Gu Qing knew very well that if he asked for the way of immortality, the only way he could only go to the Qingyang Great World, and he had to find a way to worship in the righteous path of the Xuanmen.

Because the probability of the appearance of the Yuan Shen Zhenren in the Xuanmen Righteous Path is the largest, and in the Qingyang Great World, in addition to the monks, there are also many powerful demons, and the demons and human monks have been fighting endlessly since the hundreds of yuan meeting, and only the protection of the sect can reduce many risks.

Gu Qing also knew Qing Hongzi's desire for Wu, because Wu was born to communicate with heaven and earth, and he had the most quintessential spiritual power, which was very beneficial to the monk's cultivation, and even the extremely pure witch blood could improve the monk's chance of achieving a high-grade golden pill.

It's just that in the big world, the monk's pursuit of witches is not as fierce as in the mayfly world, because the Qingyang big world still has all the backers of the witches-the Witch God Sect, which is the head of the ten side gates, and the witch gods in it are enough to compete with the Xuanmen Heavenly Immortals.

The most important thing is that even if Gu Qing can obtain the exercises of other sects, once he is discovered after cultivating, he will hunt him down. If he entered the sect, the resources he received and the protection he received were not comparable to those now.

Moreover, there is a sect in the righteous path of Xuanmen that is very suitable for Gu Qing, that is, one of the four sects, the Vientiane Sect, which has been established in less than one lifetime, but it has produced several immortals one after another, and it is extremely strong, and it has occupied a place in the ancestral continent. And the purpose of this sect is all-encompassing, regardless of the origin, only the talent, and now there is a heavenly immortal with demon blood, in the past he still worshiped the mountain gate.

However, there are two conditions for entering the Vientiane Sect, one is to cultivate below the true realm, and the other is to pass the path of conscience that the Vientiane Sect opens every two years.

And everyone only has one chance in their life, if they can't get by, they won't have a chance with Vientiane Sect.

Some people in the Tianhe Sect joked that the difficulty of crossing the path of the Vientiane Sect was only a little lower than the difficulty of achieving a top-grade golden pill.

The fact is similar, almost half of the monks who have passed the path of conscience have become high-grade Jindan.

However, the Vientiane Sect has only produced a few high-grade golden pills in a hundred years.

Moreover, there is one thing that has also spread in the past thousand years, that is, if you cannot cross the path of inquiry, your mind will be greatly frustrated, and your cultivation will be more difficult in the future, and it will even be easier for you to go mad than other monks, or from time to time you will have delusions and become a demon outsider.

Therefore, there are fewer and fewer people who dare to go to the Vientiane Sect to ask their hearts.

After all, this matter was easy to inquire about, and the Vientiane Sect never stopped the spread of this rumor.

"There should be no monks below the True Realm who are more tenacious than me. I was sure to walk this way, and I was very appetized to me just by asking where I came from. ”

However, Gu Qing is not surprised, other sects have infiltrated the Vientiane Sect, because disciples with such qualifications can focus on cultivating, after all, there is a great hope of achieving a high-grade golden pill, who would be willing to do it.

"In this way, I don't have to plan Master Kumei's Mixed Yuan Boy Gong. ”

Qing Hongzi mistook Gu Qing's Mixed Yuan Boy Gong for the Vajra Demon Suppression Skill of Sumeru Temple, which made Gu Qing a little vigilant, it seems that when he arrived in the Qingyang World, he had to try not to use this exercise, after all, Sumeru Temple was also a behemoth that he couldn't afford to provoke at present.

Gu Qing also knew the role of the teleportation array, no wonder Lu Li wanted to remind him that he had to cultivate to the true realm before he could go, it turned out that the small period of time from the activation of the teleportation array to the arrival of the Qingyang Great World had an extremely strong tearing power, unless there was a specially refined talisman, it would be difficult for the monks below the true realm to withstand this power in their physical bodies.

This is not a problem for Gu Qing.

And there are a total of nine teleportation arrays in the Mayfly World, of which the three holy lands and the five major factions each have one, and then there is a teleportation array in the Demon Ridge.

The teleportation array of the Demon Ridge is the same teleportation array that Lu Lixin left a letter for.

The nearest road sign in this ephemera world is a cultivator's square city in the ancestral continent, and the road sign is the location of the teleportation array.

Teleportation arrays are often connected by road signs.

The market is where most of the practitioners communicate, and there are often auctions for cultivators.

For example, purple will exist in the same world as Qingyang.

The teleportation array in Demon Ridge was the way most of the scattered cultivators entered the mayfly world.

Almost every mayfly world has a Demon Ridge, which is a projection of the Demon Ridge, the largest demon force in the Cave Continent, which is almost a country composed entirely of demons, and dozens of Yuan Hui are entangled with the three holy lands.

The Three Holy Lands are the oldest cultivation forces in the Qingyang Great World today, and they have always been very mysterious, and they claim that the meaning of the Holy Land's existence is to protect the order of the Qingyang Great World.

Because the Three Holy Lands rarely clash with other cultivation forces, or grab resources or territory, except for the Demon Ridge, other cultivation forces rarely offend the Three Holy Lands.

Moreover, there are no specific conditions for the three holy places to accept disciples, it seems that as long as they are not recognized by the three holy places, it is impossible for others to enter by all means.

Therefore, Gu Qing also extinguished his thoughts of entering the three holy lands.

"Looks like I'm going to have to get a hundred spirit stones quickly. ”

Gu Qing killed Qing Hongzi, although he didn't take away the things on Qing Hongzi's body, and even swallowed Qing Hongzi's soul and true spirit, he was still not sure if Tianhe Sect would find him.

That's why he needs to find a backer.

Because in Qing Hongzi's memory, if Sanxiu does not have a particularly tough backstage, he will often have a very difficult life, and if he offends a person above Jin Dan, it is easy to be retaliated.

If you come from a big faction, it's different.

The major factions have a tacit understanding, that is, between each family, they will never bully the small with the big, and the younger generations will solve the affairs of the younger generations by themselves.

This is also for the long-term development of the sect, otherwise some talented disciples will be killed by the masters of other sects when they go out to travel, and maybe they will lose a future Yuan Shen Zhenren.

Of course, this is just a tacit understanding, and it is not an absolutely unviolable rule.

It's just that once another faction does something that bullies the small, it also has to bear the consequences of retaliation.

But relatively speaking, the disciples of the Great Sect are always much better than the scattered cultivators.

In the Qingyang world, cultivation is not a dinner party, nor is it a housekeeping. Because once a person has extraordinary ability, the destructive power produced is immeasurable.

Order and chaos have always existed, there is only relative balance, there is no absolute balance.

However, the matter of killing people and seizing treasures mostly appears below Jindan, and when they reach Jindan, especially above Jindan, it seems to be another situation.

Moreover, the Jindan monks, even the inferior Jindan, were far more able to control their emotions than the True Realm monks.

The Xuanmen Righteous Way calls those thoughts that affect the inner mind delusions.

Delusion is also the main reason why monks often do some out-of-the-ordinary things, and in the mayfly world, they are more likely to be affected by delusions than in the Qingyang world.

Therefore, stationing in the mayfly world is often regarded as drudgery by people like Qinghongzi.

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