But he said that Lu Xuan went down to Wudang Mountain, and he still had an estimate in his heart.

The remaining more than ten places, most of them are hidden places, and some are even far away, not all of them can be explored in a while and a half, maybe this time, or more than ten years, which does not meet his expectations.

Coupled with his master's previous reminders, he found that although he hadn't let go of his own cultivation, in fact, because of this kind of thing, he actually put a lot less mind into cultivation, which was obviously not good.

With his master's eyesight, it is obvious that he will not know that he has not delayed the cultivation of the Fa, but there is also a point to mention, and what I want to tell him is obviously not only the accumulation of true qi.

In the temple before, he had not thought of this verse, but now he was a little surprised.

I couldn't help but sigh for a while, if there was no master to mention it, maybe it would take a while for me to understand, but at that time, I am afraid that I have already delayed a lot of effort.

Thinking of this, Lu Xuan made up his own plan, but turned around and went to Xunyang.

I didn't go here to find Wang Youzhi, but I had other plans.

......

Since he left Ailao Mountain, Lu Xuan has rarely come back and is more diligent, and he has already fought three or five times, which is also related to karma. Thinking that I used to always think about coming back, but I couldn't return for decades, and now I worry a lot less, but I can often come back, the world is impermanent, and I have to understand the true meaning of it.

Lu Xuan did not go to Zhou's house, nor did he go to Xunyang Water Mansion, but came to the River Temple.

Over the years, the river temple has obviously undergone some repairs and has changed a lot.

Lu Xuan still remembers the blue cloud hairpin he got here back then, and he is also a little emotional.

Entering the temple, he changed to a new temple, and he was also an old man, looking quite rich. As for the old brother in the early years, he is no longer alive. I heard that he has no juniors, and I think this is also a newcomer.

Previously, in that small world, because the illusion method could not be used, he suffered a small loss, so Lu Xuan carefully studied the 66 Qiangang Refining Diagram, which can refine the method of change, and has the ability to refine the body and fight.

He had already started, but it was difficult to cultivate this method, and he needed to consolidate his cultivation of the Dan, so he didn't have time to study the art of change well, but now he has picked it up, and after some study, he can roughly change his body and appearance, and he no longer needs to use illusion to change his appearance.

Moreover, the mystical power is wonderful, and the changes in it come from the root, even the method of looking at qi cannot see the flaws, in fact, it is already the power of the supernatural.

Lu Xuan naturally attaches great importance to this method, but in the final analysis, the cultivation time is still short, and most of his thoughts before him have been put on the cultivation of the "Taishang Guangfa Sutra" to consolidate his own cultivation, in addition, there are various methods such as magic weapons and escape methods that need to consume his time.

And when the realm of Hedan was consolidated, and the Wudang formation was arranged, there was a later thing, and the Quartet was involved. Even if he knew that Xuan Gong was important, he didn't allocate much time to it.

There is a delay, and there is nothing to be done, after all, there is no skill.

Speaking of which, he also has some thoughts about this, among the Daomen, there is a kind of supernatural power, called the second elemental god, this method is quite difficult to refine, but it has no wonderful use.

First, it is a wonderful way to protect one's life and protect one's life, and secondly, it can divide the original spirit, and it can also be used for two purposes, and it is very wonderful to practice many methods.

The method of the second primordial god requires taking the appropriate spiritual object, dividing the gods and refining, and after refining, it is like a second body.

Lu Xuan has a lot of thoughts about this, but this method is more difficult to cultivate before refining the primordial god, although it can also be refined by spiritual objects, but it has not become a primordial god, but the soul and spirit body, improper operation, has a considerable impact on the foundation, and the risk is extremely high, not very appropriate.

In fact, the Kanli Yugui that Lu Xuan obtained before can be used as the sustenance of the second elemental god, and the Kanli Yugui is the condensation of the two qi of Kanli, which can be regarded as a mass of innate vitality, which is very pure, and is naturally suitable for refining the second elemental god.

But because the risk was too great, and Lu Xuan's realm had not yet reached the Yuan Shen, he gave up.

Now Lu Xuan's idea is to break through to the Yuan Shen realm first, and then cultivate this method.

At that time, Kanli Yugui can still be used, Yugui is now regarded by him as the cornerstone of the Seven Star Array, not really refined into a magic object, it is still an innate spiritual object, and when Lu Xuanyuan God is achieved, you can entrust Yugui and refine the second elemental god, and then the second primordial god can not only be raised with the help of the power of the blessed land and stars, but also sit in Wudang Mountain and add help.

Of course, this is just an idea now, and the Yuan Shen has not been refined, so it is not suitable to ponder this matter.

Back to reality, Lu Xuan was used to the appearance of an old Taoist, but in order to avoid acquaintances from seeing, the appearance of the foreign minister at this time was a young Taoist.

Having said that, because of his life experience, he doesn't pay much attention to foreign appearance, he used to be old, and then turned into a child, and when he went out, he walked the world with illusions, resulting in him no longer being an accident, and the reason why he changed was just for convenience.

In this way, the Sixty-Six Qiangang Refining Shape Diagram is actually very suitable for him.

Even if some people attain the fruits of the Dao, they also attach more importance to their own appearance, which is not a bad thing, nor is it an obsession, but they themselves regard the physical appearance as a part of their own cultivation, and such a monk is not suitable for cultivating the method of change.

In addition, the same is true for some people who are less flexible.

If you want to say that it is appropriate, Lu Xuan is one, and Ling Jiao'er can also be counted as one.

So sometimes the exercises are also provocative, not just because of cause and effect, maybe this is also the reason why Yan Baifeng taught him this Xuangong, after all, even his senior sister Qin Yun has not practiced this Xuangong.

......

"What's the matter?"

Lu Xuan, a Taoist, came to visit the River Temple, which is somewhat strange, although there have been many believers in the troubled times over the years, and the River Temple has also had incense, but the temple has not seen a Taoist priest come to worship.

When Lu Xuan heard this, he bowed and said with a smile: "I happened to come here to worship God." ”

When Miaozhu heard this, although he was curious, he didn't ask much, after all, there was no reason to stop the pilgrims.

So he led Lu Xuan to the temple.

Lu Xuan entered and saw that there were still people in the temple, although he knew that this statue could not represent anything, and there was no god in Xunyang, but he still took a stick of incense and invested a few big coins.

And when the temple on the side saw him invest money, he didn't care much anymore.

After a while, Lu Xuan got what he was looking for, and was about to leave, but he had just left the temple, but he sensed a familiar breath, and couldn't help but turn his head to look, and saw a pretty woman, as bright as jade, with a little red lips, and an excellent figure.

The woman was walking with an old mother, and her face did not seem to be very good.