The human body is rare, the Dharma smells bad, it is a pity that the person who hears it does not practice, and it is a blessing to endure hardship. Everything has a way, such as a dream bubble, like dew and electricity, and should be viewed as such. At that time, in the dream, such a girl rode an electric car to carry me, I hugged her and felt so warm, and then we went to bed again, I hugged her and kissed, I asked her what her name was, and he said jackfruit.

This reminds me of the bodhisattva's six ten thousand actions, the six jackfruits, and the bodhisattva should follow the sentient beings according to the likeness. I asked her if a person like me could be saved, and she said yes, although you still have a lot of habits, but you have a sincere heart, a firm bodhichitta and a great will, although you have not reached the standard of a Buddha for the time being, but as long as you work hard and persevere, you will eventually be able to achieve it.

The girl also said that I often see me go to the temple to get things to give away, although you are kind to do this, but the temple protector does not let you do this, I said that the Buddha has a fate, no fate, for the sake of sentient beings to make a wide range of Buddha fate, and I am all the fate of the temple to take, this is not to money, this is to give away, rather than waiting for the fate of people, put that waste, it is better for me to take it now, get acquainted with sentient beings.

The Buddha's compassion spreads all kinds of convenient methods, the Myoho-renge-kyo talks about the Buddha image of the Buddha Sutra Buddha mantra, once you hear and see it, you enter the field of eight knowledge, and it will never be erased, and even praise the Buddha and Bodhisattva, paint the Buddha and Bodhisattva, sculpt the Buddha and Bodhisattva, praise all the scriptures, and even scatter the mind to recite the Buddha, this person has planted the seed of the Buddha, and when it reaches a certain cause, it will be saved, so when we are temporarily unable to achieve liberation, the Buddha naturally wants us to first become attached to the Buddha and plant the cause of the Buddha. Causes and conditions will be attained.

Cultivation is not to do superficial work, but the real transformation of the heart, sitting and lying down, are all in practice, are in the cultivation, life is like a dream, in the end it is empty, sleep and wake up to make a wish to yourself, I hope that all living beings can wake up from the illusion of dreams, every day to make a wish, is to rest is also in the practice of the Bodhisattva path.

When I work, I also made a vow like this, I wish that my colleagues who work with me will be connected with the Buddha, so that even the work is to do Buddha things and practice the Bodhisattva Dao, the Dharma is not separated from the worldly Dharma, not separated from the world's consciousness, everything must be turned into the Tao, all the laws are created by the mind, and only the consciousness is realized, if people want to know, all the Buddhas in the three worlds, because of the contemplation of the Dharma realm, all the idealism.

Everything has a way, such as a dream bubble, like dew and electricity, and should be viewed as such. The principle of meditation is to concentrate the scattered mind, as long as the kung fu is deep, the iron rod is sharpened into a needle, accumulated over time, natural success, I hold the mantra of death every day, not for anything, just to save sentient beings, the Buddha said that often recite the mantra of death, there is Amitabha Buddha on the top of the head, because of this, I have been holding the mantra of rebirth uninterruptedly, all suffering beings listen to me recite the mantra of rebirth, all have Amitabha, mercy blessing, Buddha blessing makes your heart not disturbed, all are liberated, mantra of death: Nama Amitabha, Night Duotuo, Eggplant Duo Night, Duo Di Ye, Amiri Du Po Pi, Amiri Duo Si Dan Po Pi, Amirido, Pijia Blue Emperor, Amirido, Pijia Lando, Eggplant Miri, Eggplant Luo, only more afterburner said that the woman drank. Yesterday after the meditation, I found that there is a Buddha on the top of my head when I hold the mantra of death, this Buddha is a standing foot lotus, the lotus is engraved with Nan no Amitabha Buddha, the Buddha's words are not false, and there is really Amitabha Buddha on the top of the head. There are also the protectors of the heavens, there are many. As long as you are sincere, you will naturally feel it.

I often preach about dreams, concentration, but the key is that you can not only say it, but also be able to perceive it from it, and that's the Dharma giving. If you don't realize it, it's all a useless illusion, which means that I want you to get all kinds of senses or special dreams that are not attached to the realm, but what you realize from this realm, and that's what is practical. Everything has a way of doing things, like a dream bubble, like dew and electricity, and should be viewed as such.

Yesterday I had a dream, I went to Hebei to play, suddenly I was caught by a water ghost into the river, my head was pressed into the water and could not struggle, I was very scared at that time, I thought of it, Guanyin Bodhisattva, Guanyin Bodhisattva had made a vow, heard the sound of help, where there is suffering, I will go to save the degree, so I concentrated, shouted Nan Wu save the suffering Guanyin Bodhisattva, and woke up from the dream at the moment.

If people want to recite Guanyin often, the Bodhisattva's divine power blessing will make you cut off all your troubles, if people often chant Guanyin, they will definitely turn danger into relief, because the Bodhisattva hears the sound of helping suffering, some people say, I usually don't believe in Buddhism, when I encounter danger, temporarily report to the Buddha's feet and shout Guanyin Bodhisattva how is it so effective, usually shout Guanyin, Guanyin is not effective, because Guanyin has made a great wish, and I will save the suffering when I hear the voice, if there are sentient beings in danger and call my name to save the suffering, usually not spiritual, it is because you do not do things with the Buddha. So I began to concentrate on reciting the name of Avalokiteshvara, and then I entered the meditation, and there were many realms, such as the body swaying from side to side, and then I saw a lot of non-human beings interfering with me, which is like, greed, hatred, stupidity, as long as you have a desire in your heart, then you will be led by the nose, and with the karma that you have created, you will be reincarnated in life and death, I am dedicated to reciting the Avalokiteshvara Bodhisattva, no matter what kind of realm I see, no matter what happens, I will not be attracted by the realm, settle down in it, but can keep my own mind, not go with delusions, no matter what happens, continue to come back and recite Avalokiteshvara Bodhisattva, contemplation, we have an aware mind, we can perceive, since this is the caseYou should also know that the source of everything comes from the heart, and if this heart is shaken and has a greedy attachment to the outside world, then it is led away by the realm, and you must know that we have a conscious mind, and since we can observe all things, we can naturally observe it, and all thoughts and delusions come from the heart, and if we want to keep this mind, and not be attracted by any realm, it is to stop contemplating.

These realms will appear when you practice, but don't be attached, if you are persistent and greedy, you will not progress if you stay in this realm, and when your mind can be stable as if it were not moving, nature and all things are one, and you are naturally as omniscient as a Buddha. When we meditate or meditate or lie down quietly, we will find that there are so many distracting thoughts, in fact, we usually have them, we don't do anything else when we meditate or meditate or lie down quietly, so it is easy to perceive how we suddenly have so many distracting thoughts, in fact, we also think about this and that, the distracting thoughts are there, we don't need to cling to emptiness, and clinging to emptiness is also delusional, let it pass, ignore it, you will find that this thought has passed, and then the next one, just like I am telling you now, you are thinking about another problem because you are reading this, delusions are impermanent, just chanting the Buddha, this thought comes, you ignore it and continue to chant the Buddha, although suddenly there will be other thoughts coming outBut if you still ignore and continue to chant the Buddha, you will find that the thought is another thought, and the miscellaneous thoughts are changed again, or you still ignore the continuation of chanting the Buddha, so that as soon as you have delusional thoughts, you will return to chanting the Buddha, so that you can collect your mind and you can enter the meditation.

Life is like a dream, the so-called life does not bring, death does not bring, in the end there is an emptiness, the more attachment the more pain, everything does not care about the heart, the so-called see through and let go of liberation, there is nothing in the world, mediocrity disturbs itself, it is troubled by things, and delusions turn to righteousness and purity.

The mind has everything, the mind has nothing, the mind is deluded with everything, the mind is enlightened by everything, the mind is evil and all evil, the mind is right, the mind is chaotic and all is chaotic, the mind is at peace and everything is at peace, all the dharma nature is like this, and everything is created by the mind.