Du Lanzhen sighed, casually played with the wine lord twice, and found two variant characters on the wall of the glass, all of which were the same as the current characters of the Wu Realm, but they were similar to the Bone Clan script she had learned before. Those two words are replaced by today's words, and it is a name, "Penglai".

Penglai!

Before Du Lanzhen heard that this place was called "Little Three Mountains", he didn't take it seriously, after all, if there is some legendary fairyland in a place, there will always be people who are far-fetched to find a few places that may be unrelated, according to the legendary name, and swear to outsiders.

But this cup with the word "Penglai" written on it made her suspect that Li Ghost had become Li Kui, and "Little Three Mountains" might really be Three Mountains.

Du Lan really looked at Luo Qinghan, sighed, and saluted respectfully, which was regarded as her respect for this senior who intended to turn the tide and maintain the Taoist system, and planned to converge and reap the legacy for Luo Qinghan.

As soon as her hand touched Luo Qinghan, she saw that her tentacles shattered one after another, turning into fragments of spiritual light, shining in the dim light, like the wind of butterfly wings, scattered in all directions, and gradually disappeared.

A generation of Tianjiao, Yuanying overhaul, just quietly feathered, and quietly disappeared completely into this world, leaving no trace, maybe except for Du Lanzhen, no one remembers her anymore.

Du Lan couldn't help but sigh again, thinking of Luo Qinghan's extremely sad and indignant words, "This world is too small", although she already knew the difficulty of ascending, she was just a foundation building monk. Now that I hear a Yuanying Zhenjun hateful voice, I feel different.

Fortunately, Du Lanzhen practiced the authentic heart method of the Xuanmen, and there were always one or two ascended monks in the Wuwu Realm every two hundred years, which shows that the inheritance of the Xuanmen monks in the Wuwu Realm is quite complete, and although it is difficult to ascend, it seems that it is a little easier than the Demon Dao.

Du Lanzhen lowered her head and picked up a jade slip that fell from Luo Qinghan's body, Dameng Immortal Brew told the past, this jade slip is most likely inherited - in fact, she was still a little surprised, along the way, the inheritance gold content is so high, this seems to be not quite the same as what Dou Yuanbai said?

According to Dou Yuanbai, although this small three mountains are a place of inheritance, what they can get is probably just a slightly better chance, if it is placed in the Extreme Dust Sect, probably the inner disciples can also get some contribution points. Otherwise, how can these forces of the Sea Kingdom keep this little three mountains?

However, Du Lan really went through this experience, and he had already met two Yuanying True Monarchs, although they were both Demon Dao Yuanjun, but just that Guanzhu Tianyin was actually the configuration of the most core disciples of the Extreme Dust Sect. Du Lanzhen guessed that when the Lianhua Palace was at its peak, it was probably also a famous sect like the Extreme Dust Sect.

She had a vague guess about this. If she had allowed the fog to lead her way before, she might not have gained a good inheritance. The setting of the mist, according to her cultivation, she is a foundation building early stage monk, and the power of the fog is determined by the limit that a foundation building middle stage monk can reach. If you can break through the fog, you will have a chance to get the best inheritance, if you can't, then you can only drink some soup.

She thought about it, and put the jade slip on her forehead, but after three breaths, the jade slip turned into ashes in her hand. Duran Zhen looked up in surprise.

Contrary to what she thought, it wasn't much of a legacy. In Luo Qinghan Yuanjun's words, the Demon Dao has declined in the Wuwu Realm, even if she leaves her exercises for future generations, it is just one more existence in the Wuwu Realm that is shouted and killed, and it is meaningless. She has tried her best, no regrets and no regrets, and calmly accepts the fact that the Xuanmen is dominant, so don't cause trouble to future generations, after all, after 10,000 years, who is not a family?

Duran was not only surprised? Duran was so surprised that he died. Luo Qinghan Yuanjun knew that he couldn't do anything to help the Demon Dao, and he did his best to do his best, but now he let the Demon Dao inheritance be cut off, and even said "Why are there thousands of people who have been annihilated since ancient times, how can I be the only one in the Yuan Dao family", and also persuaded later generations to "know the time and follow the trend", which is simply free and easy!

The only thing Luo Qinghan left behind was only a few methods unique to the Huangquan Sect, which could be learned regardless of any Taoism - this also showed that they were not important methods, and with Du Lan's true vision, they could only be regarded as having a little more means.

The first gate, the five elements of poisonous sand, uses the five elements of yin and yang to refine the poisonous sand, and after the five kinds of poisonous sand are practiced, the power is even higher. This is a spell that focuses on accumulation, to be precise, it is not limited by the level of the spell, if the quantity of the Five Elements Poisonous Sand is refined enough, and the quality is refined enough, it is naturally a Dao technique. However, Du Lanzhen is not without Dao skills to learn, where would he spend that lot of effort refining these five elements poisonous sand for many years, at most it can only be regarded as an ordinary means.

The second gate, the conjuring song, can attract ghosts—it can only be attracted, not driven. This method of conjuring spirits and exorcising ghosts is rarely found in the Wuwu world. First, ghosts are also transformed by human souls, and it seems immoral to drive ghosts. Second, the Wuwu Realm is indeed a humane and prosperous world, there are very few ghosts, and when people die, they are dead, and their souls are scattered, and they will not turn into ghosts, nor will they be reincarnated. There are so few ghosts, how many people will exorcise them?

The third door is not a spell, but an introduction to a method, and it is also Luo Qinghan's own cultivation method. The more Du Lanzhen looked at it, the more solemn his expression became.

The reason why the various Taoist systems are incompatible with each other is because the source and essence of their power are different.

The Xuanmen monks adopted the aura of heaven and earth, turned it into their own spiritual power, communicated with heaven and earth, and achieved the realm of Taoism and nature, and the unity of heaven and man.

The Demon Gate monks regard heaven and earth as furnaces, and themselves as iron, and use the power of heaven and earth to polish themselves. Demon Gate cultivation, such as striking iron, this piece of iron is oneself, if it is done, it will be refined into steel, if it is not successful, it will die in the furnace of heaven and earth.

The power of the Demon Gate is a very cruel force, not only cruel to people, but also to oneself. Demonic qi is also called "evil qi" and "turbid qi", and this evil qi does not come from heaven and earth, but from themselves. The so-called Heaven and Earth Great Furnace Ding, the flesh body small furnace Ding, and the demon cultivators themselves are also furnace Ding, and evil qi is generated in their own bodies.

The Demon Gate Dao System is so fierce, maybe he hasn't killed anyone yet, and he will cultivate for himself first, and some people will start the idea of introducing means from the side door to help him cultivate.

One of the ideas was to use the means of Shinto monks to control the beliefs of others, and to bless themselves with the power of others, and turn them into evil spirits. This is still different from Shinto monks, the essence of the power of Shinto monks is willpower, but this method is to collect wishing power and refine it into evil energy.

This method was once respected by the monks of the Demon Gate, but later everyone found that it was not inferior to the difficulties and too many other methods, and it slowly evolved into a branch of the Huangquan Sect, and there was nothing particularly outstanding. This method is in the Huangquan Sect, called the Demon God Dao.

With Luo Qinghan's jade slip, Du Lanzhen immediately thought of more. If this is really the site of the Three Divine Mountains on the sea, Penglai, Yingzhou, and the abbot, then the first thing she thought of was not a chance! The Shinto monks she met before building the foundation made her deeply impressed by the "Three Mountains Blessed Land".

At that time, the Shinto monk said that the Shinto inheritance was divided into eight veins and fourteen branches, and the demon god path that Luo Qinghan said was also the eight-vein fourteen branches! The monk claimed to be the god and ghost way, although Luo Qinghan did not have this in the demon god path inheritance, but there was one that was very similar to it - the path of the underworld.

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