Gu Qing knew very well that the Preaching Peak was not one of the Twenty-Seven Peaks True Transmission, but preaching and speaking was the obligation of the True Transmission disciples and Elder Jin Dan, and they generally took turns to speak the Dharma.

At present, there are a total of seventeen true disciples who are still active in the Twenty-Seven Peaks True Tradition, and there are hundreds of elders and deacons of the middle-grade Jindan and the lower-grade Jindan. Because the Jindan Realm has at least five hundred years of lifespan, it will actually be longer. The achievement of the Yin God by the top-grade Jindan is almost nine out of ten, and often after becoming the top-grade Jindan for less than a hundred years, it will naturally enter the Yin God, and then it will be necessary to prepare for the achievement of the Yuan Shen, and it will hardly show up in the sect.

Although the middle-grade Jindan monk also has the possibility of cultivating into a Yin God, there is little hope, and in the end, he can only choose the path of the ghost immortal, and as for the low-grade Jindan, there is basically no hope of going further.

Therefore, the monks of the middle grade Jindan and the lower grade Jindan are more enthusiastic about secular affairs, and they are often active in front of the world.

But the top-grade Jin Dan is the actual backbone of the sect.

It's just that even if it is a top-grade Jin Dan, if it can become a primordial god, it can only be one out of ten people. Rao is like this, the top-grade Jindan monks are also unique among the monks in the Qingyang Great World, and they are already considered to be masterpieces. Admired by the world, he is called a grandmaster.

As for the False Dan monks, the Vientiane Sect does not have them, because the official disciples of the Vientiane Sect, after all, have passed the path of conscience, and most of them have a deeper Dao nature than other inner disciples of the Xuanmen Righteous Path, and they have always been disdainful of the Fake Dan.

Gu Qing pondered for a moment and said to Old Man Qin: "Anyway, the disciples of all peaks can go to the preaching peak to listen to the preaching method, and I will go with you next month." ”

Old man Qin immediately showed a look of joy.

Gu Qing then asked him to retreat first.

Entering the Vientiane Sect was much smoother than Gu Qing had imagined, but the result was not satisfactory.

Gu Qing was not depressed either, he took out two medium-grade spirit stones and began to cultivate.

In the Qingyang World, a medium-grade spirit stone can be exchanged for a hundred lower-grade spirit stones, and the resource of spirit stones is indeed an important resource for scattered cultivation and many cultivation sects, but for the four sects and five sects, it is actually not the same thing at all.

Because the Yuanshen real person can condense the spiritual vein, let people mine the middle-grade spirit stone and the low-grade spirit stone, not only that, but many rare things in the eyes of ordinary monks can be created by the Yuanshen real person.

In the saying that they do not seek it, they are cultivating the way of heaven and earth, and what can be in heaven and earth, as long as they practice, they can naturally create it.

However, of course, the Yuanshen Zhenren is not a coolie, at most, when he has leisure, he can get some benefits for the disciples of the sect, and most of the resources still have to be obtained by the disciples of each peak themselves, but it is relatively not a monk of the Xuanmen Righteous Path, and it is much easier to obtain cultivation resources inherently.

In addition to Gu Qing's monthly expenses of the sect, he also has a certain amount of good deeds every month, and the disciples of the sect can use the good deeds to guard the Tibetan Peak, Houde Peak, Juling Peak and other places that are responsible for managing various resources for cultivation in exchange for resources.

And if Gu Qing wants to obtain more good deeds, the main way is to do the task of the sect.

Of course, there are also some sect disciples who have received the task and handed it over to the miscellaneous servants and Taoist boys to do, and finally make a little difference. There are also some disciples of the sect, who feel that they are getting older, and their hopes of becoming a high-grade Jindan are getting smaller and smaller, so they simply lower their goals and put them on the Jindan in the middle of the city and the Jindan in the lower grade, so they are very enthusiastic about doing tasks, and they want to accumulate enough good deeds in exchange for resources, so as to achieve the middle-grade Jindan and the low-grade Jindan.

After all, the disciples of the Vientiane Sect have all passed the path of inquiry, and the situation is better, and among the other Xuanmen righteous paths, this trend is even worse.

However, the risk of the lower grade Jin Dan is too great, so whether it is the Vientiane Sect or the monks of other sects, most of them will hit the idea of the middle grade Jin Dan.

To refine a medium-grade golden pill, all kinds of heavenly and earthly treasures and extremely rare elixirs are needed, which is also the focus of the conflict between the monks of the Qingyang Great World.

is still according to the previous cultivation path to absorb the aura of the medium-grade spirit stone.

After a night of cultivation, Gu Qing had only used a small portion of the spiritual power of a medium-grade spirit stone. However, the effect is not as good as Qinghongzi remembers.

Because Gu Qing found that although the spiritual power of the lower grade spirit stone was a little mixed, with the blessing of the third-order breathing effect of the Buddha statue, the absorption efficiency of the spiritual power was very high.

He used a medium-grade spirit stone to cultivate, but instead wasted the effect of the third-order tuna method.

In the next year, Gu Qingdu was honest in refining his qi, and when he had nothing to do, he went to the preaching peak to listen to the preaching, and by the way, he helped Old Man Qin to support him, so that those ordinary miscellaneous Dao boys would not bully him.

During this period, there was no provocation from other fellow students. Yuan Suifeng often came to Gu Qing, because Gu Qing gave him ideas on how to chase girls, and Yuan Suifeng found it quite useful, but Yuan Suifeng has not been diligent recently, and he is probably close to success.

As for You Buqiu, Gu Qing only saw him twice a year.

Because You is not young or young, as Shouyuan is about to end, the sense of crisis is becoming more and more serious, and he has recently given up the road of high-grade Jindan and began to work on the matter of high-grade Jindan.

Yuan Suifeng is still optimistic, after all, he is still young.

Gu Qing couldn't do much, because his master Yun Zhenren didn't show any signs of waking up, he tried to get close to the peak, but the flying sword put too much pressure on him, and several times he felt a critical point, creepy, so Gu Qing never crossed that critical point.

In this year, Gu Qing's biggest gain is that his understanding of cultivation has become more and more profound, even if there is no follow-up exercise of the Mixed Yuan Boy Gong, he can enter the real realm in an instant, but what about later?

The true realm is the foundation of future cultivation, he did not obtain the fax method, so he entered the true realm, and the road behind him could only go down hard, if it was before entering the Vientiane Sect, Gu Qing would not have a choice, but now he has a better chance.

Every time Gu Qing tried to get close to the flying sword, he didn't find nothing, and the clouds and mist on the top of the peak seemed to hide some kind of indescribable law, which was faintly connected with the word "I" written by his cheap master.

Especially when running the non-contentious method, that feeling is much more obvious.

Gu Qing used his good deeds to get the opportunity to look through the classics of the sect, and found a record that was extremely useful to him, that is, the Yuan Shen True Body had the Dharma Form, and one step further was the Dharma Body.

Whether it is the Dharma phase or the Dharma body, there is the Tao rhyme of the Yuan Shen Zhenren itself.

This is a compliment to the true people of the Yuan Shen, showing that the real people of the Yuan Shen raise their hands and feet, and they are all in line with the wonderful principles of heaven and earth.

However, Gu Qing got an important piece of information from this, that is, when he observed the changes in the clouds and mist at the peak, he might be able to get a glimpse of the divine will of the cheap master's true law.

Because those clouds and mist were all unconsciously affected by the cheap master Yun Zhenren.

If it's someone else, even if you think about it, it's hard to try.

However, Gu Qing has an indisputable heart method, and he can absorb the spirituality of other monks, so he really has a certain possibility of success. Rao is like this, pondering the cultivation method of a Yuan Shen True Person is still much more difficult than Gu Qing imagined, and the most important thing is that Gu Qing can't get too close, and the information he can perceive will naturally be much less.

After another three years, Old Man Qin was even older, and the peach trees in the back mountain had borne fruit four times since Gu Qing came.

The little crow is already two feet long, and it can no longer be said to be a little crow.

It was really happy in the past peak, and Gu Qing obviously felt that the speed of the little crow was much faster than before. It was getting harder and harder for Gu Qing to catch it.

In the past four years, Yuan Suifeng has broken through to the realm of the true realm and the realm of hugging gods.

The number of times he came to see Gu Qing was also getting less and less, not because he disliked Gu Qing, but because he was afraid of stimulating Gu Qing.

Gu Qing didn't feel anything, he didn't practice for comparison, just for himself, and the purpose was very clear.

It doesn't matter if you have attained enlightenment in 1,000 years or overnight? As long as it serves the purpose.

It's just that it's really hard.

Another year has passed, and Gu Qing has already begun to think about trying to follow his own path.

Five years of savings has given him a certain degree of confidence in the self-created Gongfa to become a high-grade golden pill, but it is difficult to say whether he can go through the road to the Yuan Shen.

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