"But there is a way, but if we do this, I'm afraid that we will be stained with great karma in the future..."

"What way?" Hearing this, Zhun Ti's face also became a little gloomy, and he said in a low voice. If my senior brother says this, it shows that the cause and effect are not small. There is such a big cause and effect after sanctification, and it really needs to be thought about.

"If we make a great wish, draw merit from the Heavenly Dao, and combine it with the merits of our teaching, we can become holy, but in this case, after we are sanctified, we have to fulfill the grand wish, otherwise, the Heavenly Dao will not let us go. Moreover, we will lose our freedom, not like Sanqing...", but a wry smile appeared on his sad face.

When Zhun Ti heard this, the whole person was also stunned, this is sanctification! How big a grand wish it must take to make the two of them sanctified, he couldn't imagine it. In this way, I am afraid that it will be useless for the Great Sect to be established, and when the time comes, such a big cause and effect will be enough to make the Great Sect perish, and Zhun Ti's face will continue to change, and he will begin to think in his heart whether to accept it or not.

Countless thoughts flashed in my heart, and it was extremely difficult to choose. But then it occurred to him that if he did not become holy, he would always catch up with the East, and he would always be weaker than them. Thinking of this, Zhun Ti gritted his teeth, and said in a deep voice, "Senior brother, just use this method..."

"Senior brother, at most, we will go to the East to cross Huahua more in the future, under the way of heaven, I don't believe that it will not be my turn to Daxing in the West. And if there is any change in the East, we can also wait for the opportunity to act... But if you don't seize the opportunity, it may be difficult to have it again in the future..."Zhun Ti Ganchai's face squeezed out a smile, and slowly said what he thought in his heart.

After thinking about it, he also felt that Zhun Ti was reasonable, and made up his mind in his heart, and slowly said, "That's it, since the junior brother has decided to do so, then so be it!"

I only heard the sound of mysteries from the West, but it was to lead Zhun Ti to set up 48 great vows in the West: "If I attain the supreme Bodhi and become enlightened, the Buddha temple I live in will have immeasurable and inconceivable merits and solemnity." There are no hells, hungry ghosts, beasts, flying wriggles, and the like. All sentient beings, as well as in the realm of Flame Mala and the Three Evil Paths, will be reborn in the next life, and will be transformed by the Dharma of the Self, and they will become the three bodhisattvas of the Anuttara Samadhi, and they will no longer fall into the evil realms. First wish. When I was a Buddha. There are no hellish hungry ghosts and animals in my moments. and even the squirming of the worm and so on. It must not be a wish not to be a Buddha in the end. Second, when I become a Buddha, all sentient beings in the ten worlds and all sentient beings will have a purple and golden body, and there are 32 kinds of great husbands. Upright and pure, all of the same. If there is a difference in appearance, there are people who are good and ugly, and they do not attain enlightenment.

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Eighth vow. When I was a Buddha. All of us have the same kindness in my moment. There is no confusion in his reading. What they want. They all know each other in advance. It must not be a wish not to be a Buddha in the end.

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The fifteenth vow. When I was a Buddha. I am happy in the eyes of others. It's like missing out on all the bhikkhus. It must not be a wish not to be a Buddha in the end.

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Twenty-fourth vow. When I was a Buddha. The light on my top is wonderful. It is as bright as the sun and the moon, hundreds of billions of times. It must not be a wish not to be a Buddha in the end.

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Thirty-fifth vow. When I was a Buddha. The bodhisattva in the brake is covered with incense flags. True pearls. All kinds of offerings. I want to make offerings to the Buddhas in the immeasurable world. It can be all over in a moment. It must not be a wish not to be a Buddha in the end.

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Forty-fifth vow. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. All are clean. Liberation from samadhi. Living is samadhi and a thought. Make offerings to incredible Buddhas without losing your mind. It must not be a wish not to be a Buddha in the end.

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Forty-eighth vow. When I was a Buddha. The bodhisattvas of other worlds heard my name. Strive for it. That is, to the first endure. Second forbearance. The third forbearance. The Dharma never retreats. It must not be a wish not to be a Buddha in the end.

May with this merit be solemnized in the Pure Land of the Buddha.

Report the fourfold grace, and the three hardships of the next aid.

If there is a person who has seen or heard, he has developed bodhichitta.

Do your best to repay yourself and live together in the Land of Bliss. ”

The two made forty-eight vows, borrowing merit from Heaven to achieve the Mixed Yuan Dao Fruit, the position of a saint. After the great wish is made, the heavenly dragon falls, the Dapeng retracts its wings, the Bodhi Dao fruit falls into the heart of the quasi-raised eyebrows, and the golden lotus Dao fruit falls into the leading brain.

Suddenly, the West released the immeasurable light of Buddhism, the light of great merit, the light of great merit, the light of great freedom, the light of great leisure, the light of great transcendence, the light of great compassion, the light of great wisdom, the light of great Prajna Bodhi, the light of great auspicious samadhi, and so on.

Sanskrit sounds, immeasurable, recited in the heavens, all sentient beings and the like, if oviparous, if viviparous, if wet, if incarnated, if colored, if colorless, if there is thought, if there is no thought, if there is no thought, smell, the blind can see, the deaf can hear, the poor can be rich, the dead can live, with incredible magical powers, sandalwood hits the ground;

The golden lotus swells in the ground, and the golden rainbow falls wildly; there are brilliant relics at the end of the Bodhi tree, which shines brightly; under the Mahasara, the lotus is knotted, and there is a burst of strange fragrance; under the Yanfu tree, there is sandalwood, and the gold and jade are singing together.

As soon as the Sanskrit chanting stopped, I saw that there were heavenly maidens scattered flowers in the air, countless golden lotuses surging on the ground, Borneo flowers blooming, two golden lights filled the heaven and earth, a relic and a Bodhi tree rushed into the air, bursts of sandalwood refreshed people's hearts, and people did not feel intoxicated by it. The leading treasure building, the Zhun Ti Qibao Miao Tree absorbs part of the merits, and the Qibao Miao Tree has the Xuanhuang smoke and haze circulating, and the golden light is shining, becoming the supreme treasure of Buddhism, and the magic weapon of the Tao is led (Zhun Ti)!

The sentient beings of the desolation fell to the ground again to congratulate the saint on his birth. The introduction of Zhun Ti also made the Mixed Yuan Sage.

Lao Tzu sanctified, the other five followed closely behind, Lao Tzu waited for everyone to be sanctified, then put away Qingyun, held the treasure map, silently stood in the clouds, watched Penglai Xiandao and the great sage rising in the west, and did not speak for a long time, especially when he looked at Penglai Xiandao, he sighed and said helplessly: "Senior brother is really calculating." ”

Why Li Yuan became sanctified after the Three Qings is because Pangu Sanqing is the incarnation of the Pangu Yuan God, and the Flood Heavens are born of Pangu, once the three of them are sanctified, the luck of heaven and earth will fall, and it is the best time to use this heaven and earth luck to achieve the Mixed Yuan Dao Fruit!

Although it will bear cause and effect, Li Yuan's good corpse Qiankun Daoist is a holy master of the human race, and the three ancestors of the human race are the disciples of the Qiankun Dao, so Li Yuan enjoys the three layers of luck of the human race, and the three Qings are now one and the luck is connected.

However, when Lao Tzu became sanctified, he established a human religion without the permission of Nuwa Niangniang and Li Yuan, and shared the three-layer human luck without authorization, so he and Nuwa Niangniang Li Yuan formed a cause and effect, and Li Yuan's sanctification borrowed the heaven and earth luck caused by the Sanqing Dynasty to produce cause and effect, so the two canceled each other out.

Li Yuan became a saint at this time, and his own Taixu Dao Fruit was close to perfection after accommodating two Dao Fruits, but it was still a little short, and only Li Yuan knew what the difference was.

Now Li Yuan is still missing a Dao Fruit, and this Dao Fruit is exactly that, the Dao Fruit that opens the world.

What is to open up the heavens and the earth, here refers to opening up a party that belongs to the immeasurable world Dao, evolving its own Dao with the Dao of the world, so as to obtain the evolved Dao fruit, this method requires the power of opening the heavens and the earth, and only the saints have such great power.

Once Li Yuan obtained this Dao Fruit, obtained a Heavenly Dao Fruit Position, and became one of the three thousand Great Dao,

Nowadays, the Heavenly Dao Fruit Rank of the Three Thousand Great Dao has not yet been completed, and if you want to become a Heavenly Dao, you must gather the three Dao Fruits of the Mixed Yuan Dao Fruit, the Three Corpses Dao Fruit, and the Heaven and Earth Dao Fruit, and use the Merit Dao Fruit as an introduction to achieve the Heavenly Dao Fruit Position.

And the Heavenly Dao Fruit Position, except for his own master Hongjun Ancestor who achieved the Heavenly Dao Fruit Rank with the supreme way after he became holy, from then on (excluding the present) there is no other person who can prove the Heavenly Dao Fruit Position in the entire Flood Desolation Heavens.

Even the current saints of the Flood Wilderness, including Li Yuan, each of them has only achieved two or three Dao fruits, Taiqing Daode Tianzun has achieved three kinds of Dao Fruits, including the Mixed Yuan Dao Fruit, the Three Corpses Dao Fruit, and the Merit Dao Fruit; the Yuqing Yuan Shi Tianzun, the Mixed Yuan Dao Fruit, and the Merit Dao Fruit; the Shangqing Lingbao Tianzun, the Mixed Yuan Dao Fruit, and the Merit Dao Fruit; the Nuwa, the Mixed Yuan Dao Fruit, the Merit Dao Fruit; the Introduction, the Mixed Yuan Dao Fruit, the Merit Dao Fruit, and the Merit Dao Fruit.

Lao Tzu: The Way of Taiyi, Yuan Shi: The Way of Taishi, Tongtian: The Way of Taiyuan, Nuwa: The Way of Creation, Introduction: The Way of Cause and Effect, Zhun Ti: The Way of Silence, Li Yuan: The Way of Taixu, they all have a foundation in the Three Thousand Great Roads.

If you want to reach the Heavenly Dao Fruit Level, you can only rely on the kung fu of water milling, unless there is a great creation and a great opportunity.

At this time, Li Yuan withdrew from the feeling of sanctification, and as soon as he stepped out, a purple lotus was born under his feet, as if he didn't want Li Yuan, the supreme and noble supreme dao, to step into the mortal dust, only to see that there seemed to be no trace of mana fluctuations around his body, and it seemed to have boundless mana. Where he stood, it was as if he had become one with the whole world, as if you were facing not one person but the whole world.