The two secret realms have become one, although it seems that they are simply put together, but in fact, there is a deeper integration between the secret realms. It is precisely because of the fusion of the Secret Realm Avenue that the originally obscure and almost empty Avenue can become clearer and "visible" at this time.

Ye Zan only glanced at the surrounding environment, then closed his eyes again, carefully comprehended the meaning of the rich and majestic avenue around him, and began to impact towards the realm of the primordial gods.

To put it simply, from the Yuan Infant to the Yuan Shen, it is to move the source of mana, the "Yuan Infant Little Man", from the dantian to the sea of knowledge. Of course, in fact, it is not that simple, and there are many complex things involved, such as the most basic is the change of form.

If we say that the existence of Yuanying is still material, it is only in a different dimensional space from the physical body. Then, the primordial spirit can be said to be a spiritual existence, and has the magical ability to interfere with matter with spirit. Therefore, although from the primordial infant to the primordial god, they all seem to be such energy "little people", but their actual composition is completely different.

From the perspective of cultivation, Yuanying is based on the perception of the Great Dao as the core, condensing the aura into the mana that resonates with the Great Dao, and entrusting the divine soul into it to become the true self. Then the primordial spirit is to integrate the divine soul with the perception of the Great Dao, so that the divine soul itself is an existence that resonates with the Great Dao and becomes its own "Dao".

Therefore, it can be said that the transformation of the Yuanying Realm to the Yuanshen Realm is to engrave the perception of the Great Dao in the Divine Soul, and condense the Three Souls and Seven Spirits to achieve its own Great Dao.

To achieve one's own avenue, you can't do it behind closed doors, and to perceive the avenue of heaven and earth is actually a process of learning and imitating. If you want to achieve what kind of Dao, then learn what kind of Heaven and Earth Dao you want to understand, there is always one suitable for you in the Three Thousand Dao. On the other hand, an environment corresponding to the avenue you seek will be of great help to the achievement of the original spirit because it is more conducive to the perception of a certain avenue of heaven and earth.

For example, if a person walks the path of fire in the Five Elements Dao, then if you want to advance to the realm of the Yuan Shen more smoothly, it is best to be in a place where the path of fire is prosperous. If you want to follow the path of water, then the purer the way of water, the more helpful it will naturally be to promote to the realm of the primordial gods.

If, on the other hand, you are clearly following the path of fire, but you go to a place full of water to retreat and meditate, then the difficulty will definitely be doubled. However, if in this environment, you can still stick to your own path and truly succeed in condensing your own fire path, your achievements will definitely be higher than ordinary people.

Ye Zan is in the realm of Yuanying, and what he condenses is the core of the three avenues, one is the way of insight, one is the way of science and technology, and the other is the way of the two worlds. However, this naming was all taken for granted by himself, in fact, the three avenues are not completely independent, they are inseparable from each other.

First of all, the way of insight is to understand the root of all things, from the appearance to the inside, from the macro to the micro, from the visible to the invisible, is a means to understand all things. And at this point, in fact, in some aspects, it is integrated with the way of science and technology, and the root of science and technology is to explore and study the knowledge of the law of change in the universe, that is, science.

Then talk about the way of science and technology, in fact, it is not exactly the same thing as the technology that the technology world says. In other words, the Tao of science and technology can be called a kind of ability of Taoist science and technology, which is to realize some knowledge theories of scientific and technological research in the world in the way of "Tao". For example, the gravity control used by Ye Zan, as well as the black hole devouring, and the rotation of stars, these methods can no longer be explained by science.

On the one hand, Ye Zan was able to do this, because of the knowledge theory of the scientific and technological world, but on the other hand, it was indispensable because of the role of the "Way of the Two Realms". It is this "Way of the Two Realms" that is like opening the barrier between the civilizations of the two worlds, so that Ye Zan can bring the things of the scientific and technological world to this world to use.

At the same time, the Tao of the Two Realms can play a role, and the Tao of Insight is indispensable for the insight of all things in this realm.

In the final analysis, the three avenues can actually be one, and that is the way of true knowledge.

Now that the two secret realms have merged, although the avenue that has manifested is only the avenue of the two secret realms, it is still of great help to Ye Zan to comprehend the way of true knowledge. What's more, when he fused the two secret realms before, Ye Zan, as the master of the two secret realms, had a deep understanding of the avenues of the two secret realms, and also fused a lot of calculations.

At this time, feeling the Dao meaning permeating the space, Ye Zan was actually close to the door.

Sitting at the intersection of the two secret realms, Ye Zan felt the avenue of the outside world in his heart, and verified his own avenue with his senses. In his dantian, Yuan Ying manifested the shape of three heads and six arms, and gradually showed a smile in his perception of the Great Dao, and gradually exuded layers of avenue halos.

And at this moment, all of a sudden, in Ye Zan's dantian, flames inexplicably gushed out, surrounding Yuanying from all directions. The flames seemed to appear out of thin air, converging into waves of fire, slapping towards the Yuan Ying in the middle.

"Boom"!

A wave of fire slapped on Ye Zan's Yuan Baby, and the sputtered sparks were like tiny red lotuses, and that Yuan Ying was also slapped by this wave of fire, and endless cracks spread all around his body in an instant.

Without waiting for the previous wave to recede, the latter wave of fire was already coming one after another, making the cracks on the Yuanying's body more and more obvious, as if it was about to collapse into a pile of fragments in the next moment.

However, in the face of such an injury, Ye Zan's Yuan Ying had a smile on his face, and the magic trick in his hand did not change in the slightest. He didn't take any measures to stop the continuous washing of the fire waves, but just sat quietly in the dantian void, continuing his comprehension of the Great Dao.

Since Ye Zan chose to impact the realm of the primordial gods, he naturally already had an understanding of the various things in this process. The situation he faced at this time could be regarded as a tribulation of promotion to the Yuan Shen Realm, called Heart Fire Refining God. In fact, the flames gushing out of the void were just a kind of appearance, and the real source of the heart fire was actually in his soul.

With the waves of fire washing, Ye Zan's Yuan Ying was like a cracked porcelain, and finally began to peel off piece by piece after being full of cracks. The pieces of peeling debris turned into ashes in the wave of fire, and what was exposed was the body of a more crystalline and jade primordial baby. However, with the re-attack of the fire wave, the exposed intact "skin" was once again occupied by dense cracks.

Again and again, Ye Zan's Yuan Infant seemed to molt, shedding layers of impurities like shells in the tempering of the heart fire. And after each quenching, Ye Zan's Yuan Ying will be a little purer than before, making the halo of the avenue a little brighter.

This process seems to be very easy to say, but in fact, the pain that Ye Zan endured cannot be described in words. In particular, in this process, he could not interrupt the enlightenment of the Great Dao, and he could not interrupt the inscription of the Great Dao on the divine soul during the enlightenment. Many people who fail to advance to the realm of the Yuan Shen are actually failing in this difficulty, not only to be able to endure what ordinary people can't bear, but also to endure without losing their original intentions in patience.

I don't know how long it has been, and I don't know how many times I have endured the tempering of the heart fire, Ye Zan's Yuan Ying has become illusory. There is no "crystalline" "jade" texture, and it is not a form of mist and light, and the Yuanying at this time is like an existence between the real and the unreal.

Finally, many Yuan Babies who were sitting in the dantian suddenly got up and jumped out, not only leaving Ye Zan's body, but also jumping out of this secret space. However, this Yuan Infant did not appear in the outside world, did not appear on the Jade Spring Peak, but seemed to be on top of the Nine Heavens in an instant.

Ye Zan's consciousness has already merged with the Yuan Infant with the divine soul, or it can no longer be called the Yuan Baby, but it is not a real Yuan Shen. In short, when he opened his eyes, what he saw was that he was already above the nine heavens, but it was not the feeling of flying in the sky, and he could not see the boundless earth at all downward, and there was no endless starry sky upward.

At this time, Ye Zan could clearly feel that the infinite avenue was permeated around him, as if the avenue of heaven and earth was already within reach. In his understanding, this may be called another space, the space where the Great Dao of Heaven and Earth is located. This is not a specific space, but a place where you can reach a certain level of comprehension of the avenue.

Some people will find their own path here, and choose to form some kind of association with it, so as to enhance their mastery of this path. However, there are also some people who just go to the origin of the Great Dao to comprehend, in the hope of being able to have the Dao that truly belongs to them.

"Dao" is not a thing, but a concept, there is an infinite avenue here, and this infinity is really infinity, not whether the number can be counted.

It's like people say that there are countless stars in the sky, but you can still count 100, 100, or even thousands of them. And this infinite avenue, there is no way to count it at all, you can say what three thousand avenues, but it can also be said that it is a complete one.

Therefore, the path of true knowledge cultivated by Ye Zan can also be found in this space, and it is not to comprehend all the avenues of the sky.

However, Ye Zan did not choose the first method to find the True Knowledge Dao to establish associations, but chose to verify and strengthen his own Dao.

What Ye Zan has to do is not to comprehend this infinite avenue like in Tiandao Mountain, and there will never be a result. His way of true knowledge is actually more like establishing a formula, a formula that can be applied to any avenue, or all things in heaven and earth, and used to analyze everything.

Of course, in order to establish such a formula, Ye Zan also needs to have enough samples to verify whether his "formula" is correct. And in this avenue space, the infinite avenue provides him with enough samples to allow him to perfect this "formula" to a certain extent, that is, his true knowledge avenue.

Ye Zan is just hanging in the avenue space, and he doesn't need to move around to find anything, as long as he has a thought in his heart, the avenue he needs will appear in front of him. However, this is not his special ability, but anyone here can do it. As for the so-called searching, it is not actually about exploring everywhere, but about seeing one's heart and clarifying what one thinks in one's heart.

For example, if you want to describe something in words, first say that I want a piece of porcelain, so all options other than porcelain are excluded. Next, it was further determined that the porcelain I wanted was a porcelain bowl, so all porcelain outside of the bowl was excluded again. In this way, you can accurately describe your needs step by step, and you may finally find out what dynasty you want, what kiln mouth, what pattern and shape of a porcelain bowl.

Of course, it is much more complicated and difficult to see the true heart of the Dao of Enlightenment than to find a porcelain bowl like this.

Ye Zan was able to quickly find the path he needed, on the one hand, he had the foundation of the path of true knowledge, and on the other hand, it was actually a kind of verification.

Anyway, Ye Zan didn't know how much time had been spent in this avenue space.

And after continuous verification and enlightenment, the true way of knowledge in Ye Zan's heart has become clearer and clearer. However, if you want to truly complete the path of true knowledge, it is not something that the Yuan Shen Realm can do. In other words, any avenue is not something that can be fully mastered by the primordial god realm, otherwise there are still realms such as law and heaven.

And in the process of contemplating the Great Dao of Enlightenment, Ye Zan also integrated all the comprehensions of the True Path into his soul. When this fusion reached a certain level, the scene around him suddenly changed again, and the Infinite Avenue instantly disappeared into invisibility, and boundless thunder surged out of the void.

"Boom!" A roar sounded, and a thunderbolt was like a giant pillar that reached the sky, blasting down towards Ye Zan's head.

The Apocalypse is coming.

If you want to talk about this heavenly tribulation, it is really diligent enough, not long ago, it was dissipated by the ashes of Xuanyuan Dao Ancestor, so he ran out again to make trouble for Ye Zan.

Of course, Ye Zan's Heavenly Tribulation was far worse than Xuanyuan Dao Ancestor's, after all, it was just a Heavenly Tribulation of the Yuan God Realm.

And when the thunder fell violently, in the void under Ye Zan's side, a blue leaf lotus platform suddenly appeared. The thunder roared from all directions, but the blue leaf lotus platform only shook the lotus leaves slightly, and the layers of ripples spread to the surroundings, and the thunder that came was extinguished invisibly.

However, while blocking the thunder for Ye Zan, the middle of the Biye Lotus Platform was around Ye Zan, and thunder lotus flowers appeared. Those Thunder Lotus Lotuses no longer had the fury of the Heavenly Tribulation, leaving only the effect of refining the primordial gods, and they fell towards Ye Zan one by one.

Ye Zan just sat in the center of the Biye Lotus Platform, enjoying the tempering of the Heavenly Tribulation without disaster, and his body, which was obviously very illusory, became full and clear again. This is the last step in the transformation of the body of the primordial infant to the body of the primordial spirit, and it seems that it is just from the real to the virtual, and from the virtual to the real, but in fact, the essence is completely different.