When the demon has free time, he continues to carry out his plan to study the "Wenshi Zhenjing".

Chapter 5 of the Wenshi Zhenjing:

Connoisseur, heart also.

Guan Yinzi said: The heart covers the auspicious and the evil, the spirit and the ghost, the heart covers the men and women, the lewd ghost takes it, the heart covers the sorrowful, the Shen ghost takes it, the heart covers the escape, the crazy ghost takes it, the heart covers the curse, the strange ghost takes it, the heart covers the medicine bait, and the ghost takes it. ①

If it is, the ghost may take the yin as the body, or the ghost as the body, or the wind as the body, or the qi as the body, or the clay puppet as the body, or the color painting as the body, or the old animal as the body, or the ruined weapon as the body. ②

He is his essence, this is his essence, and the two essences fight each other, and God responds to it. ③

Those who are taken by demons, or solve strange things, or solve strange things, or solve rui things, their people are proud. ④

It is not said that the ghost is bowing, but the way is bowing, and for a long time, it is either dead wood, or dead gold, or dead rope, or dead well. ⑤

But the saint can be god but not god, serve all things and hold his chance, can know it, can disperse it, can resist it, respond to all things, and his heart is silent. ⑥

The demon thinks: "This verse is that there is a ghost in the heart." Some people have watched "Journey to the West" and "Romance of the Gods" too much, and it is wrong to understand the gods and ghosts here as real gods and ghosts. The gods and ghosts here do not refer to the gods and ghosts of the real thing, but to the thoughts and understandings of people. It means that the minds of worldly people do not reach the level of the silence of the saints, and they will be confused by external objects, indulged in them, and cannot extricate themselves. ”

Worldly people are at this level, and they can't be too demanding, and if everyone is a saint, there will be no saints.

Said: There is no one mind, the five senses run together, the heart cannot be one, there is no empty mind, the five elements are all present, the heart cannot be empty, there is no meditation, the ten thousand dense shifts, the heart cannot be quiet. ①

If you can borrow one, you will be even, if you can be empty, you will be full, and if you can be quiet, you will be shaken. ②

But a saint can gather all things in one breath, and there is nothing that can serve my knowledge, and a breath can be scattered in all things, and there is nothing to ask my clouds to do. ③

(1) The consequences of "no mind, no humility, no meditation."

(2) The reason for not achieving "one mind, humility, and meditation": "then two even, then full, then shaken".

(3) Erase the two "breath" words in this sentence, and it will be easy to understand. "Collect all things in one, scatter one in all things. It means that the saint can freely send and receive from nothing to something, from something to nothing.

With the addition of the word "breath", "one breath" means a very short time, and some people interpret "one breath" as a breath, which means time, which I think is strange. I can understand it in the sentence "Only a saint can collect all things in one breath", and I can't understand it in the sentence "Scatter all things in one breath".

If the sentence were changed to "scatter all things in one breath", I would be able to understand it.

This sentence speaks of the three states of the mind: "single-mindedness, humility, and meditation"; One, emptiness, quietness" or "existence". This is also the realm that a cultivator wants to achieve.

The demon believes: "This passage is very crucial, it is about cultivation, and it requires achieving the state of "one mind, humility, and meditation". ”

The demon thought to himself: "I can experiment: in cultivation and casting and forging alloys, I can enter the state of "stillness and emptiness"; ”

Said: The fire can be extinguished for a thousand years, and Russia can go for a thousand years. ①

(1) Use fire as an analogy. Knowledge is born from the heart, and knowledge is also about the heart.

Said: The runner is also the boat, so the one who flows is the water is not the boat, the transporter is the car, so the one who transports it is the ox not the car, and the thinker is also the heart, so the one who thinks is not the heart. ①

I know why it is, but I don't know why it is, so it has no way to come and nowhere to go. ②

There is no way to come from, and there is no place to go, so it can be with the origin of heaven and earth, not ancient and modern. ③

(1) I don't understand this sentence. Introducing the concept of "meaning", meaning is also born of "heart", so it should also be talked about. But what is the difference between this "meaning" and "knowledge"? If we don't talk about what we should say, the more confused we become.

(2) When "knowing" reaches the level of "knowing", you will come and go freely, and there is no space limitation.

(3) Being with heaven and earth, there is no time limit.

The demon thinks: "The first sentence has no connection with the meaning of the second and third sentences. ”

Said: Knowing that there is nothing in the heart, then knowing that there is nothing, knowing that there is nothing, knowing that there is nothing, knowing nothing, so do not follow the extraordinary line, do not be surprised by subtle words. ①

(1) There is nothing in the heart, there is nothing in the matter, there is nothing in the Tao, I have talked about it in the previous chapters, and I also talk about it here, make up the number of words, and there is a manuscript fee.

Said: I hand over things, and my heart is born; It can't be said that it is me, it can't be said that it is there, it can't be said that it is not me, it can't be said that it is not it, and if you cling to it, you are stupid. ①

(1) The generation of the mind requires the exchange of things and self, and the generation of fire requires two woods, and it is not possible to say only one thing and not the other. It's not nonsense.

He said: There is no need for the so-called interests and disadvantages, and the so-called interests and disadvantages of those who have attained the benefits and disadvantages? ①

(1) Only by attaining "nothing in the heart, nothing in the matter, and nothing in the Tao" can the saint be called, and the saint still has the so-called "right and wrong" view.

Said: The dream of the night may be longer than the night. The heart is born in Qi from time to time, and what the heart sees is Qi country, and the Song and Chu are the Liang of Jin, and the heart is different and has no way. ①

(1) The relationship between dreams and the mind. The relationship between dreams and the mind is not so simple.

Said: Those who are good at bows are not masters, and those who are good at boats are not masters? Those who are kind-hearted are not teachers of saints. ①

(1) The saint has no heart, and he returns the teacher's heart!

Said: Right and wrong are good and ugly, success or failure, and the fortune of the creator is all due to private knowledge, so there is no send-off, there is no send-off, there is no send-off, there is no Momoer, there is no Hun-hun still exists. For example, the memories are like a trip to the past, and this cannot be forgotten. Those who are good at knowing will turn knowledge into wisdom. Turning knowledge into wisdom says, what do you know? For example, those who recognize millet as millet and jade as stone will float and have no end. For example, to see strange things, to think about strange things, to know strange things. The root of this thinking is not me. For example, today, today, as for the next day, it is uncertain to know what you want to know, and when it comes to the next day, you want to know it, all of them are destined to be born, and they want to know it.

For example, the rhinoceros looks at the moon, the moon is shaped into the horns, and the moon is born at the beginning, and the real moon is not in the horns at the beginning, and the same is true of all things in the world. Those who know this say that they do not see things on the outside, and they do not see feelings on the inside.

The demon thinks: "I don't know where this passage was copied from. The concepts of "thinking" and "knowing" are introduced to illustrate that "you don't see things outside, and you don't see feelings inside".

Said: Things are born in the soil, and eventually change in the soil, and things are born in the mind, and eventually change in the mind. ①

If you know what you want, then Russia is it, Russia is not, Russia is good, and Russia is evil. ②

The mind changes, the heart does not change, the mind is conscious, the heart is unconscious. ③

Only my heart, the one who wills, the dust comes and goes, and the thing rises and disappears. I have great permanence in my heart. ④

Said: Love is born in the heart, and the heart is born in sex. Emotional waves, flow, and sex water. Those who come to do me are like stone and fire, and if they receive it with sex, their hearts will not be floating. ⑤

Talking about the relationship between "heart", "mind" and "sexuality" to illustrate that "the mind is not a living thing".

Said: The truth and falsehood of the virtuous and foolish, those who know, and those who do not. Although he is virtuous and foolish, although he has truth and falsehood, and the true and false of the wise and foolish are my knowledge. Knowing the husband is what he knows, so even if it is true, it is also false. ①

(1) This sentence says that "the true and false of the virtuous and foolish" are caused by "knowledge", and "knowledge" is born from the heart, so this sentence is classified in this chapter.

Said: The heart feels things, does not give birth to feelings, and objects communicate with each other, and does not give birth to biological knowledge. Things are not true, let alone knowledge, and knowledge is not true, let alone feelings. ①

And he is delusional, in the midst of nothingness, he insists on being, and in the midst of change, he insists on taking it for granted. ②

One affection recognizes it, and it accumulates into ten thousand feelings, and all feelings recognize it, and it accumulates into all things. ③

Things come infinitely, and my heart has boundaries, so my conscience is subject to feelings, and my true feelings are subject to things. ④

You can let it go, you can make it come, and the other will come, and it will not be with me at the beginning. There is no rest in the creation and service. ⑤

As everyone knows, although the heavens and the earth are big, they can be served in the form, but they cannot be invisible, and although yin and yang are wonderful, they can be able to serve with qi, but they cannot be able to serve without qi. ⑥

Where the heart is, the qi follows, and where the qi is, it is the form. ⑦

It's like being too empty in one bowl and becoming everything, and the other bowl is not too nameless. ⑧

One of my minds can be transformed into qi and form, but my mind is qiless and formless. If one of my husbands is incapable of being formed, then the yin and yang of heaven and earth cannot be served. ⑨

The demon believed: "This passage has something to do with cultivation, so you should study it carefully. There are no unfamiliar words in this paragraph, and the sentence structure is ordinary and easy to understand, so I will not make a comment, but only explain the main idea of this passage. ”

(1) The relationship between mind and matter, emotion and knowledge. Conclusion: Things, emotions and perceptions are not real.

(2) Some people can make something out of nothing, and they can change the usual.

(3) The relationship between emotions and things.

(4) The heart is subject to feelings, and feelings are subject to things. (The first 4 sentences are all about things, the relationship between love and heart)

(5) The coming and going of things has nothing to do with me, but lies in creation (determined by the yin and yang of heaven and earth). (The coming and going of things has nothing to do with the mind, but is due to creation)

(6) The yin and yang of heaven and earth can drive the tangible and qi, but cannot drive the invisible and the airless.

(7) The relationship between heart, qi and form. (The heart can be angry, and the qi is formed)

(8) A figurative sentence. "Dao" is too void to give birth to all things in a bowl, and a bowl is not too empty, but just a medium, a substitute.

(9) One of my minds can change and deform, but my mind has no qi and no form. Therefore, if one of my hearts is qiless and formless, then the yin and yang of heaven and earth cannot be driven.

The demon thinks: "The first 8 sentences are foreshadowing, in order to get the conclusion of the 9th sentence." Logically, such an inference is not valid, but the key lies in this sentence. There are 2 paths to cultivation, one is to solve the problem of the three views like Lao Tzu, Zhuangzi, etc., and stand directly on the spire of the pyramid. The second path is the path taken by ordinary people, all of them use their minds to enter meditation and emptiness, and it can be said that the vast majority of cultivation sects are taking this path, including the "Enlightenment Chapter", "Huang Ting Jing", and the martial arts book in their hands. The theoretical basis of this path is the ninth sentence, "One of my minds can be transformed into qi and form." "One heart" produces ideas, gathers essence, transports essence, and only then can acupuncture points and meridians be formed. The cultivation state entered by this means is too low-level, and it is not "stillness, emptiness, and nothingness." When your cultivation reaches a certain level, the level of "one mind" is low, and you have to enter the state of mindlessness, moving closer to "stillness, emptiness, and nothingness", but you can only approach "stillness, emptiness, and nothingness", which is the intermediate cultivation state. ”

Said: On a person's daily life, those who suddenly see extraordinary things are all refined and make it so. On the day of people's illness, those who suddenly see extraordinary things in their eyes will apologize and make it happen. If you know that my heart can show something in nothing, then you know that my heart can show nothing in nothing, but if you don't believe it, you are naturally not God. Or it is said that the convulsive consciousness is faint, and who can not believe it. I should say: Like a snake catcher, his heart is not afraid of snakes, although he dreams of snakes, he is not afraid. Therefore, the Yellow Emperor said: 'There are no ghosts and gods in the Tao, and they come alone.' ’

Said: My thoughts are changing day by day, and there is a messenger, not me, and my life. I don't see my life outside, I don't see my heart inside.

Said: For example, two eyes can see all things in heaven and earth, and they will return to the light for a while, but they will not see for a while.

Said: Those who see and carve are healed, those who hear the symphony are healed, and those who have a wonderful mind heal.

Said: Don't use my heart to slap the other, but use the other heart to slap the other. Those who know this can do things, practice virtue, penetrate the way, make friends, and forget themselves. ①

Said: The principle of the world, small is not controlled and big, big is not controlled and cannot be controlled, so those who can make a love can become virtuous, and those who can forget a love can be deed.

The demon believed: "These passages have no context, they are extremely difficult to understand, and they have nothing to do with cultivation, so I will study them later when I have free time." For example, sentence (1) says that you should not save people by yourself, but by people, and then you can "do things, practice virtue, run the way, make friends, and forget yourself". "Zhou Shi" is okay, "doing virtue, penetrating the road, making friends, forgetting yourself" is God's blowing. With me, the other, and the other in my heart, how can I be "selfless", let alone "virtuous and thorough". I don't know from which articles the author copied these. The author still put in a lot of effort, and he still needs to be praised. ”