Chapter 446 - Good Protection
And said that he had a plan to return to Lingyin Temple and see the Guru Padmasambhava. When he arrived at Hongze Lake, Wuxu suddenly stopped, stared at the nine-leaf green lotus lamp for a moment, and held the seal slightly towards it. Then I saw a flash of light from the lotus lamp, and the blue jade flew out of it.
As soon as the blue jade came out of the lotus lamp, he had to bow his head to Wuxu. Wuxu stretched out his hand to stop him, and asked in a deep voice, "What did you see and hear in the lamp just now?" Lan Yu thought for a while, and replied with his palms together, "Disciple Lan Yu entered the Buddha lamp, and saw a piece of Buddha light shining through, and there was a Buddha statue in it, which was not real, but it looked very much like Master Wuxu. β
Wu Xuan asked again, "What else did you see?" Lan Yu, who had a thick waist and round shoulders and a face full of meat, couldn't help but tremble, kowtowed to Wu Xuan and replied, "Disciple, I also vaguely saw that there were some soul light spots, flying in circles there, and some seemed to have flown over and merged into the Dharma Protector Buddha light of that Buddha statue. Seeing that Wuxu was silent for a long time, Lan Yu was even more panicked, and he didn't dare to speak, so he kept kowtowing there and reciting the Buddha's name.
Wuxu sighed, "Earlier, Guru Padmasambhava was in the southeast Buddha country, talking about good and evil cause and effect, talking about hell reincarnation, and the little monk was on the side, in order to harmonize the Dharma, he had to use this nine-leaf green lotus lamp to revisit the mandala Dafa realm and imitate the heavens. That's why you're seeing the scene you see today. After a pause, Wuxu took out a white bone sword, "This time to go to Lingyin Temple, the good luck is unpredictable." Take this sword and go up to Lushan quickly. β
Lan Yu was surprised and delighted. Most of the monks in the world have been secretly circulating in Lushan. Lan Yu originally thought that Wuxu was going to kill people and kill people, but he didn't expect Wuxu to let himself go to Lushan. But Lan Yu then looked at Wu Xuan embarrassedly, but saw Wu Xuan smile slightly, and the nine-leaf green lotus lamp in his hand suddenly flew out of a Buddha light, shooting into Lan Yu's forehead, "With the light of this Buddha lamp to protect the empowerment and support, you can go up to Lushan Mountain." β
After Lan Yu thanked him, he stretched out his hands, took the white bone sword, stood up, and was about to speak, when Wuxu waved his hand, turned around and walked away.
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Ying Tianfu Jiming Temple, the rest of the ordinary monks, all were expelled out, except for a few guards disguised monks, standing murderously outside the Daxiong Treasure Hall. A little inside the entrance of the hall, Zhu Yuanzhang, who was dressed in a dragon robe, stood there straight, one hand pressed on the hilt of the dragon sword, and the other hand hung down on his waist, as if pinching the Taoist method and holding the seal of the Buddha's door. At this moment, Master Padmasambhava has kept his promise, only in the Lingyin Temple, promoting Buddhism, and sending out some subordinates, who have their own arrangements and deals, and Zhu Yuanzhang, who has been on the battlefield for a long time, has thousands of hills and valleys in his heart.
Zhu Yuanzhang slowly opened his eyes and stared at the golden Buddha statue cast by his own decree on the main hall, his lips trembled slightly, as if he was reciting something silently. After a while, Zhu Yuanzhang took his eyes off and threw two rays of light at his feet. On the bright floor tiles, several Buddhist monks in robes who were very different from the monks of Jiming Temple, their eyes were blank, and they were sitting there with a demented face, it was Zhang Cuilu, Bi Lanlan and others.
Zhu Yuanzhang suddenly stretched out his hands and pressed them towards the top of Zhang Cuilu and Bi Lanlan's heads. Suddenly, in the main hall, the sound of a dragon groan, Zhu Yuanzhang's palms each had a dragon vein qi overflowing, circling around the heads of Zhang Cuilu and Bi Lanlan for a moment, and then flew into the two Tianling Acupoints.
An hour later, Zhu Yuanzhang walked out of the hall a little tired, and said to the guards on both sides, "Carefully guard this place, and Lone will send more people later." β
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In the Lingyin Temple, a group of monks, looking excited, but all the gods are clear, all of them sit on their knees, and look up at the Padmasambhava sitting in front of the Buddha statue with their palms together. Guru Padmasambhava, sitting on the lotus seat, has thousands of weather behind him, the underworld and hell, and even the six realms of reincarnation, and even the great Buddha Vajra, the Bodhisattva King of the Earth, and the Buddha Shakyamuni, all of which appear randomly. He held a palm in one hand and a bronze coffin that had been reduced thousands of times in the other, and was preaching the "Jizo King Bodhisattva Honto Sutra".
"Jizo King Bodhisattva Sutra", as early as in the world, widely spread, even Lingyin Temple also has many Dharma meetings based on this sutra. But Guru Padmasambhava's recitation of this sutra is extremely special. Its special point lies not in all kinds of visions, let alone in the so-called sky-high falls, but in itself. He was either merciful or compassionate, half of his body was golden and half of his body was charred as carbon, and all kinds of scenes behind him were inflicted on his body. But when he recited a sentence, there were countless Buddha horns in the southeast and harmony, and there were countless faith and wish powers in the southeast, which swirled in the sky above the Daxiong Treasure Hall.
Wu Xuan looked at it quietly from afar, and while clasping his palms in salute, he couldn't help but sigh to himself: Guru Padmasambhava, who has cultivated to such a realm, made such a grand wish, and has never wantonly abused the power of believing in sentient beings, and only attributed it to the Bodhisattva of the King of the Earth. And myself, although I had heard Guru Padmasambhava talk about it before, but I had no choice but to have already extinguished the Dharma Realm and cultivated without respect, because once I faced the wishes of these sentient beings, I was easily blamed and fell behindγγγγγ
"Master Wuxu, since you have gone and returned, why don't you enter the temple and talk about it?"
"Amitabha, Wuxu came here this time to see that my senior brother Dorjee was well. After a moment's hesitation, he flew into the temple.
With a flick of his fingers, Wusheng saw Duo Ji fly out of his monk's robe, from small to large, from near to far, and in the blink of an eye, he was thousands of miles away.
And only in an instant, a cadre of monks, retreated, and in the Mahavira Treasure Hall, only Padmasambhava and Wuxu remained.
Sandalwood bursts, Wuxu is no match for Padmasambhava, clasped his palms to the Buddha in the hall, muttered for a moment, and said, "The monk wants to say that good and evil cause and effect are reincarnated, and the little monk is overjoyed. But at this moment, the Qingjing Peak and Rakshasa Peak of Lushan Mountain are opening one after another, and the Outer Heaven Passage is about to be opened.
Master Padmasambhava smiled faintly, "The wind and the horse and the cow are not as good as the two things, why is Master Wuxu confused?"
Wuxu nodded, "All living beings are suffering, whether the monk wants to say the six realms of reincarnation, or the little monk wants to say that there is no hell and no heaven and humanity, in the final analysis, it is just a door to open the door of convenience, and the Buddha is destined to be a person." β
"Good, good, you and I belong to the same Buddhism after all, if Master Wuxu can think like this, this seat is very pleased. Guru Padmasambhava clasped his palms slightly at Wuxu, "This seat is extremely secretive, but in the end, everyone knows it. Whether it is the Panchen Dzungar line or the Paspa line, they have all secretly summoned them to this seat, asking them to help when the time is ripe. But they don't know that this seat is coming down this time to make a great wish, to recreate the Netherworld and Hell, and to complete the six realms of reincarnation. "Guru Padmasambhava, this remark is rich in meaning, not only to explain to Wuxu, but also to test pressure in disguise, to Wuxu to cooperate here.
However, on the way to come, Wuxu had already figured it out thoroughly, and when he heard Guru Padmasambhava say this, he immediately clasped his palms together and said, "Good and good, Dashi has this grand wish, and Wuxu does not dare to disrespect him." It's just that he has realized the void, and he has not yet learned the method of condensing and using the power of the faith and wishes of all sentient beings, as the master said before, and it may be difficult to continue to manipulate and drive the nine-leaf green lotus lantern to perform the heavens and humane, and follow the master to say the six realms of reincarnation. β
Guru Padmasambhava glanced at Wuxu deeply, "This method already exists in the Mandala Dharma Realm of this sect, but you are arrogant and refuse to be empowered by Master Paspa, and you have no respect for yourself. β
At the beginning, Phags-pa wanted to initiate Wuxu and include Wuxu in Lamaism, but Wuxu was confined to the identity of the Han and politely shirked it. Subsequently, all the way to the wild fox Zen, by the Outer Heaven Great Freedom Palace Master of the Palace, Wuxu went to the extreme, and the Dharma Realm was disrespectful. After that, he was secretly transmitted by Guanyin Bodhisattva to the sea sound snail, and Wuxu made a vow to cultivate the Dharma as a dojo. Later, when Wuxu realized the four words "boundless willingness", he could only borrow some Buddhist treasures and magic weapons to condense the power of wishes, compared to Zhu Yuanzhang's qi that attracted the dragon veins in the world, it was really a small fight, and the strength was greatly limited invisibly. This point is well known with an open mind. So, the day before yesterday, Guru Padmasambhava, to Wuxu and Dorjee, mentioned this method, and Wuxu became attentive. He came back this time, one to save Dorjee, and the other to do this.
Hearing what Guru Padmasambhava said, Wuxu clasped his palms together and smiled, "Wuxu was young and ignorant, but it made Guru laugh. It's just that at that time, when the master said, Senior Brother Dorjee was also there. Could it be that Senior Brother Dorjee has never really cultivated the Mandala Dharma Realm? β
Guru Padmasambhava sighed slightly, "The Great Dharma Realm of Mandala is divided into a mandala in the Tibetan realm and a mandala in the Vajra realm. Dorjee, although he was empowered by Phags-pa, was influenced by you and had no compassion, but he never attained the Vajra realm. He didn't seem to want to talk more, and when he saw Wuxu, he was stunned for a moment, and then said, "This seat of Guanru only cultivated the Tibetan realm mandala before, if you want to rebuild the Tibetan realm mandala and the vajra realm mandala, this seat can give you empowerment and blessings." β
Wuxu's face changed, he pondered for a long time, and finally said, "It's not that Wuxu is still frivolous and ignorant, but Wuxu first destroyed the Dharma Realm without respect, and then vowed to turn the Dharma Realm into a Pur Dojo. Now, if you receive the Tuas empowerment, it is too late. β
Guru Padmasambhava seemed to anticipate this, and nodded slightly, "When this seat soared to the outer heavens, I saw that this sect was highly respected in the snowy plateau, and I was afraid that the monks of the future generations would get carried away and leave behind seventy-two precepts. But he didn't want to, and in the end, he was taken away by you. β
Wuxu immediately replied, "If Tuas doesn't mention it, Wuxu almost forgets." When he said this, he bowed his head and clasped his palms together in front of Guru Padmasambhava and bowed in thanks.
"Buddhism is the most important cause, why should you say thank you. "Guru Padmasambhava, having said that, he quietly watched the enlightenment and thanked him, and then said, "If you want to condense and use the power of the wishes of sentient beings, but you do not want to re-cultivate the mandala of the Tibetan realm and the mandala of the vajra realm, you can keep the vows. The cause of the belief of all sentient beings is to be wholeheartedly good and to the Buddha. If you have not become a Buddha, you must use it, you must be cautious and cautious, and you must abstain from it. β
Guru Padmasambhava's words are mysterious and mysterious. After listening to it, it is like an initiation. He thought about it, then he sat down on the side of Padmasambhava's throne, offered out the nine-leaf green lotus lamp, and secretly visualized the mandala realm in the lotus lamp, and secretly visualized his body as this Dharma realm.
At the same time, Guru Padmasambhava recites the mantra with the seal to the Enlightenment. This mantra is the mantra that Wuxu was in Qixia Temple on that day, and he had listened to the mantra recited by Guru Padmasambhava in the void. Now that Wuxu heard it again, he couldn't help but be shocked by the sea of knowledge, and the light cluster of the seventy-two precepts, which was originally hidden in the depths, suddenly appeared, flickered, and flew for a moment, that is, from the sea of knowledge, into the lotus lamp, and flew around the mandala Dharma realm deity that Wuxu secretly visualized with his own body.
"Be cautious and cautious, precept and precaution!" Wu Xuan chanted silently in his heart, and at the same time, he slowly introduced the power of the wishes of the beings who poured into the Lingyin Temple from the southeast and southeast, and slowly introduced it into the lotus lantern. Enlightenment, not greedy, only respectfully condensed the power of faith in the body of the Dharma Realm Buddha-figure. The Dharma Realm Buddha-figure, majestic and sufficient, recites "Guanyin Bodhisattva Pumen Pin" with his palms together, respects my Buddha with a heart of not being greedy, with a heart of great compassion, and returns the power of this faith to all sentient beings in the name of Guanyin Bodhisattva.
In an instant, under the light of this pure and unsullied Buddha, in the lotus lamp, many souls that were ingested by Wuxu with heaven and humanity were all exceeded, and they were reborn in the Buddha country. The lotus lantern is external, the light is magnificent, illuminating the four directions, a statue of Guanyin Bodhisattva, leaping up, compassionate, and with the continuous influx of the power of faith, more and more tall, more and more real, more and more solemn.
Enlightenment is more conscious, and there is a Buddha's light from the heavenly spirit acupoint, shining all over the sea of knowledge, and even the whole body. There is also an induction, coming from the sea sound conch, the Buddha light in the sky is like the morning glow, and the Bodhisattva of Guanyin Dharma appears in the void.
Wuxu was surprised and delighted, and recited "Guanyin Bodhisattva Pumen Pin" with his palms together.
Guru Padmasambhava also recites it. Again, recite the "Jizo King Bodhisattva Honto Sutra".
After a while, Wu Xuan suddenly opened his eyes, and thanked Padmasambhava again, "The master sits in the southeast, sends envoys to various places, shows convenience, and talks about the Dharma. The little monk only has one person and one lamp, and how to behave, I hope that the master will make it clear. β
Master Padmasambhava smiled slightly, "You are here in the southeast Lingyin Temple, and you will just talk about the six reincarnations with this seat." β
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Speaking of the envoys of the Netherworld and the cultivators of the Buddha Sect that Guru Padmasambhava sent out before, they secretly went to various places. Some of them infiltrated the city with strict control, and as soon as they acted, they were quickly hunted and pursued by Confucian monks, and the dead were killed, the wounded were injured, and they retreated. Some of them, seeing that the opportunity was wrong, settled in a treacherous place in the wilderness, and when they fought for life and death with the demons and monsters and other evil cultivators who were originally hidden there, they talked about life and death, talked about life and death, said good and evil, showed cause and effect, and showed the six realms of reincarnation, but there was a breakthrough.
Among them, there are two more places, the most obvious. One is the snowy plateau. Lamaism is already a dominant religion on the snowy plateau, and it has penetrated deeply. The Buddhist monk selected by Guru Padmasambhava is also a high-ranking Lamaist monk at the real level, named Qu Zhe. At the beginning, Lamaism went to Lushan with the monks of the world, and in this important place, he also left real Buddhist monks to guard, but he was killed by Yang Yingrong and Lu Yeqing by a conspiracy. As soon as this Qu Zhe Grand Lama went, he just cleaned up the mess. There is no need for those envoys of the underworld, how to kill the wicked, how to dementor the soul, he gave an order, and the entire snowy plateau sounded the mantra of Guru Padmasambhava, as well as the chanting of the Sutra of the Bodhisattva of the King of the Earth.
The other is the extreme desert. The Yuan court originally respected Lamaism, and after the defeat and retreat to the desert, it was the same. The Buddhist monk selected by Guru Padmasambhava is also a real-life Lamaist monk named Zampu. This person is also a disciple of the Eight Si Pa Seat, and he also served in the Yuan Court, stationed in the Yuan Capital Palace, protecting the Dharma and praying for blessings. He took a few envoys of the Netherworld, and as soon as he performed a little, he was enshrined as the Great Master of the Protector of the Country, and was respectfully worshiped by the Northern Yuan Emperor and civil and military officials, as well as more than 100,000 herdsmen.
In addition, there are also extremely unpleasant. Zhang Wulu and others are a case in point. There is also an example of going to the area under the jurisdiction of the Demon Army of Yuan Dadu. Li Mingshan and other demon cultivators, as soon as they entered the world, flew to the capital of the former Yuan Dynasty, and controlled Han Kuang and his army, killing almost all the civilians in the city under their jurisdiction, and secretly set up a demon array to deal with Buddhist exercises with monstrous resentment, and booby-trapped the Buddhist monks sent by Guru Padmasambhava. The envoys of the Netherworld who came with it were Miyuki, Xiaomeiko and others, who relied on the aura of the Netherworld and were not imprisoned by the Demon Array, so they could escape.
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Lingyin Temple, in the main hall, on the chest of Guru Padmasambhava, the bronze coffin, between the ups and downs, turning the real into the virtual, only one side of the secluded/cave shadow remains. A trace of netherworld qi comes from the void, or submerges into it, or it flies and flies, unpredictable.
Wu Xuan sat at the side of Guru Padmasambhava, holding the nine-leaf green lotus lamp in one hand, and standing on his chest with the other, silent, as if in a state of concentration.
Suddenly, Guru Padmasambhava, spitting out the mantra and flashing golden light with the index finger of his right hand, went towards the void point in front of him, and said, "Life and death have a reincarnation, and cause and effect are the answers." Speaking of hell is really suffering for all sentient beings. β
Wuxu, after listening to it on the sidelines, exclaimed, "Amitabha! It turns out that the great priest has such a compassionate and painstaking heart! Three lives and three lives, Mo Ruo one life." The causes of good and evil will be immediately ended in this life and this life, and then cut off. Don't keep thinking about it, climb more than once, save the continuity of karma, and live from generation to generation. β
Wuxu admired, held the seal to the Buddha lamp, the Buddha lamp in the mandala Dharma realm up, in the Dharma realm with one's own body visualization only the deity appeared, the light of the seventy-two regiments of precepts was restored and bright.
For a time, the Bodhisattva of the King of the Earth above the Lingyin Temple, the Bodhisattva of Guanyin, is even more solemn, the Buddha is full of light, although in the southeast, but also all over the world. Anyone who goes to the Buddha and cultivates the Buddha can see it and shed tears. The snowy plateau and the extremely northern desert, from the northwest and the northwest, are surging with the tide of faith, attracting countless tributaries, like a hundred rivers returning to the sea, as for the sky above the Lingyin Temple. And then, from the Dharma of the King of the Earth, the Bodhisattva of Guanyin, countless Buddha lights flew out, like a sky of flowers, and the return was sprinkled all over.
It can be said that it does not come out of the temple, but in the world.
But it didn't take long for Wuxu's face to sink. He sat at the end of the temple and spoke with Guru Padmasambhava, not only to get a glimpse of Guru Padmasambhava's various spells at this time, but also to increase his divine consciousness, just like a blind man who can see thousands of miles overnight. He clearly sensed that Wulu and the others were all envoys of the underworld, and now they were trapped in the Jiming Temple of Tianfu.
Wuxu immediately cast a spell, so that the head of Guanyin Bodhisattva Dharma voice, to the world, to the void earth, to all directions, said "Guanyin Bodhisattva Pumen Pin".
This Avalokiteshvara Bodhisattva's Dharma Appearance, previously manifested, did not make a sound, but only the solemn appearance of the treasure to help the momentum. Nowadays, reciting the "Avalokiteshvara Bodhisattva Pumen Pin" aloud, although it is not as good as reciting the "Vajraphara Prajnaparamita Sutra" before Wuxu, it still interferes with Guru Padmasambhava's practice of deriving the six realms of reincarnation with the Bodhisattva King of the Earth, and talking about good and evil karma.
At this juncture, Guru Padmasambhava gave a rare glance towards Wuxu.
Wuxu sighed slightly, "There are a few Taoist friends who are at a loss and are deeply trapped in the wonderful law of the master, and the little monk has no choice but to do it. β
Guru Padmasambhava, with a slight sense, then asked again, "It's just a few secular disciples who have become monks halfway, and they only have one life in this life, why can't you break it?"
Wuxu stabilized his mind and replied slowly,
Tuas Mystic Law / On Cause and Effect, Breaking the Frontier for a lifetime.
I turn the Dharma realm into a dojo, and I continue to protect my thoughts.