Chapter 7 The turmoil of the innate spirit treasure
Qin Haoxuan was stunned when he first discovered these things, the feelings were not just for himself, but also for comrades to walk with me?
Look at how promising people are, and then look at themselves, Qin Haoxuan himself looks down on himself a little.
Qin Haoxuan was an ordinary person in his previous life, and he wanted culture and no culture and no technology, so Qin Haoxuan couldn't enjoy this kind of basic crossing welfare, I really don't know anything.
Qin Haoxuan sincerely admires this comrade who is engaged in invention and creation in the world of cultivation, can he follow him in the future?
Definitely not, after people invented these, it didn't take long for them to fly to the upper realm, and now only his descendants are still there, I have to say that his descendants are really a good blessing, because there is a good ancestor,
Now the descendants of the family are responsible for running the broadcasting system, selling walkie-talkies and recorders, relying on these to accumulate countless wealth, and living at ease.
It is said that such a fat will make people red, but people have been living very well, and it is said that there are forces behind the scenes to escort them.
Later, Qin Haoxuan learned that the so-called behind-the-scenes forces were actually the Seven Great Sects, and that Niu Ren had reached an agreement with the Seven Great Sects before his ascension, and he left a new invention for the Seven Great Sects, and the Seven Great Sects agreed to keep his descendants safe.
What inventions, can not say, scare you to death.
After Qin Haoxuan later became a high-level sect leader, he naturally had the qualifications to know what that cow man left behind.
When he saw that thing, Qin Haoxuan had only one thought in his heart, after I flew to the upper realm, I must follow you.
There is a recorder that can record you, and there is a walkie-talkie that can call for help at any time, and with these things, the monks are really much safer when they walk in the cultivation realm.
Everything is not absolute, of course there will be exceptions, and Qin Haoxuan's encounter this time is an exception.
Qin Haoxuan in the late stage of Jindan is of course very famous in the Changshengmen, and at the age of twenty-five in the late stage of Jindan, can he not be famous!
The standard for entering the inner gate of the Immortal Gate is to enter the Jindan before the age of forty, and the gap is not clear at a glance.
Therefore, a genius is a genius, Qin Haoxuan was directly accepted by Chen Feng, the master of the Immortal Sect, as a personal heir, and he was also a closed disciple.
Qin Haoxuan, who is a disciple of Jin Lifeng, entered the Shura battlefield to collect information on the order of his master this time, but an accident happened before he could start.
Qin Haoxuan accidentally discovered an ancient ruin, and got a lot of benefits from the ruins, which is a good thing and worth rejoicing, but after the joy, trouble came.
When Qin Haoxuan came out of the ruins with a full harvest, Qin Haoxuan suddenly found that something was wrong, and the dazzling light emitted from his storage bag could be seen by monks fifty miles away.
After carefully checking the storage bag, Qin Haoxuan found the reason, the glowing thing was a magic weapon he had obtained in the ruins, that is, it was emitting a dazzling light.
Qin Haoxuan only knew that this was a magic weapon, and it looked very unusual, while the others were unknown.
Knowing that this kind of thing would happen, Qin Haoxuan would definitely practice it in the ruins, this is not that he still has the task of the sect in his heart, so...
The situation is a little bad, there is already a figure flickering in the distance, this vision is obviously a treasure birth, and now not only human monks, but even Shura in the distance have also discovered it.
The first battle in Qin Haoxuan's life came like this, and then he became famous, invincible in the same realm, leapfrogging challenges, the pride of the sky, Shura killing stars, all kinds of names began to envelop him, and he was brilliant for a while.
In the end, Qin Haoxuan broke through many obstacles and ran back to the sect, and he was almost uninjured.
Well, the actual situation is that Qin Haoxuan was rescued by the Changshengmen who rushed to support him halfway, and the Changshengmen has always been very good at rescuing disciples.
Later, some good deeds counted that there were at least thirty or forty Shura who died in Qin Haoxuan's hands, including a great Shura in the Yuan Infant Stage, as for how many human monks were killed, you only need to look at how many letters Changshengmen received later, you can roughly deduce.
There are eleven human Jindan monks and one in the Yuan Infant Stage, which is dead, not counting the injured.
The calf guards of the Immortal Gate are famous, so those who died were definitely dead in vain, because Qin Haoxuan came back alive and was still in charge.
It doesn't matter if you don't believe it, there's a recorder, you come to rob my things, and if you die, you'll ask for it.
Therefore, in fact, half of these letters are complaints, half of them are justifications, and most of them are begging for mercy.
Can't think of it?
Changshengmen doesn't think so, this is not the style of Changshengmen.
It's just that later, the high-level considered that it was a special period for Shura's invasion, and they were unwilling to kill, but in the end, they let Shura take advantage of it.
In addition, not long after Qin Haoxuan came back, he broke through the Yuanying alive, which made the high-level leaders of the Changshengmen very happy, and the ancestors were even more comfortable, who of you has the twenty-five-year-old Yuanying?
The ancestors are very happy, the ancestors are happy, the matter of revenge can be said slowly, it is good to leave a little reason, revenge is not afraid of being late, when you need to make trouble, this is a good reason.
Qin Haoxuan's first battlefield trip ended in a hurry before it started, but this did not affect him to continue to be famous, and when the news came out later that the treasure Qin Haoxuan got was an innate spirit treasure, Qin Haoxuan couldn't think of being famous.
What is the innate spirit treasure?
Is there an immortal weapon in the cultivation realm of the Chirong Continent? The answer is no.
So what a congenital spirit treasure means can be imagined, several major sects are not without innate spirit treasures, any of the seven major sects have innate spirit treasures, and there are at least three of them in the immortal sect, but these innate spirit treasures have always belonged to the sect, not to which person.
Like the Immortal Sect in the Dao Realm, if they really need it, the sect will also lend you the Innate Spirit Treasure to use, but it is only to lend it to you, and there is a period of use.
Therefore, a Jindan period monk gets an innate spiritual treasure, this thing is really speechless, and this luck is even more infuriating...
The news that circulated afterwards was even more sour, and the Immortal Sect declared to the outside world that since this spiritual treasure was obtained by the disciple, it was the disciple's chance.
What does this mean?
Disciple's chance?
What do you mean by the Immortal Sect that this innate spirit treasure is just owned by a Jindan stage monk?
Although soon after returning to the sect, Qin Haoxuan successfully broke through to become an advanced Yuan Infant, but the Yuan Infant Period is not worthy, a small Yuan Infant, even if you are famous, you are still a Yuan Infant, and the ancestors of the Mahayana period do not have their own innate spirit treasures, okay!
The cultivation realm felt that the Immortal Sect was crazy, while the other sects thought that the Immortal Sect had set a very bad example, and the impact was quite bad.
What if one day in the future, our disciples also have a chance to get an innate spirit treasure?
We also want to learn from your Immortal Sect?
And then the baby goes to the individual?
That's an innate spirit treasure, isn't it good, you Immortal Sect don't need us, so the other sects hate the Immortal Sect so much that they hate Qin Haoxuan too.
Since then, Qin Haoxuan has disappeared, it is said that he was hidden by the ancestors, and the battle between the human cultivation realm and Shura became more and more intense, and slowly this matter was forgotten.
Back to business.
After the news of the appearance of more than a hundred jade Shura, the entire cultivation realm was not calm, and the various sects and factions in the rear finally realized the seriousness of the situation, coupled with the strong request of the Zixiao Sect and the Hehuan Sect, after several negotiations, the alliance finally came into being.
The newly established alliance is dominated by the seven major sects, and all sect families in the entire cultivation realm, regardless of size, must participate, and it is mandatory, at this time, it doesn't matter if you want it or not, because you don't have a choice.
A few days later, the alliance passed a series of regulations, whether it was punishment or reward, in short, covering all aspects.
In less than a month, the alliance formed a new clan of monks, and the legion was naturally dominated by the seven major sects, supplemented by other sects.
Striving for victory in the first battle is the highest priority, what is the purpose of forming an alliance, isn't it just for victory!
Fifty Mahayana Ancestors are not terrible, and millions of monks are not terrible.
In this battle, one hundred and ten jade Shura was not enough to see at all, and the human army directly killed Shura, not only recovering all the lost territory, but also directly killing thousands of miles into the desert, and then the human army stopped.
The reason for stopping is because the environment in the desert is too bad, just entering the desert is fine, the deeper you go, the more difficult it becomes, so that after going deep into the desert for thousands of miles, the monks below the Hedao realm can't withstand such a harsh environment at all, and there is no aura here at all, and it is difficult for the monks to even maintain their own true qi.
This is not the main thing, quicksand, storms, and even spatial cracks are the most terrifying, in short, the Mahayana period is difficult here, and the slightest carelessness will fall.
This was not the case in the desert in the past, when monks could easily go deep into the desert for three or four thousand miles.
On the other hand, the Shura are different, they are not affected at all here, and even the spatial rift will not cause them harm, it is a spatial rift!
It's impossible to move forward, and neither is it possible to fight here.
So what else can I do!
Then go back, and until a solution is found, you can only garrison along the desert and the southern border, find a way to block Shura in the desert first, and talk about other things later.
The Qingyun defense line came into being, and the city wall of more than 5,000 miles, plus more than 30 large and small cities, was built one after another in less than half a year.
After several quarrels, the alliance finally determined the number of defensive monks stationed in each sect, and then each sect entered the Qingyun defense line one after another according to the alliance's arrangement.
After the entire Qingyun defense line was running, the Mahayana ancestors returned separately.
A word from the writer