting.

"I started to practice the method of concentrating essence at the age of six, and I have to enter "stillness" to practice the method of concentrating essence, and it has been ten years, and "stillness" is not a problem. Now it is necessary to develop in the direction of a higher level of "virtuality". Only after the "void" reaches a certain level can it lead to the "bright". I want to practice and cast and forge alloys, and I want to experiment more with "stillness, emptiness, clarity, and nothingness" in fighting. ”