Chapter 117: The Poor Men Take Scholars

"In the final analysis, there is no problem with the change itself, but the executives, who must be rigorously screened. "Wang En is not young, he is the Taibao of the current dynasty who has been in charge of the government for many years, and he will not become discouraged because of a few words from Feng Linwan. He quickly found the crux of the problem.

No matter how good a policy is, if it is to be truly implemented, it must have good implementation.

All kinds of laws and regulations are enforced by men.

So sometimes, it seems ridiculous to separate the rule of law from the rule of man. The law is greater than affection, and the law is greater than people, but the implementation of the law... But it's still human.

The crux of the matter is that we don't have that many trustworthy people available. Even if it's the prince who protects you... If you really want to implement the reform, once it is implemented, how many of the ministers who were originally attached to you are willing to continue to work with you and happily go together?"

The so-called high-grade no cold family, simply put, is the Manchu Dynasty civil and military, and there is no ordinary family.

The reform was to reduce the interests of the aristocracy and use it to supplement the common people.

Of course, this is a way to prolong the life of a country and make the whole country prosperous, strong, and developing, and let a hundred flowers bloom. But for those nobles, it was cutting their flesh.

People in this era do not understand what market economics is, let alone what the development of productive forces is.

The only thing they cling to is that the wealth and interests of the world are like a pool of water, no matter how much it is, it is limited after all.

Others take a little more, and they have a little less here.

Simple and crude cognition.

Just like in some cultivation worlds, many monks blame the decline of the spiritual energy of heaven and earth on the flood of monks and the consumption of transitions. It is simply foolish to even make some and deliberately set off a catastrophe behind the scenes, killing a large number of monks in the way of monk wars, and using them to alleviate the problem of spiritual qi exhaustion.

People are born, old, sick and die, and so is the world. The so-called decline of Reiki is nothing more than the end of a world after a long period of time, completing its 'life'.

Standing at the height of the galaxy era, Feng Linwan can say very responsibly... The concept of immortality exists theoretically, but it is only relative.

Like Crewe, his essence is the Old Dominator, a deity. It has immortal properties.

But according to some speculation, he will still usher in eternal extinction in about tens of billions of years.

Compared with ordinary people, the life span of 10 billion years is eternal life. But standing at a sufficient height... This is not true immortality, immortality.

Many of the great powers of the Galaxy Age have transcended... Even far beyond the power of Krewe, and the form of life. But they also dare not guarantee that they are absolutely eternal. There is no sudden fear of absolute end.

Of course, there are also some 'experts' who believe that the true eternal mystery may be hidden in an absolute civilization like the No. 1 Xiuzhen Civilization. This civilization is supreme and simple, and all kinds of complex rules are summed up in a very simple way, and it is precisely because of this opposition and perfection that true eternity can exist in their civilization.

The topic is far away, back to the present.

Facing Feng Linwan's questioning again, this time Wang En thought about it for a long time, so long that Feng Linwan let go of his thoughts for a while.

It wasn't until the sun was about to set and the drums that closed the palace gate were about to be beaten, that Wang En said slowly: "Change! Change the official system and take people from the real cold door." ”

Wang En finally found a way.

Poor Scholars··· This does not mean that after the poor scholars become officials, they will be extraordinarily honest.

It's a joke.

Generally speaking, there is only 'the poor ** plan, the rich long conscience'. That is to say, when a person is poor, in order to survive, he does all kinds of dirty, despicable and shameless things. When you are rich, rich, and generous, you will occasionally move your compassion and do some sporadic good deeds.

Those poor scholars who have been oppressed for a long time, if they gain power with one move, the first thing they think about is not to serve the country, but to use the power in their hands to be more greedy and unbridled to accumulate wealth and power, and to bully the 'same class' in the past, and may even be even more despicable and shameless, with no bottom line.

The way of Confucius and Mencius, educating sentient beings, there are still so many well-dressed beasts for thousands of years.

In the world in front of us, although there is civilization and cultural inheritance, there are also the flow of Buddhism and Taoism, and the method of cultivation. However, there is no Confucianism, and most of the etiquette respected is gradually evolved from ancient rites.

Although the word morality cannot be shelved, it is gradually bent and low.

Even so, Wang En's meaning when he said the humble man lies in the real... Fundamentally split the court.

This... It has the meaning of multi-party government in later generations.

What rights require is not indulgence and trust, but surveillance and restraint.

A group of new officials who are out of place with others are bound to stir up the waters of officialdom into chaos.

When the time comes, whether it is the children of nobles to go to the local government to become officials, supervise the change of the law. Or a child of a poor family went somewhere to monitor the effect of the change. There will be countless eyes, hiding in the shadows and snooping, just waiting for them to make mistakes, make mistakes, and then grab the pigtails and send them directly to hell.

The key to Wang En's method is to use the natural opposition between the two classes to break the convention of 'officials protecting each other'.

Hearing Wang En's answer, Feng Linwan's face finally showed a bright expression.

"The poor man is a scholar, Wang Taibao has a big mind, I... Admire!"

"This matter will be handed over to Wang Taibao!" Feng Lin said bluntly.

At this time, changing the system of taking scholars is not entirely a good thing, let alone a good errand that has a good reputation and is admired.

If Feng Linwan does it in person, then he will face huge resistance at the same time, those nobles who are unwilling to shrink their rights and take away their interests will unceremoniously pick up the pen and preach all over the world that Feng Linwan is a tyrant, and any of his actions and all government decrees will be misinterpreted, and then become evidence of his brutality.

In the end, the smoke and dust are everywhere, and at a glance... The whole world is his enemy.

Therefore, Feng Linwan gave Wang En the title of the founder of 'implementing the imperial examination and taking scholars from poor families'.

He only needs to be a puppet emperor who has no real power and is set up by the minister.

If it comes to fruition, according to the development of events, he, the emperor who knows heroes with insight and vigorously supports reform and law change, will not be able to escape the reputation of a wise monarch and a wise man. If there is any unexpected change in things, there is also Wang En in front of the thunder.

Even the worst result was that Wang En was ostracized by the Manchu Dynasty and relegated to a poor rural area to raise fish. And Feng Linwan, the emperor, can still take the opportunity to take back some of the rights scattered in Wang En's hands. It won't be a loss anyway.

There will always be winners and losers in gambling.

But the banker will not.

Wang En obviously also thought of Feng Linwan's intentions, and understood his intentions better.

However, Wang En is Wang En, since he knows that this is the case, but there is a great avenue to open up the peace of the world in front of him to tempt him, then he is the first to enter the sword mountain and the sea of fire, and he will not give up.