Although the old priest promised Lu Xuan to take him to meet Lingyan, the great witch of the Yanshi tribe.

But it didn't happen immediately.

Wu has the responsibility of presiding over tribal affairs and protecting the people from evil beasts and disasters.

Therefore, it does not mean that if you agree to take Lu Xuan to the Yanshi tribe, you can leave immediately.

In addition, when the old priest himself met Lu Xuan at the altar with people, he was preparing to go out hunting after the sacrifice, and now the young men in the tribe have not returned, if he, the priest, leaves now, a tribe that is not good for candles will not exist.

Even if Lu Xuan was a candle dragon fairy, in the absence of the tribe's guarantee, it was impossible for the old priest to let go of the tribe's affairs and take Lu Xuan to the Yanshi tribe first.

Not to mention that the Daypole Mountain is thousands of miles in circumference, and the small tribe of the Candle Tribe is only in the most remote place, and it is still thousands of miles away from the Yanshi Tribe, and it is not possible to arrive in a while.

The old priest will not fly away, Lu Xuan can use the flying sword to carry him, but the flying sword method, in the eyes of the priests of the Suzhou tribe, is the means of the people in the Demon Sect.

Fortunately, Lu Xuan is not in a hurry, although he is indeed a little obsessed with turning Zifuzhou, he also knows the reason that he can't eat hot tofu in a hurry.

Besides, even if you get to the Yanshi tribe, you don't know how much time it will take in the follow-up, and if you are in a hurry now, it will only be a mess.

Although Lu Xuan is a child, he is not a child himself, and he is not so impulsive.

So he turned his head and helped the old priest to take care of the people in the tribe and deal with some troublesome things.

The place where the Candle Tribe is located is close to the Daypole Mountain, but because of the Yuan Magnetic Aurora in the Daypole Mountain, it is extremely cold, for the monks, being on the periphery may not have much impact, but ordinary people can't stand it.

In addition, there is no suitable place for hunting in the Daypole Mountain, so because of the Candle Dragon, although they have migrated to the vicinity of the Daypole Mountain, there is still a long way to go.

Previously, Lu Xuan met people from the Candle Tribe at the altar, and it took five days to walk back to the tribe with them.

This is still when the people of the tribe are accustomed to the icy and snowy environment, and they are all young and strong, and they are not slow to walk.

This place is a valley, surrounded by snow-capped mountains, and there is not much vegetation.

The main reason why the Candle tribe chose this place is that the valley can shelter some wind and snow, and if there is a blizzard, it will not be affected too much.

Of course, although the environment is harsh, the principle of survival of the fittest is suitable everywhere, and Bao Suzhou naturally has many special spirits.

For example, one of the most common wild fruits in Baosuzhou is the treasure that the people of the Baosuzhou tribe rely on for survival.

This fruit is called Xue Yuan Fruit, which is said to be a fruit, but it is actually something similar to potatoes, growing and underground.

And the women and children in the tribe, except for some things about weaving animal skins, go out to collect snow yuan fruits on weekdays.

Because there are too few people in the tribe, the number of young and strong people is limited, and it is difficult to get enough prey without enough people for hunting.

Seeing this situation, Lu Xuan went out with these women and children to take care of their safety.

I have also encountered some wild beasts, and they all look very characteristic of Suzhou.

Most of the beasts in Suzhou are mostly white-haired, and they have the effect of hiding their tracks, while the hesitation environment is harsh, and almost all the beasts that go out to hunt and eat are very vicious.

There are not a few women and children of the Candle tribe who died under the sharp teeth of these beasts.

Because of this, there are not many people in the Candle Tribe, and they can only barely make ends meet.

Lu Xuan had lived in the Candle Tribe for a while, and when he saw such a situation, he remembered Jiangtou Village.

Although there is really no comparison between the Candle tribe and Jiangtou Village, there are some similarities in a sense.

And the simplicity of the tribal people is still above Jiangtou Village.

Seeing this, Lu Xuan couldn't help but have some thoughts in his heart.

Although the people of the tribe of Suzhou have strong hunting skills and live in such an environment, their endurance is not comparable to that of the people of Zifuzhou, but because of the cultural customs and living environment, they have not been able to evolve a power other than 'witch'.

Even the young and strong people in the tribe don't even have a way to boil their bodies.

Of course, this is also due to the lack of resources, and there is no such condition to exercise.

When young people go out hunting, they are usually witches in the tribe, and through casting spells, with the help of the natural power of heaven and earth, they are blessed on their bodies, so that they can ensure their mobility in the wind and snow, and increase their blessings, blood and strength.

However, there is a limit to such blessings, just like the talisman of the Daomen, the time for the young people to maintain their state is usually based on the level of the 'witch' power in the tribe.

With such conditions, the restrictions are obviously very large.

So much so that the existence of witches is too important for a tribe, so much so that if the witch breaks off the inheritance, it is almost equivalent to the destruction of the tribe.

Again, this is the reason why the position of witches is so important among the tribes.

Lu Xuan didn't know if the tribal priests of Bao Suzhou had learned something from the disciples of the Northern Demon Sect, under normal circumstances, as long as there were smart people among the priests, they should be able to discover some benefits of the Qi refining path.

Even if you don't follow the path of cultivation, a weakened version of the martial arts is also of great benefit to the development of the tribe.

He didn't know if the tribes of Bao Suzhou had practiced martial arts, or for some other reason, no one had studied this.

But he thinks that this is at least good for the development of the Candle Tribe.

Ordinary qi cultivation methods are not like external refining methods, they will consume too much qi and blood, and the requirements for resources are not so high.

If there were young people from all tribes practicing martial arts, it was obvious that the demand for candle witches would not be so serious.

They can also get more resources, and in this way, the tribe will naturally develop.

Perhaps it was the simplicity of the people of the Candle Department that affected Lu Xuan, Lu Xuan found an opportunity to meet the old priest and proposed one of his own.

Practicing together, he may be nothing, but for martial arts, with the help of the hundred-character tablet in his early years, he who practiced martial arts in the Jiazi years, he may not be able to compare with a few people.

It is not difficult to find an exercise that is suitable for the current situation of the candle department and help them develop.

However, when Lu Xuan found the old priest, the old priest was quite happy at first, and when he heard that Lu Xuan was going to teach the tribe what method was going to teach the tribe Qingzhuang, he thought it was related to the candle dragon, and he was also very interested, but when he heard that the existence of martial arts was coming from Zifu Continent, his face was a little complicated.

It didn't seem to be as happy as Lu Xuan thought.

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