The demon has some free time, and he looks at the fourth chapter of the "Wenshi Zhenjing":

The charmer, the spirit and soul also.

Guan Yinzi said: Water can be analyzed and combined, fine, no one is also, fire is anointed because of salary, God, there is no self. ①

Therefore, the ears can be heard before and after, and no one is there. Zhichong, no one. One strange, no one. Winter withers and autumn things, no one. Black is immutable, no one. Beishou, no one. All fine. ②

The tongue is the tooth, the tooth is the word, and there is no self. Humble and selfless. Two couples, no self. Summer is because of spring, and there is no self. Red is changeable, selfless. Nantian, no self. All gods. ③

There is no one with essence, so the rice is shelled and saved, and there is no self with God, so the ghost is seen by God. ④

Those who are full of essence forget right and wrong, forget gains and losses, and those who are here are not others; those who hold God are obscure, when they are strong and weak, and those who are in the other are not like this. ⑤

Said: Spirit, water and fire, the five elements are born and extinguished each other, it has no head, its end has no tail, then my essence has no survival and death, my god has no rise and fall, but there is no self and no one, no head and no tail, so it is with heaven and earth. ⑥

(1) First of all, put forward a proposition: essence, no one, God, no self.

(2) Give a few examples to illustrate that no one is fine.

(3) Just a few columns to illustrate selflessness. All gods.

(4) Reverse deduction: there is no one, and God has no self.

(5) The attributes of a fully refined person. The one who holds the gods refers to the attributes of those who have attained the Tao.

(6) The spirit and the spirit have no head and no tail, and the essence and the spirit of me are equivalent to no self and no one. So we get "no self and no one, no head and no tail", the same as heaven and earth.

This passage talks about the relationship between God and nobody, without self. My spirit and spirit can be one with heaven and earth without self.

The demon thought, "I admire this logic too much. ”

Said: The essence is water, the spirit is gold, the god is fire, and the soul is wood. The essence is the main water, the spirit is the gold, and the gold is the water, so the essence is hidden. The god is the main fire, the soul is the main wood, and the wood makes the fire, so the soul of the god hides it. But water is a thing, it can hide gold and rest, and it can nourish wood and glory, so it analyzes the soul. But fire is a thing, it can be melted with gold, and it can be burned with wood, so the soul is spirited. ①

But the essence is cold in the sky, water in the earth, and fine in man. God is hot in the sky, fire in the earth, and God in man. Spirit, in the sky for dryness, in the earth for gold, in man for spirit. The soul is the wind in the sky, the wood in the earth, and the soul in man. ②

But with my essence is the essence of all things in heaven and earth, just as ten thousand waters can be combined into one water. With my God, the God of heaven and earth and all things, for example, ten thousand fires can be combined into one fire. With my spirit, the spirit of heaven and earth is the spirit of all things, for example, gold is a thing, and it can be combined with different gold and it is one gold. With my soul, the soul of all things in heaven and earth, for example, wood is a thing, and it can be born into a wood by connecting different trees. ③

Then all things in heaven and earth are my spirit, my spirit, my soul, who dies and who lives?

(1) The spirit and soul correspond to water, fire, wood and gold,

(2) The spirit and soul correspond to water, fire, wood and gold, and correspond to cold, heat, wind and dryness.

(3) My spiritual soul is in harmony with the spiritual soul of all things in heaven and earth.

(4) Conclusion: "All things in heaven and earth are my spirit, my spirit, my soul, who dies, and who lives." ”。 The spiritual soul corresponds to the five elements of yin and yang, gold, wood, water and fire. Thus my spiritual soul is one with the spiritual soul of all things, and there is no such thing as life and death.

The demon thought to himself: "The purpose is to illustrate: things and I are the same, but we make logical mistakes and change concepts." ”

Said: The luck of the five elements is because the spirit has a soul, because the soul has a god, because God has intention, because there is a will, because there is a spirit. The five elements are endless, so my pseudo-heart circulates and creates, hundreds of millions of years old, not endless, but the nucleus buds grow together, I don't know its tens of thousands, although the heaven and earth are large, they can't bud the core of the air. Female eggs are born together, I don't know its tens of thousands of birds, although yin and yang are wonderful, they can't have eggs without males and females. ①

But what comes from me is taken by me, and with one breath it becomes me, and nothing is not me. ②

The so-called Five Elements, who can change it? (3)

(1) "Embryonic sprouts" and "female-egg symbiosis" are explained in today's terms: whether the egg lays the chicken or the chicken lays the egg.

(2) "Although the heaven and the earth are big", "although the yin and yang are wonderful", the yin and yang of the heaven and the earth, the five elements of yin and yang can not do things, "but it comes, in me, all take it, with a breath, then change things into me, nothing is not me, the so-called five elements, who can change it?" "I can change things into me, I am all things, and all things are also me."

(3) The "I" in the sentence is more awesome than the five elements of yin and yang. What does it mean that man will be able to conquer heaven?

The demon thought to himself, "This breath is too arrogant. Be low-key in life and work. ”

He said: If the soul is detained by the spirit, there is more gold than the wood, and if the saint uses the soul to carry the soul, if there is more wood, the gold is insufficient. The soul of the cover is hidden, and the soul is wandering. The soul is full of eyes during the day, and the liver is sacrificed at night. The eye can see, and the liver can dream. Those who see the soul have no distinction between those who analyze it, and those who distinguish between heaven and earth are also accustomed to it. The dreamer has no distinction between those who analyze it, and those who distinguish it from the other and the self are also ruthless. Fire gives birth to the earth, so the gods are business, and the earth is born of gold, and the deliberate is bold. What God moves, not God, name, and what is moved, not name, name. But the saints know that there is no self and that there is nothing to know things, all because of their thoughts. It is the coming of all things, and I have sex for it, not my heart for it. Sexuality, the heart is not budding, and if there is no intention, there is no intention. If there is no fire, there is no soil, and if there is no intention, there is no courage. If there is no earth, there is no gold. If one does not exist, all five will be wasted. It can not only muddy the world and all things as the soul, but also can muddy the world and all things as the spirit. All the wonders of creation are my soul, and all the creation of all are my soul, and there is nothing that can serve me. Sacrifice the liver as a sacrifice of the lungs. ①

(1) Using the theory of the five elements of yin and yang, the two concepts of "sex" and "life" are derived from "soul" and "spirit".

The demon believes: "There is a sect of cultivation that likes to use "sex" and "life" to explain the practice of this sect, but does not like to use the concepts of "soul" and "spirit", "essence" and "god", "yin" and "yang". There's nothing big about it, it's just a different expression. ”

Said: The ghost cloud is the soul, the ghost white is the spirit, and Yu Wen is the same. Ghosts are changed by death. The clouds are the wind, the wind is the wood, the white is the air, and the air is the gold. The wind is scattered, so it is light and clear, and the light and clear go to the sky. Jin Jian is heavy turbid, and those who are heavy turbid enter the ground. Those who are light and clear will rise from the soul, and those who are heavy and turbid will descend from the soul. There are those who ascend with benevolence, those who rise for Jupiter, those who ascend with righteousness, those who ascend with Venus, those who ascend with courtesy, those who ascend with Mars, those who ascend with wisdom, those who ascend with Mercury, those who ascend with faith, and those who ascend with faith, and those who ascend with Saturn. There are those who sink with unkindness, those who sink with unrighteousness, those who sink unjustly, those who sink with gold, those who sink with disrespect, those who sink with fire, those who sink without wisdom, those who sink with water, those who do not believe in sinking, and those who sink with earth. Half of the soul is in the world, the soul is noble, the soul is cheap, the soul is virtuous, the soul is foolish, the light soul is bright, the heavy soul is dark, the soul is feather, the blunt soul is hair, the bright soul is God, and the ghost is ghost. Its shape is its residence, its knowledge is good, and it is all based on the five elements. However, the number of the five elements is uneven, so there are many things, between the heavens and the earth, and there is still no end. To return five things to the five elements, and to use the five elements as five insects, it is better than words. For example, the number of yarrows is like a tortoise, sincerity and self-contract, and the five elements should be followed. Sincerity does not come, trillions are counted, and there is no response. The saint fakes things to travel the world, and the five elements have to be right. ①

(1) The demon thinks: "The four concepts of etiquette, wisdom, benevolence, and righteousness suddenly appeared. "The saint fakes things to travel the world, and the five elements have to be right. Those who need "fakes to travel the world" are not saints. This paragraph is inexplicable. I don't know where I copied it from. ”

Said: The five have souls. The soul is known, the eye is fine, and the color is God. Those who see it are souls, and those who are born here are those who are born with ears, eyes, mouth, nose, and heart. Love is the essence, for the father, for the god, for the mother. Although the concept of love is different, they are all born with the same acquaintance, and the other life is born in the other life. One is the father, so he is angry with the father, and the air is water. The second is the mother, so the blood is the mother, and the blood is fire. There is a father and a mother, and they are born. But the ignorance of his love is like a locked friend, and the ignorance of observation is like the illumination of a lamp. I don't know cute, I have no life. ①

(1) This passage is also inexplicable, and I don't know where it was copied from.

The demon thinks: "This passage, my cultural level is low, I can't understand it." ”

Said: If you buckle a drum, the shape of the drum is also there, and the sound of the drum is also my feeling. The past is gone, the remnants are still there, and they will never exist. The shape of the drum is like my essence, and the sound of the drum is like my god. The rest of the voices, the soul of the Jews, the husband and the coming of the husband, then the five elements, how can I have it. ①

(1) The demon thinks: "As mentioned above, the spiritual soul can be compared with the five elements of yin and yang, and it is repeated here again. In the Spring and Autumn Period and the Warring States Period, when words were like gold, how could this situation occur, and it was obviously a forgery by later generations. ”

Said: The core of the fruit of the husband must wait for the three elements of water, fire and earth to be embodied, and then they will be endless. None of the three, such as a great drought or a large chunk, are not enough for living things. The husband and the spirit (none) water god fire will earth, the three are not handed over, but people are combined with the roots, so they can see something in it. Just like a sorcerer, he can see a lot of things out of nothing.

Said: The soul is woody, and the roots of the wood are in the winter water and bloom in the summer fire. The soul of the deceased is hidden in the spirit of the night, and is seen in the god of day. It is in line with the essence, so I am the only one I see, and there is no one who covers the essence. It is in accordance with God, so everyone who sees it is the same, and God does not have me.

Said: Zhifu, this body is like a dream body, and those who see it with love can fly to the gods to be me and swim too clear. Zhifu, this thing is like a dream thing, and those who see it with love can condense crops and drive the eight wildernesses. It is the Tao, you can see the spirit and live for a long time, and you can forget the spirit and be born beyond it. Inhale to nourish the essence, such as gold to nourish water, inhale wind to nourish the spirit, like wood to make fire, so the false outside to extend the spirit. Rinse water to nourish the essence, the reason why the essence is not poor, the reason why the fire is to nourish the gods, the reason why the gods are not poor, so the false inner to extend the spirit. If the husband forgets the spirit and transcends the life, I will say it. ①

(1) The demon thinks: "This paragraph is useful for this sentence: "It is the Tao, you can see the spirit and live for a long time, and you can forget the spirit and be reborn." Inhale to nourish the essence, such as gold to nourish water, inhale wind to nourish the spirit, like wood to make fire, so the false outside to extend the spirit. Rinse water to nourish the essence, the reason why the essence is not poor, the reason why the fire is to nourish the gods, the reason why the gods are not poor, so the false inner to extend the spirit. "The theoretical basis of the self-cultivation school in the cultivation sect. ”

He said: Those who are diligent in etiquette can concentrate their spirits without wandering outward, and those who are diligent in wisdom can absorb their essence without moving outward. Benevolence is yang and bright, which can light the soul, and righteousness is yin and underworld, and can resist the spirit. ①

Said: The dung beetle turns into a pill, the pill is made and thought about, and there is a worm white person stored in the pill, and the Russian shell is removed and the cicada. He doesn't think about it, and he worms are white?

(1) The demon thinks: "The four concepts of propriety, wisdom, benevolence, and righteousness correspond to God, essence, soul, and spirit, what do you want to explain?" Far-fetched. Posterity forgery. ”

Said: The crab is a soup, and the crab is still moving. It is the life and death, and they are scattered in one go. There is no life and no death, and people are planning life and death.

He said: There are those who stand dead, those who sit dead, those who lie dead, those who die and the sick, and those who die medicine. Waiting for death, there is no difference between A and B. If he knows, he does not see life, so he does not see death.

Said: People who are disgusted with life and death and surpass life and death, all of them are great troubles. For example, if a person is disgusted with life and death, and has a heart that exceeds life and death, he will be called a demon, not a Tao.

Said: Those who count the dead and dead, or they say that they have what they have in death, or they say that they have nothing, or they say that they have nothing in death, or they have nothing in death. Or it is said to be the one who is happy, or it is said to be the one who is afraid, or it is said to be the one who is in charge, or it is said to be the one who is super. The more you know, the more you gallop. I don't know that my life and death are like the hands of a horse, like the wings of an ox, there is nothing, and there is nothing. For example, although water and fire are against water and fire, they cannot be burned or drowned. ①

(1) "This passage speaks of life and death."

The demon thinks: "I'm busy solving my own problems of eating and drinking Lazar every day, and I can't see life and death so clearly." If I could see life and death so clearly, and learn the skills of casting and forging, what would I do? I went directly to the deep mountains and old forests to live in seclusion. The author also did not see through life and death. If the author sees through life and death, there is no need to talk crookedly here. ”

In the end, the demon believes: "In terms of style and tone, or the use of words, and sentence structure, the paragraphs in this article are not written by the same person." This article is a forgery by later generations, copying a paragraph in the east and copying a paragraph in the west, there is no continuity between the meanings between paragraphs, and the author himself does not understand, anyway, just knead them together, and mix private goods. ”

The demon suddenly turned his head sharply: "There is another possibility: the author has copied all the statements about the soul of each person and family, and classified them here, so that readers can understand and analyze them for themselves." The later chapters of the two books, Zhuangzi and Liezi, also have this feature. In a word, this is a miscellaneous collection of sayings related to the soul, which is an excerpt. ”