Chapter 605: Annihilation
It was useless for Wuxu to say that "the Buddha is in the heart", Zhang Cuilu revealed the Dharma Realm, and then the Dharma Realm of other people gradually dissipated one after another. Among them, Zhao Qiuhe's face was even more red, with a hidden anger, as if there were signs of going mad.
For a while, Wuxu had to stay in the Dharma Realm, while using his own Dharma Realm to temporarily bless and maintain the Dharma Realm for Zhang Cuilu and others, while leading them to transcend the dead souls and appease ordinary beings. But the former is not a long-term solution, and the latter is a double-edged sword.
Zhang Cuilu and others, at the beginning of their cultivation of the Dharma Realm in Yongzhou, became attached to the sentient beings in Yongzhou, and repeatedly felt the power of the faith of the sentient beings in Yongzhou and started troubles. Nowadays, all living beings in Yongzhou, monks calculate with each other, and nine times out of ten they die, but they can't be saved, or they don't know how to save them, and the ordinary people are also suspicious and uneasy because of this, and their hearts of cultivating Buddha are naturally damaged. To put it simply, it is like a dark and bloody scene in front of me, and I suddenly feel disillusioned with my lofty ideals and beliefs.
Therefore, leading them to transcend their souls and appease the mundane can not only arouse their compassion as a Buddha, but also make them face the "bleak reality" and shake their minds.
Wuxu thought about it, he could teach them to simply extinguish the Dharma Realm, extinguish the Dharma Realm, and cultivate it in the future, it would be very difficult, not to mention the Dharma of the Dojo, Wuxu was still exploring, just like the physical Dharma Realm, I don't know if it can really go through and go long. Another way is to take them into the sea conch and restore their own Dharma realm in the Avalokiteshvara Bodhisattva's ashram with the power of the wishes of all sentient beings. But at this moment, the sea sound conch flew in the Zhou Tian Star Array, not near the sky above Yongzhou, Wu Xuan could be driven by induction, but he was unable to enter the sea sound conch with the body of any of their divine consciousness.
In the plum garden, in the flower pavilion, on the round stone table, there are three clean and bright storage rings. One is a little richer, but the other two are not bad, both of which are significantly pleasing to the eye in the white light of dawn.
"Li Shizhi's storage ring is a little prohibited, but it is not complicated, but you might as well wait for the city lord of Wuxu to come and open it together. Zeng Shan said to Fairy Yu and Xiao Jiadong, the head of the Xiao family, "The two storage rings sent from outside the city were put together from the left and right to join the army and clean up the battlefield, and it is estimated that there are not many things that can enter the eyes of the two people. β
"It's a long time coming. "Fairy Yu, her voice is faint, "But General Zeng is hiding it from Master Wuxu like this, I don't know how to explain it later, I'm afraid it can't be solved by sharing some more spiritual resources, right?"
"The general trend is the general trend, how can the Wuxu City Lord really annoy me? What's more, General Ben preached to them in front of the Wuxu City Lord, and then they did it first. Zeng Shan replied indifferently.
Xiao Jiadong sat there, didn't say a word, only buried his head in drinking.
After a while, Wuxu didn't come, not even a reply. At this time, Zeng Shan frowned and said to Fairy Yu, "In a few hours, there will be a garden fair." I also bothered the fairy to deign to move and ask for the city lord of Wuxu. β
"Do you want to hold a garden fair?" Fairy Yu smiled.
Zeng Shan nodded seriously, "Naturally, it will be held." β
Fairy Yu glanced at Zeng Shan, and then floated away and flew outside the City Lord's Mansion.
Wuxu naturally sensed her arrival, but he was busy with the affairs of Zhang Cuilu and others, but he had no time to pay attention to it, and he was a little reluctant to pay attention to it. Wuxu was not annoyed that she secretly helped Zeng Shan, the three of them met at night in the plum garden that day, thinking of it, what happened last night was also the right thing. Wu Xuan is not annoyed that she acts to hide herself, others act, why do you need to tell yourself? Maybe it is because she feels that she is very similar to Zhao Tong, Wu Xuan always feels that her behavior of deceiving Li Shizhi is a little insidious, not atmospheric enough, and makes her feel a little uncomfortable. I think about how heroic Zhao Tong and General Zhao were back then! Even when he was committed to the Qinglou and spying on intelligence, he never really lost his body and lost his bottom line.
Fairy Yu, gracefully flying outside the city lord's mansion for a moment, saw that Wu Xuan did not transmit the message, did not show up, so he said, "Today's visit to the garden, if the city lord is free, please come and have a look." With that, he turned around and flew up, without any smoke or fire.
Dead death, escaped, Yongzhou City is almost empty, the ordinary people of Snow Peach Valley are so frightened that they don't dare to go out, and they still do what kind of garden activities? Is it to celebrate the meritorious service of last night? Wuxu was in the Dharma Realm Dojo Tianyuan Temple, and when he heard what Fairy Yu said, he couldn't help but sneer again and again.
Seeing that Fairy Yu had returned in vain, Zeng Shan actually came in person, and said loudly outside the City Lord's Mansion, "Later, General Ben will read His Majesty's secret decree in the Plum Garden, and I also ask the City Lord of Wuxu to come." β
Suppressing the Emperor Lao'er? If we cultivators have cultivated the Great Dao and are at ease, how can we really be called upon by your court, your majesty, or your secret decree! Wuxu still ignored it, and only chanted the Dharma Realm with Zhang Cuilu and others in the Dharma Realm Dojo.
Last night's Chinese New Year's Eve, not only in terms of reason, but also in terms of foundation, had a great impact on Zhang Cuilu and others. Logically speaking, they have just seen that the people who are attached to them are using each other by deceit (especially those indigenous scattered cultivators have all become cannon fodder), killing and strife, and waiting for brothers and sisters to have such a unbearable side in their own families. As far as the foundation is concerned, how can we practice the Dharma of reaching out to all sentient beings, and if we are gone, where do we get our faith? How do we generate compassion? It's like, if you want to save the world and keep peace, but there are no people in this world, what else do you want to save? What kind of peace do you want to guard?
Therefore, the sutra recited by Wuxu is the third product of the Vajra Prajnaparamita Sutra, the Mahayana Authentic Division.
"The Buddha said to Subodhi, all the Bodhisattvas and Mahasattvas should subdue their minds as such, and all sentient beings and the like, if they are oviparous, if they are viviparous, if they are wet, if they are incarnated, if they are colored, if they are colorless, if they are colorless, if they have no thoughts, if they have no thoughts, if they do not have thoughts, if they do not have thoughts, if they do not have thoughts, they will all cause them to enter into nirvana and perishγγγγγγ β
The method of speaking is focused on the first half. All sentient beings and the likeγγγγγγ Wuxu told Zhang Cuilu and the others that they were not human beings, but the only sentient beings, and that human beings, monks, and ordinary people were just one of the sentient beings. Everything that is living is sentient beings. Birds and animals, flowers, grasses, fish and shrimps, and even mountains, rocks and rivers are all sentient beings.
After death, a person may become an adult again, may become a bird, may become a flower or plant, or may part of it become a mountain rock. After Zhang San's death, part of it and part of the dead Li Si, because of karma, formed a stranger, and the other part and the part of the dead Wang Er, who may have been with another Supo world, became a mountain rock that could not speak. If so, the cycle of cause and effect, climbing and entanglement, will be reunited into a thousand worlds and all living beings.
Therefore, sentient beings are still there, going around in the countless worlds of sava. Wuxu asked Zhang Cuilu and others, with this scripture, to understand this principle, to break life and death, resurrect faith, and move forward bravely.
Zhang Cuilu and others realized that the legal realm was a little safe, but they were still puzzled, so they asked each other.
The so-called six realms of reincarnation in Buddhism, the way of heaven and humanity, the way of humanity, the way of livestock, the path of asura (demons), the path of hungry ghosts, and the path of hell, do not include any flowers, plants, mountains, rocks, rivers and rivers as mentioned by the enlightenment of the void. Why is that?
Wuxu replied, "The six realms of reincarnation come from the outer path, and they are not Buddhism. I am a Buddha, so it is convenient to cite it. β
Another question, "Senior Brother said today that sentient beings gather and disperse and transform according to the cycle of cause and effect, that is, there is reincarnation." But when he was in the world, Guru Padmasambhava was reincarnated and reincarnated in the underworld, why did Senior Brother stop him?"
Wuxu replied, "The monk recreated the underworld in the human world, so that after the death of everyone, the divine consciousness and soul will not disperse, and only enter the underworld, although there is good intentions, but it is not appropriate." It must be known that after death, the physical body decays and decomposes, and the divine consciousness and soul are also very likely to decompose, and the decomposed part is not only circulated and aggregated in the human world, so that it is the true reincarnation of cause and effect. β
Seeing that everyone was still a little puzzled, Wu Xuan then said, "For example, if a person dies, his left hand is eaten by an eagle in the sky, his right hand is corrupted by the impact of rain, and so on, each has its own place, and each has a cycle of cause and effect, and I don't know what each will become in the end." This is the physical body, and it is said that the divine consciousness and soul received in the underworld. When a person dies, the consciousness and soul either remain undispersed, or become a ghost, or lodge with a certain thing, and in the meantime there is a slight damage to the situation where the previous life is unknown, but it is also very likely that after the death, the consciousness and soul will be fragmented and dispersed or even die, just like the physical body, each with its own place, and each with its own cycle of cause and effect. It is possible that a little bit of consciousness goes to Elysium, or that part of the consciousness becomes entangled with the consciousness of another person and becomes the soul of a new person. β
Zhang Cuilu and the others pondered for a moment, and then asked, "In this case, do we still have to go beyond the revenant?"
Wu Xuan replied, "Naturally." There are two kinds of excess. One way, like the Dao Gate, dissolves the anger and prevents the divine consciousness and soul of the deceased from being attached to the past, postponing the reincarnation, which only increases the suffering during this delay and also affects other sentient beings. One is the degree of my Buddhism, for example, with the "Bardo Hearing and Teaching the Secret Method", so that its divine consciousness and soul, dedicated to the Buddha, and lead to the world of Buddhism in all directions. β
Another asked, "Just like last time, the monks who died this time, who have a divine consciousness and soul, are not ordinary people, they are quite powerful, and they have cultivated in their own ways during their lifetimes, and they are often unwilling to enter the cycle of cause and effect, and they are not willing to convert to our Buddha." β
The so-called last time refers to the killing of Yongzhou by Xu Chuanshan and others overnight. At that time, many monks also died, and Wuxu took Zhang Cuilu and others to surpass the souls of these monks one by one. Now, if Zhang Cuilu wants to cure her heart disease, she has to do her own thing, so she has this question.
Wuxu replied, "In this way, it is the demons and demons and other foreign paths, which can be subdued and collected by the Dharma Realm." With that, he taught Guru Padmasambhava the art of transformation to himself, and taught it out.
At this point, Zhang Cuilu and the others gradually calmed down, so they each saluted to Wuxu, invited them out of the Dharma Realm Dojo, flew everywhere, and surpassed many dead souls.
There are many monks, and after their deaths, their divine consciousness and soul, even if they are crippled, are quite powerful and stubborn, and their resentment is even greater than last time. Zhang Cuilu and others ingested it into the Dharma Realm, either cut it off or tempered it, so that it was also used by the Dharma Realm. The Dharma realm has gradually stabilized, and the Dao heart has gradually solidified, so that they complement each other so well, it can be regarded as having passed this cultivation tribulation.
Wuxu looked at it for a while, put his mind at ease, and then took a closer look in the direction of the plum garden.
In the plum garden, a garden tour is really being held. Fairy Yu, in those more than 100 acres of plum blossoms, cast illusions, arranged illusions, and simulated the entire Yongzhou City, and it was the night scene of Chinese New Year's Eve. Many sergeants, some children of the Xiao family, and some ordinary people, have been going around and around inside, with happy faces and lingering.
"Is this making up for Chinese New Year's Eve?" Wu Yu Fei Fei asked in a cold voice.
"The lord of the castle has come just in time. Zeng Shan pointed to a storage ring on the stone table, and said with a smile, "It is rumored that the Li family has a Buddhist treasure, called Fuhu Ling." It is rumored to be a magic weapon of Buddhism and the tiger Arhat. This time, Li Jiayin gathered spiritual resources and absconded from the mansion, and this tiger order must be in this storage ring. β
Fu Hu Ling? Wu Xuan couldn't help but think of a seemingly useless Arhat token that he had obtained in the Demon Domain Tiger Clan. Is it a couple? It has to be put together to be useful? Well, if that's the case, how can this Li family have this thing?
Here, Zeng Shan saw that Wuxu was silent and silent, so he thought that he agreed silently, smiled, stretched out a finger, and the white light of the heavenly silver silk flashed, breaking the prohibition of the ring.
Fairy Yu was beside her, swinging her sleeves and laying an enchantment around the gazebo.
Before you know it, it's afternoon. Those who participated in the garden activities walked out of the plum blossoms one by one with a smile on their faces, and each of them got a lot of benefits from it. Some people want to go in again, but unfortunately because of the ban, they can't, so they have to give up. But none of them left, including the more than ten ordinary people who were fooled by Murong Xue from Snow Peach Valley. There is also a competition in the afternoon, although there is a reward for the top ranking of the competition, but the garden activities in front, the surprise gifts are set up to be worth a lot, maybe there will be surprises later?
Wuxu didn't leave, after all, as the lord of the city, he came and came, how could he leave the scene for no reason? What's more, he was in the pavilion just now, and he got a lot of shares, so that it was not interesting to sit on the top and watch those tastes and chew wax.
That Li Shizhi proposed last night that three million spirit stones be taken out and divided. Wuxu is really scoffing at it now. In his storage ring, there are tens of millions of spirit stones alone. There are also more than ten medium-grade spirit stones, as well as many magic weapons, spirit grass, and demonic beast inner pillsγγγγγγ According to Zeng Shan, this is all the ill-gotten gains obtained by the Li family for many years by colluding with the Demon Domain, secretly smuggling, and bullying the market.
Coupled with the other two storage rings, there are 18 million lower-grade spirit stones in total, and the middle-grade spirit stones are still that number, and then the magic weapon, spirit grass, and inner pill are all thousands!
After the competition, Wuxu simply said two clichΓ©s of "cultivate hard and make progress every day", and then hurriedly returned to the city lord's mansion, entered the secret room, and counted carefully.
The magic weapon, the spirit grass, and the inner dan, and the other three people in the pavilion are basically divided equally.
Medium-grade spirit stones, Wuxu also got four.
Under the spirit stone, Wuxu also divided some more, Zeng Shan divided half of his share and gave it to Wuxu, saying that it was enough to save the monk's house. Fairy Yu and Xiao Jiadong also rejoiced. After counting, there were nearly 10 million lower-grade spirit stones.
Such a huge amount of money was levied by Zeng Shan and others in the name of the Presbyterian Court. In the end, it is not ill-gotten gains, not to mention that it is better to not understand the void, not to be in vain, than to fall into the hands of Zeng Shan.
At this point, Wuxu Fang understood why the Council of Elders and the Great Zhou Imperial Court vigorously collected spiritual funds from these families. You must know that the head of the Huyan family escaped with the remnants of the children, and the Xiao family turned against the water and stood on the side of Zeng Shan.
also understands why Zeng Shan promised himself before, and promised that he would get more when the time came. Of course, the premise is that he is a true spiritual monk and the lord of Yongzhou City.
After some counting, Wuxu calmed down, and wanted to summon Zhang Cuilu and others, first, to divide some, and second, to discuss the construction of the monastery and the construction of the war-torn Yongzhou City. But then I thought about it, if they wanted to know about it, I was afraid that they would have to ask themselves why they had obtained all these "ill-gotten gains"?
Is this "ill-gotten gains"? Enlightenment has its own plans and arrangements in his heart, but how to talk to them is another matter. What's more, they are now overspending their souls everywhere, and it will take some time to consolidate the Law Realm. Wuxu didn't send a message to them, but after thinking about it, he thought of Su Ji, so he sent a message to him and called him to come.
But Su Ji didn't reply for a long time, could it be that he had an accident last night, and he also suffered an accident? Wu Xuan then used a secret method to sense the pearl return order that had been given to Su Ji.
Sure enough, the pearl return order that Wu Xuan personally refined was blurred, and it seemed to be trapped in a dangerous place.
Wuxu was startled in his heart, then got up, followed the vague sense, and flew away quickly.
This Su Ji is a close confidant of Xuanjizi, sent here by himself, takes care of the Pearl Tower, does things effectively, and respects himself, but he has to do his best to protect him.
After a stick of incense, Wuxu stood in the east of the city, more than 100 miles away from the Snow Peach Valley, in front of a ghostly cave.
Under the induction of Wuxu, Su Ji and Na Huanzhu Ling were among them.
And the ghost aura overflowing from the entrance of the cave in front of him, Wuxu is also a little familiar, because there is a trace of the artistic conception of wind and snow and plum blossoms.
"Fairy Lamei, the little monk is polite. Wuxu sang, clasped his palms and said, "I don't know why Su Ji, the shopkeeper of the Pearl Building, offended the fairy?"
After a while, the voice of the Lamei Fairy Jiang Ping came out slowly, "I can't hide it, this palace is a disciple of the ghost and the Netherworld Ancestor. This person took advantage of the palace's eagerness to heal his wounds, not only deceived a lot of spirit stones, but also wanted the life of the palace. β
Oh? Wu knew that the truth was definitely not so simple, but he was in a good mood at the moment, so he asked, "Su Ji is a true disciple of the Dao Sect, and his conduct has always been upright. What Daoyou said, I'm afraid there is some misunderstanding. I don't know how much spirit stone Daoyou has lost, and the little monk will compensate him, and give another high-grade psychic pill for Daoist friends to heal their wounds?"
The top-grade psychic pill is a universal thing for true spiritual monks to replenish spiritual power and heal internal injuries, and there are still a few Wuxu now.
The Lamei Fairy seemed to be quite moved, but she was also atmospheric, and without saying a word, she sent Su Ji out directly.
Sugi was already in a semi-comatose state. A Confucian robe was already in tatters, and a wisp of ghostly energy came out of his body and drilled in. Motionless, he was held in the air by Wu Xu's sleeve, like a salted fish smeared with a lot of salt.
Wuxu's face sank, "Fairy, this can't trust the little monk?"
Lamei Fairy, with four maids, floated out of the cave and stared at Wuxu, "Although the palace is healing in the cave here, it also knows what happened in Yongzhou last night. β
Wuxu looked at the radiant Lamei Fairy and said, "It's okay." Then he gave away a high-grade psychic pill.
The plum fairy, smiling coldly, the bee's waist swings slightly, raises his hand to shake the color sleeves, and a slender jade finger slowly bounces up, like a cold plum bud waiting to be released with a dark fragrance.
Su Ji's body was shocked, and then he came to his senses, turned his head to look at Wuxu, and his pale eyes were full of apologies. The eerie aura in his body gradually dissipated.
Amitabha!
A Buddha horn sounded far away. Zhang Cuilu and the Dharma Realm flew together, and when they saw Wuxu leaving the City Lord's Mansion and flying to this cave, they paid attention. After Su Ji was thrown out, and then the Lamei Fairy appeared with her maid, they naturally all flew over, wanting to protect the Dharma for the undead of such a powerful True Spirit Cultivator as Enlightenment Void.
In the blink of an eye, he understood this, and he couldn't help but laugh dumbly.
On the other side, Lamei Fairy's face sank, looked at Zhang Cuilu and the others, and asked Wuxu, "What are you going to do here?"
At this moment, Zhang Cuilu sat in the Dharma Realm, and there was a statue of Guanyin Bodhisattva outside, and asked Wuxu, "Senior brother, how to subdue the undead spirit of this Lamei Fairy?"
She didn't know that the Lamei Fairy was originally a ghost cultivator, and she thought that the Lamei Fairy had been killed by Zeng Shan, and now the undead are not gone.
After listening to it, the Lamei Fairy trembled with anger, and only said one sentence, "Ignorant junior!" and then looked at Wuxu coldly.
"Amitabha!" "Amitabha!" Wuxu recited the Buddha's name, and suddenly recited the third product of the "Diamond Sutra" with the method of sounding, Mahayana and authentic, "all sentient beings and the likeγγγγγγ I have caused it to enter into nirvana and perish. β
I have made it impossible to enter Nirvana and destroy it!
Zhang Cuilu and others recited the scriptures together, and the various sacrificial realms surrounded the Lamei fairy and her maids.
Wuxu ingested Su Ji into his own Dharma Realm with one hand, then took out the Nebula Sword and took the lead in slashing towards the Lamei Fairy.