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Seven days later, Su Musha took the entire cold mountain as the foundation, combined with the feng shui topography, and laid out the "Taiyi Hidden Heaven Array"

This array is inherited from the record of divination in the "Hundred Ghosts Jinglun".

The Five Techniques of Daomen: The Mountain Doctor's Fortune Divination.

Bu Yi Dao, there are three types of upper, middle and lower, the upper style Taiyi, which can be seen in the Heavenly Dao, the Chinese style Qimen, which can break the luck, and the lower type of six none, which can measure personnel.

Throughout the ages, whether it is the rest of the traditions that have been lost or are still prominent, the source of the divination has come from these three forms.

For example, there are many complex branches such as the big six, the small six, and the golden formula of the six, and there are all kinds of forests, and there are eight gods on the top of the six people, and the rest of the secret transmission of the side door is like the number of Ganges sand, countless.

The "Taiyi Concealment Array" laid by Su Musha is from the side branch of the Taiyi hexagram, and this formation is also related to the physiognomy and earth master.

It is a certain predecessor of the earth's master's lineage, pedantic, merging and proficient in divination, wanting to hook up the celestial phenomena with the terrain to achieve the effect of concealing the sky and deceiving the earth, and finally created the "Taiyi Concealing the Sky Array", but unfortunately physiognomy and divination are not the same two roads after all, the predecessors created the array, but they can only use the terrain to attract the celestial phenomena, to achieve all the heavenly deductions in the shielding array, but can not cover the terrain with the celestial phenomena, and cannot "deceive" the earth's vein dragon's lair.

This method was later included in the inheritance of "Hundred Ghosts Jinglun" by the White Night Ghost Venerable, and now it has been re-distributed on the cold mountain by Su Mu after thousands of years.

Now, Su Musha has really gradually applied many of the methods in his inheritance in his cultivation career.

The solitary yin does not grow, and the solitary yang does not grow.

If you don't practice subtle magic powers, the road of immortality, how can you become a smooth path, and how can monks cut evil spirits and destroy passes?

There is a formation map outside, Su Musha still has a mirage demon pill on his body, everything is ready, and Su Musha has officially begun to prepare for the impact on the foundation building realm.

What is foundation?

In the past, Su Musha couldn't answer this question, even if he had cultivated to the foundation building realm in the Xuanyang Sect, he was ignorant and didn't know anything about it.

Now that he is carrying the inheritance of "Hundred Ghosts Jinglun", Su Musha has some understanding of this problem.

The body of the monk is originally a congenital Taoist fetus, with the ancestral knack of the mother's womb, and the appearance of the secret unity and rebirth; there is the difference between men and women, and the creation of the flow of yin and yang; there are three dantians of the upper, middle and lower, which are combined with the three talents of heaven, earth and man; there are four limbs to support the body, and the four images support the heaven and the earth; there are five internal organs, and they deal with the five elements; there are six senses and six desires, and they see the six together; there are seven orifices and seven feelings, and they are combined with the fortune of the seven stars; there are the eight veins of the strange scriptures, reflecting the eight wildernesses; there are twelve canons, which are combined with the number of twelve yuanchen; there are one hundred and eight orifices, which are combined with the heavens and the earth.

The innate Dao fetus is the most suitable body for cultivation in the world!

Whether it is birds, fish, insects, or demons and spirits in the world, when they cultivate to a certain realm, there is a process of "transformation".

From this point of view, the human race has a unique advantage.

But the opposite is true.

Even if a human race is an adult, it is a relatively weak existence among all races, even if it is a beginner to the immortal path and enters the realm of the qi refining period, it is not as good as many newborn powerful demon beast cubs.

Many demon clans, those who can be glimpsed in the "Classic of Mountains and Seas", whether it is a lustard, a cormorant, or a Qingluan and the like, often the young beasts have great power when they are born, they can chase the stars and the moon, move mountains and reclaim the sea, and even when the Lingban clan was at its peak in the three ancient times, the children had the power to fight the demon king.

From the point of view of these powerful races, even a cultivator at the peak of the Qi Refining Period was not enough to be called a "human" in their eyes.

Because these monks, their innate Dao womb is not complete, but they are deficient.

Some people have weak mothers and lack the essence of their ancestors; some people have five internal organs and the five qi do not work smoothly; some people are born with yin and yang and two qi are out of balance, or men are feminine or women are masculine.

They are all congenital diseases, and there is a deficiency in the Dao fetus.

And the so-called foundation building is that after stepping into this realm, the five qi in the body circulate, yin and yang are endless, and gradually make up for the lack of congenital Dao fetus, and they begin to become complete.

Therefore, it is only when he has entered this realm that in the eyes of all races, this monk is a "real person".

Therefore, the monks who build the foundation realm also have the title of real people, which comes from this.

The way of building a foundation is ever-changing, but the purpose of building a foundation is to go to the same end, just to perfect the Dao fetus, whether it is the yin soul feeding yang qi, or the mana refining the body, many methods, in this realm, are only for one purpose.

However, Su Musha confirmed that he had practiced the "Kwai Shui Su Heart Sutra" and the current "Hundred Ghosts Jinglun", but he found that the ancient Taoism and the modern Taoism were in this realm, but they took two completely different paths.

Modern Taoism builds the foundation, pays attention to the effect of the dantian, casts the foundation of the Tao in the dantian, and suppresses the dantian.

And no matter what kind of exercise inheritance, in this realm, it pays attention to condensing the natal weapon, refining with painstaking efforts, and suppressing the physical body.

At that time, Su Musha also used this method to achieve the foundation realm.

However, the ancient Dao method is completely different, but in the upper dantian and mud pill palace, the natal Dao diagram that is in line with the exercises is condensed! The Dao diagram is like a supreme avenue, illuminating the monk's Dao fetus, and then using the Dao diagram to connect the aura of heaven and earth, refining the physical body, condensing the true qi, and completing the physical body.

If you compare the two with each other, the former is relatively easy, but the ancient Taoism has achieved the foundation, but it seems to be extremely difficult.

Gai because the monk is in the Qi refining period, he is himself condensing mana, the Qi Sea Dantian, including the meridians around the body, is already extremely transparent, if there are enough qualifications, in the dantian condensed into the foundation of the Dao, it will often be much lighter.

And if there are enough natural and earthly treasures, it is also easy to condense a natal magic weapon that is in line with your own exercises.

However, after Su Musha now has the inheritance of the ancient Taoism, he has a commanding height, and when he looks at the modern Taoism in turn, he feels that it is inappropriate to build such a foundation.

Eventually...... Modern Taoism still focuses on the true qi of the monk, and the true qi of the foundation realm may be able to feed back the physical body, but it is extremely difficult to affect the divine soul!

The idea of natal instruments only gradually emerged in the era of the end of the law.

This is not to say that the qi practitioners of the ancient Dao method do not condense the magic weapons, but for the qi practitioners, the magic weapons are just tools to protect the path, similar to the magic powers, and are far from reaching the "natal" statement.

The path of eternal immortality of the monk can be influenced and decided by a sword magic weapon?

In the era of the end of the Dharma, the monks only paid attention to the law, wealth, couples, land, and utensils, but in the Three Ancient Times, the monks only paid attention to the law, wealth, couples, and land!

Even if you refine the natal magic weapon with your heart's work, you can make it like an arm, but in the long run, it is a sacrifice of the roots.

And even if the two Dao methods are only separated by infinite years, in the eyes of Su Musha, Su Musha feels that the foundation of modern Taoism and the so-called "perfect congenital Dao fetus" condensed are still lacking!

It's just that if there is a lack of aura today, many of the former heavenly treasures have been lost, and such a change in modern Taoism is really helpless.

"It's no wonder that those Tianjiao disciples in the Holy Land Great Sect often choose to practice the Ancient Dao Method, not only because of the strong combat power of the Ancient Dao Method, but also because of this method...... Could have gone further!"

In his mind, he slowly sketched the natal Dao diagram in the inheritance of "Hundred Ghost Jinglun", and Su Musha also completely strengthened his Dao heart.

Be sure to use the natal path map of the ancient Dao method to promote and build a foundation!