When Pan Ruoxue sent the image of a hosta, Wuxu looked at it carefully, and had a rare impression. I still remember that when I went north to Dadu for the first time and stayed in Yueshu Pavilion at night, Zhao Tong appeared in front of him as an ordinary dancing girl, and the thing he wore in his hair bun was this hosta. However, this hosta is just ordinary women's jewelry, could it be that Zhao Tong refined it into a magic weapon? What's more, Zhao Tong would not give himself, a Buddhist monk, a magic weapon.

When Pan Ruoxue arrived at Lihu, Wuxu just helped He Qifeng and the other nine people heal their injuries.

At that time, Wu Xuan used the Great Sun Rulai Wisdom Fist Seal to shoot out a Great Sun Golden Light, which not only restrained the yin wind fanned by the black-robed scholar Sun Nianzu, but also completely activated the Mandala Heavenly Sword Array. When Wuxu was inexplicably sad because he killed Sun Nianzu and broke the killing ring, the nine people of He Qifeng had already killed the ghosts, dispelled the fog, and got out of trouble.

The Mandala Heavenly Sword Formation is actually an extremely simplified Vajra Mandala Dharma Realm. In this Dharma Realm, the wooden boat is the mandala, and the nine people of He Qifeng are the only heavens in the Dharma Realm, but Wuxu is the hand knot of the Great Sun Nyorai Seal corresponding to the Great Day Nyorai Buddha, which is in the center. Wu Xufei returned to the attic of the ship, and once again sealed and visualized the recitation of the Great Ri Rulai, and the entire Vajra Mandala Dharma Realm was like a formation with an eye, and the heavens of the nine people, including He Qifeng, also had a center, or master. Wuxu used this theory to heal the injuries of these nine people and restore their strength.

The Dharma realm is infinitely wonderful, and there are incredible merits that cannot be said. Yes, the nine people of He Qifeng recovered extremely quickly. But Pan Ruoxue came faster, if it weren't for the Mandala Dharma Realm, Wuxu would almost have had time to hide the nine people of He Qifeng.

Xuanyingmen, a killer organization that acts in secret, Wuxu doesn't want others to know.

Wuxu was at the bow of the boat, and when he saw Pan Ruoxue, he flew over with an extraordinary bearing, only to find that Pan Ruoxue had transformed into a monk of the Great Perfection of Mortal Dust. After Pan Ruoxue told Lushan and his party again, took out the hosta, Wuxu took it and said with a slight smile, "Congratulations to Fairy Pan, you have been empowered by the two masters, and you can't eliminate hidden dangers. ”

But when she saw Pan Ruoxue, she frowned, and said softly, "I didn't expect that the southeast corner would completely fall into the hands of demons and demons." I went down to Lushan, flew all the way, it was really shocking, the more east, the more murderous I felt, and countless creatures died in vain. All kinds of misery are indescribable. ”

"Yes," Wuxu sighed while separating his divine sense to probe the hosta in his hand, "I only hate that the little monk's cultivation is not enough, the realm is low, and the strength is weak, and it is difficult to stop." but he watched from the wall. But I don't know how my Rujing junior brother will deal with it in Yingtianfu. ”

Pan Ruoxue looked at the wooden boat where the two of them were and said, "When I passed through the Ying Tianfu realm, I noticed a lot of obscure aura, which didn't seem to be under me. From this point of view, what the two masters said that the righteous monks would not sit idly by is not a lie. ”

"Oh?!" Wu looked in the direction of Tianfu and said thoughtfully, "It's a shame to say that the little monk is also waiting for the righteous monks of Lushan Buddha, Taoism and Confucianism to come down the mountain and preside over the overall situation. If it is a small monk, I am afraid that this catastrophe in the world will not be able to bear it. ”

Pan Ruoxue looked at the southeast direction and nodded, "By the way, the two masters urgently summoned you to go to the Lushan Lotus Law Peak, I don't know when you will leave?"

Pan Ruoxue is already a mortal consummation at the moment, and she is not hypocritical in the face of enlightenment, and she is faintly speaking. Wuxu didn't care, but took it for granted. All beings are equal, not to mention that Pan Ruoxue's cultivation is not much different from her own fear, if she still wants others to call herself a junior, wouldn't she deliberately suppress and disturb her heart and affect her cultivation progress?

Wuxu withdrew his divine sense from the hosta and muttered for a moment, "When the little monk finishes handling some trivial matters, he will go to the Lotus Law Peak of Lushan Mountain." After a pause, the conversation changed, "I don't know if Fairy Pan will go up with me?"

Pan Ruoxue shook her head slowly, "The two masters instructed me to go to various places to contact the people in the Buddhist sect to fight against those evil demons, and after the merits are completed, I will come up the mountain." ”

Wuxu nodded and said, "It's okay." He stood at the bow of the boat, without saying a word, looking at Pan Ruoxue and smiling.

Pan Ruoxue understood, turned around and flew up, and the words passed down, "Master Wuxu, that hosta, but you and Zhao Tong's love token?"

Wuxu smiled bitterly for a while, "A monk, how can there be any love tokens?" Then, looking at the frost of a lake melancholy, he groaned, "The ten-mile flat lake is full of frost, and I don't envy mandarin ducks but only immortals." "The voice is more sombre than the night wind.

"It seems that you are really enlightened!" Pan Ruoxue finished speaking, and the person had disappeared.

Wuxu turned around and looked up, looked at the north, and muttered to himself, "How did she go north?" pondered for a moment, then drove the wooden boat, sank to the bottom of the lake, and took the nine people of He Qifeng to Fan Li's seclusion.

Wuxu cultivated to the level of a fake real person, only to realize that Fan Li, who lived in seclusion in the cave, was very subtle, if he hadn't stumbled into it by mistake that day, he happened to break in, but I was afraid that he would be difficult to detect now. Although Wuxu has not yet realized that there is a defense that can be used against the enemy here, Wuxu has a gut feeling that this place is not only not easy to detect, but also hides a powerful killing array. It's just that I can't find it now. Therefore, Wuxu turned to this place as the hiding place of He Qifeng and others, or the secret stronghold of Xuanyingmen on the mainland. In this way, after they leave, they also have a place to settle down.

After Wu Xuan pointed the nine people to the bamboo house, he said, "This seat is going to leave for a while, and this place is quite secretive, so you can do it cheaply." But there is one thing, the bamboo house is the retreat of the sage Mr. Fan Li, and you must not desecrate it, so as not to invite death. ”

He Qifeng and the others also knew that the situation outside was not good now, and they were almost turned into ghosts tonight, so they nodded their heads one after another, planning to live in seclusion here first, and then act cheaply.

Wuxu stayed in the study house where the bamboo slips were hidden for a day and a night, and after coming out, he saw that everyone was cutting wood and building outside the original bamboo house, and he was also relieved, and then his figure flashed, and he escaped into the Dharma Realm, out of Lihu Lake, and flew westward.

While Wu Xuan was flying, he didn't care about the chaos of war below, and the thrilling and inhumane scenes that happened in his mind kept coming to mind in the past two days.

It is said that when Wuxu flew across the Yangtze River from Yanziji and went to the opposite side of the old mountain Phoenix Ridge Wang Baobao's big tent to search and rescue Zhao Tong, he was forced to manifest the secret of the Dharma realm, observe the Dharma of Padmasambhava, and in front of Wang Baobao, Dorjee and other Lamaist masters, he made an oath that if Zhao Tong was fine, he would contemplate and recite Padmasambhava at that time. Later, although Zhao Tong disappeared, because Wang Baobao, Dorjee and others should cooperate, and did not hinder or interfere, Wuxu always remembered this oath, and always visualized the lama teaching this famous Guru Padmasambhava.

Once, when Wuxu was meditating in Qixia Temple, Pan Ruoxue and Li Linfu suddenly visited at night, interfering with the mutual induction between himself and Guru Padmasambhava, so that he interrupted a mantra said by Guru Padmasambhava, and Wuxu did not remember it, which made Wuxu very unhappy at that time. Later, Wuxu was in Fusang in Dongying, and saw a person abandoning his mother in the barren mountains and mountains, and his heart was extinguished, and the Dharma Realm was extinguished. But there are two others, not in this list, one is Guanyin Master, and the other is Padmasambhava. One is to repay the gratitude, and the other is to keep the promise.

But later, Guanyin and Padmasambhava, the two Buddhas and Bodhisattvas, although they meditated from time to time, never appeared again. Until last night, when Pan Ruoxue flew away, she suddenly asked Zhao Tong if the hosta she handed over was a token of love, and when Wuxu was about to tell the truth, Padmasambhava suddenly appeared in the Wuxu Mandala Dharma Realm, still half of the body is fire, half of the body is golden, in the remnant lotus lotus, the wonderful appearance is solemn, the hands are together, and he said, "A monk, how can there be any love token?" and then disappeared.

Wu Xuan was extremely shocked, because this sentence actually turned into Wu Xu's tone and spread outside the Dharma Realm. Although Wuxu couldn't figure out the situation for a while, he also knew that Guru Padmasambhava suddenly "came uninvited" and answered Pan Ruoxue's question for himself, which must have a deep meaning, so he hid the news obtained by his divine sense sensing the hosta, and only regarded the hosta as an ordinary ornament, and vaguely used a sentence of sour and sour limerick.

When Zhao Tong was healing, the clone flew down the Prison Demon Peak, and I don't know what the price was, he set up a black jade hidden demon array that could prevent the True Spirit Cultivator's divine sense from probing, and silently transferred the hosta to Wuxu to Pan Ruoxue in the array, which was not an ordinary thing. Pan Ruoxue actually didn't guess wrong.

In fact, Wuxu was standing at the bow of the ship at that time, and his divine sense probed for a while, and he didn't know what the mystery was. Because, the hosta was refined by a practice that was very different from that of the Central Plains. Wuxu is a divine consciousness in a hosta, and when he sees the word Shenshen, he faintly associates.

A technique practiced by the Lama Moen who realized the void. This exercise is a practice of the Great Religion of the West. It's just that the most important secret mind method is not there. After realizing the void and seizing Shemoen, he felt that this exercise also had a certain usefulness, so he wrote it down, and then passed it on to Liu Futong. Liu Futong, because of this, went mad, so much so that he set up the "Quartet Hell Array" in Anfeng City, causing nearly 100,000 living beings to die tragically.

Because he came out of Anfeng City that day, Wuxu thought about a long talk with Liu Futong about the doctrine, sighed, regretted in his heart, and said that when he heard it with Zhao Tong, he commented on this divine chanting and summoning technique. The general idea is that it collects, gathers, nourishes, and returns to the divine thoughts of all beings, similar to the incense method of Buddhism, but it interferes too much with the divine thoughts of all living beings, which is not only suspected of making trouble, but also deceived and driven to harm. At that time, Zhao Tong said with a smile, it seems that the name is not good, if it is changed to the Divine Nian Ming Summoning Technique, I am afraid it will be different.

Therefore, when Wuxu saw the word "Shen Shen", he thought of the Shen Nian Shen Summoning Technique.

Wuxu deduced from this that the news that Zhao Tong wanted to tell him must be extremely secret and important. Because, in order to learn this news from the hosta, you must practice this divine chanting and summoning technique.

That night, Wuxu sent Pan Ruoxue away, roughly settled He Qifeng and others, and then retreated for a day and a night in the study house left by Fan Li, and practiced the introduction of the divine mind and the invocation technique, and then, the divine consciousness pulled the aura of heaven and earth, and hit the hosta with a special fluctuation.

From this, Wuxu also learned a big news. It is indeed bigger than the heavens, because it involves the extraterrestrial heavens, and even the ethereal so-called upper realm.

It turned out that the opening of the six peaks of Lushan Mountain was the initiative of the monks outside the heavens. The purpose of opening the six peaks of Lushan is not to attract people who are destined to go up, but in fact, to send people to come to the world and find something. And the opening of Lushan, and even the current East China Sea Army, as well as the appearance of the Demon Gate Ghost Dao monks, have provoked countless disputes, all of which are aimed at causing chaos in the spiritual energy of the world, so as to make it difficult for that thing to dormant and show traces.

This news was finally found out by Zhao Tong as a saint in the world of the Outer Heaven and Heaven in the Palace. As for this thing, what the hell is it. Zhao Tong didn't know. It's just that, from countless clues, it is inferred that it should be related to reincarnation and Buddhism.

When Wuxu heard the news, he was extremely shocked, thinking of Guru Padmasambhava's apparition, and then meditating, hoping to get some hints from Guru Padmasambhava, who was in the outer heavens. But in the dark, I only saw Guru Padmasambhava seem to be happy and sad. Realizing the body of the void divine consciousness, and forming a lotus seal in his hand, secretly reciting the "Prajnaparamita Heart Sutra", Guanyin Bodhisattva is reciting the six-character mantra, and there is nothing else to say.

After pondering for a long time, judging from the reactions of the two masters under his own visualization and recitation, Zhao Tong's news should be true. Thinking of it again, Master Padmasambhava answered Pan Ruoxue's question when he was leaving, and Wuxu faintly felt that he didn't have to rush up to Lushan Mountain.

Guru Padmasambhava is tantamount to a warning, and it is definitely inappropriate for him to act according to Pan Ruoxue's words that "the two masters urgently summoned him to the Lotus Peak of Lushan Mountain". What's more, according to the news, the opening of Lushan is mainly in order to find a thing in the world. What are you doing up there yourself?

Since Zhao Tong's news is true, whether it is the open and secret battle of the six peaks of Lushan, or the dancing of demons in the world, the key is the thing that the outer heaven wants to find that day. Wuxu thought about this clearly, and then he got out of Lihu Lake and flew westward. Because that thing is related to Buddhism, related to reincarnation.

Flying to the west is not flying to the west, nor is it Journey to the West to take the scriptures.

Wuxu flew westward, out of desperation, to go to the world, the Shenzhou Continent, and the four major avenues of Buddhism.

The four avenues of Buddhism, Wutai Mountain, Putuo Mountain, Emei Mountain, Jiuhua Mountain.

Putuo Mountain, Wuxu has already been there.

At this moment, he is going to Wutai Mountain.

Mount Wutai, the ashram of Manjushri.

Manjushri, Wisdom Sword, Lion's Roar, Blue Lotus, Prajna Sutra.

As the so-called monk has a love object, the hosta is not ordinary.

It is about Buddhism and reincarnation, all the way to the west to turn into Yanfu.