One hundred and ninety-one, Qin Shanhe offers treasures
Fang Zheng planned to build the library of the Xiaoyao School Palace, which Shen Qianji and Qin Shanhe did not care about at that time. Although the library building was built on the basis of Qin Shanhe's collection of books for thousands of years, Qin Shanhe himself did not think that these books could play any key role in the development of the sect in the future. Cultivating the true sect, what you really care about is the progress of the disciples' cultivation, if other miscellaneous studies take up too much time to study, it is tantamount to abandoning the basics.
But they didn't expect that the students who would be able to graduate from the Xiaoyao Academy Palace in the future, although they wasted four years of time without practicing, but after they returned, their cultivation was a thousand miles a day, and their minds were unparalleled, and there were no mediocrity. Even those who have not graduated, as long as they have the opportunity to enter the school palace to study, the final cultivation progress will be much stronger than that of those who did not go to the school palace!
In the end, things evolved into the realm where Fang Zheng went, and the thing that the monk longed for the most was to go to Fang Zheng's Xiaoyao Palace to study for four years. The fundamental reason for this is that Fang Zheng built a huge library before he could recruit students.
There is a reason for this result, because the books in the library are all the private classics that Qin Shanhe has worked hard for thousands of years after traveling to various worlds, which is already varied and all-encompassing, and this is not the end, Fang Zheng has been collecting and looking for books that do not exist, and in the end, the library is really close to encompassing the collection of books from all walks of life.
Therefore, even if Founder later made people divide into subject categories, there are very few people who can understand a subject within four years. At this time, someone can finally pass the assessment of a certain subject within four years, and it is already a handsome talent to meet the graduation standard.
What's more, Founder teaches all kinds of ways of thinking about analyzing and solving problems, which is reasonable, and such graduates have learned how to study, and when they go back and read the spiritual texts, they are more than a hundred times stronger than the monks who only know how to read dead books.
Even if you don't graduate, at least you have broadened your mind and learned how to study. In doing so, Fang Zheng can be regarded as opening a precedent for quality education in the cultivation realm.
Others didn't understand why the graduates of the Xiaoyao Academy were able to catch up after delaying their cultivation time for four years, and the academy of the Demon Realm and the academy created by the Mortal World following the Xiaoyao Academy did not have such an obvious effect, so they simply thought that there was a magical immortal method in Professor Fang Zheng's knowledge.
In fact, the crux of the problem is that there are not enough books in other academies, and Qin Shanhe, the initiator of the whole thing, did not expect that the fundamental reason for the excellent disciples of the Xiaoyao Academy Palace is the reason for the library building! Because Qin Shanhe is passive in reading a wide range of books, he has achieved Faxiang cultivation early, and there is no ladder to the upper realm, and the most important thing is that he can't do without the Tianhe spiritual vein of Taiqing Building, so Qin Shanhe has nothing to do except read books.
Why can't Qin Shanhe leave Taiqing Tower? This has to start with what is a real person in the Faxiang.
What is the Dharma Phase, the so-called Dharma Phase refers to the fact that after the Yuan Infant is successfully conceived, it will continue to absorb the spiritual power of the outside world to enrich itself and grow up slowly. Just like a newborn baby, he no longer only depends on the mother's milk, but needs new nutrition to grow.
There is no fixed method of cultivation above the Yuan Infant, and the cultivation method of the monks at this time is to rely on spiritual power that is different from the original realm to grow up.
And the arrival of the Yuan Infant to the Dharma is actually an epiphany - until the monk has been absorbing the spiritual power of the outside world, and once again comprehends the true meaning of the spiritual power of the other world, and then integrates the spiritual power of the outside world with himself, it is like a baby who has learned to eat by himself, and can grow up freely without the care of his mother.
Why is it that the Yuanying monk has already broken away from the shackles of the ordinary skin of the past and become a real person, and there is still a limit to longevity? It is because the monk at this time is like a nursing baby, and the spiritual power of this realm is equivalent to the milk after he leaves his mother's body, if he still can't learn to eat by himself within three thousand years, and the milk is cut off at this time, then he can only starve to death.
At this time, the monk who has learned to integrate with the outside world will see what he will look like if he becomes an immortal in the future, and condense this into an illusory shadow and lie behind his physical body. It can be hidden or visible.
If such a monk shows that he will attain enlightenment in the future, outsiders will see that there is a tall ** golden immortal outline behind this person, which is what he will look like when he ascends to the immortal realm in the future.
The appearance of that shadow is the last image left by the monk to the mortal realm, so at this stage, the real people will make a sculpture according to this outline image in his sect, and enshrine it in the ancestral shrine, and at the same time leave a little natal consciousness in this statue.
This statue is vague, because only when this ascended monk really arrives in the fairy world, will he use his divine power to communicate with the sculpture, and then this carving will change from the virtual shadow of the outline little by little, and then change into a vivid image, at that time it is the true appearance of this golden immortal in the fairy world.
Since this vague statue will change in the future because of the golden immortal's enlightenment, people call the monk who made the statue a real person, indicating that in the future, this statue will change its true appearance because he has become a true immortal in the upper realm.
Of course, this is just a kind of good wish from people, and even if the statue is left behind, it is rare that it will come to life at the end, but this does not prevent people from calling all the monks who have cultivated to this point as Dharma Ministers.
There are two ways to practice the Epiphany Outside Method, one is to travel through the worlds, which is a way to buy lottery tickets and hit great luck. However, traveling itself is a process of experiencing various kinds of spiritual powers, and after experiencing many types of spiritual powers, it is easy to have an epiphany about the way to absorb and digest different spiritual powers.
Another is to keep a single kind of spiritual power in the other realm to cultivate, and finally study this spiritual power thoroughly, and then change from quantitative to qualitative.
Such a monk needs to be immersed in the spiritual power of the other world all the time to achieve it. Therefore, generally the monks who practice like this will be the monks who have the Tianhe spiritual vein in the sect. Because if you are in the other realm of life and earth, it is difficult for ordinary people to find a place where they can meditate and meditate without being disturbed by outsiders.
Faxiang Zhenren has learned to skillfully use and digest different spiritual powers from all walks of life, and at this time, the heaven and earth in the mortal world will no longer allow him, because if he does not leave the mortal world, then sooner or later he will become an immortal and immortal golden body in the mortal world, which is not allowed by the laws of heaven and earth.
Therefore, he wants to change the environment, go to the upper realm where the aura is condensed, and practice the law of the illusory shadow into an entity, which is the origin of the so-called transformation of the void.
For a law like Qin Shanhe who forcibly stays in the mortal world, the punishment given by heaven and earth is actually destruction. However, the monks were very smart, and they thought of a way not to be eliminated, that is, to demote and forcibly disperse their phantoms, so that he would become the primordial infant of high cultivation.
In fact, in this way, they are the same as the fake Dharma Appearance of the Outer Dao who only has the Throat Chakra and no spirit, and they are not the real Dharma Appearance, but what is even worse is that they will not be able to invoke the spiritual power of their own realm, and every 3,000 years, they will cause the same heavenly tribulation as the Outer Dao.
Therefore, it is not that Qin Shanhe can't leave the Tianhe spiritual vein of Taiqing Palace, but that he has no cultivation if he leaves.
Since Qin Shanhe was able to make a calamity talisman and had a bloodline craftsman, the heavenly tribulation was no longer a threat to him. But when he left the Tianhe spiritual vein of Taiqing Palace, he was a waste person who would die as soon as he moved his spiritual power, so Qin Shanhe could only stay in Taiqing Palace and not move.
Although he didn't need to practice to survive the Heavenly Tribulation, he still couldn't leave here. So reading and sorting out books became his only hobby, and as a result, his collection of books for ten thousand years was given to Fangzheng, and it also became Fangzheng's Xiaoyao Palace.
You must know that without these books, the theoretical knowledge brought by Fang Zheng in later generations would not be able to teach people for a long time, because the common sense theory of the cultivation realm Fang Zheng lacked too much. But if the theory of the founder is added to the classics of the library. But it's a knowledge that generations can't finish.
Of course, there is another advantage of the establishment of the Xiaoyao School Palace - it is not so much that these books are taught by Fang Zheng's disciples, but that Fang Zheng learned them himself, and he did not have a four-year graduation in the Xiaoyao School Palace, so he has also made up for these classics for so many years.
By the time the battle between Tianzun and the Hades Emperor is over, and when Fang Zheng re-enters the path of reincarnation after ten thousand years, he will no longer be a cultivator, and he will already be a veritable generation of grandmasters!
In front of him, Fang Zheng was full of spirit to build a library building and buy all the classics in the world, which did not attract much attention from Shen Qin and the others, both of them had their own thoughts and concerns.
After Fang Zheng finished his generous speech, Shen Qianji turned his head and asked Qin Shan Daodao: "Brother Qin, you just said that the Teng Snake, there has been a Teng Snake in the Lingtai Realm, how could the Holy Beast guarding the Quartet appear in the mortal realm?"
Qin Shanhe nodded and said: "Yes, the Xuanwu Holy Beast is a holy beast that guards the four corners of heaven and earth, and it will not appear in the mortal realm, it should be a descendant of the Holy Beast, a miniature version of the Teng Snake that has awakened the bloodline of the Holy Beast." At that time, according to the introduction in the classics, it rained heavily for 7749 days in the world, and finally the ten heroes caught the appearance of the Teng Snake from the clouds.
The long black snake with wings on the side of the wings, what would it be if it was not a snake?
The ten heroes made the Ten Directions Immortal Extermination Array, shrouded all the dark clouds of the Teng Snake's stealth and then tightened them step by step, and finally compressed the dark clouds into a hanging pool hanging in the sky, which is a wonder in my world, called Yuntan. ”
Shen Qianji nodded after hearing this, and said, "According to what you said, this must be a snake." Brother Qin, you can't tell us some anecdotes in the world without a purpose, do you? Do you want to write something about Teng Snake?"
Qin Shanhe replied with a smile: "I like to talk to smart people, I know the meaning of the strings when I hear the sound of the strings, I don't need to bother the old man to speak, yes, I just want to give the Teng Snake treasure to the Fang Sect Master."
Now tens of thousands of years have passed since the matter of Teng Snake, and Teng Snake has long been a handful of dry bones in the Ten Directions Immortal Extermination Array, and Yuntan is already a pool of stagnant water.
Over the years, many powerful monks have explored Yuntan, and the suspended waterhole is not a treasure of heaven and earth, and no one will believe it, but they can't really enter the formation without the formation diagram of the Ten Directions Immortal Extermination Array.
The formation diagram of Huangyunxi Sect was used, but the formation diagram of the old man Taiqing Sect was useless, that array diagram was now the heirloom of my Qin family, and it was intended to be used as the dowry of my little granddaughter Qin Chuchu in the next life, but now that the master of the Fang Sect is useful, the old man has no choice but to cut his love. ”
Fang Zheng asked blankly, "Why did I use the formation diagram to go to Yuntan, why do you say that I am useful now?"
Shen Qianji looked at Fang Zheng, made a crying and laughing expression, and said, "Don't you understand? Now that you are incomplete in the five elements, the best place to practice the five elements of water between heaven and earth is the cloud pool where the snake buries its bones!"
Fang Zheng sighed, scratched his head and said embarrassedly: "I didn't react, it's just that I received such a big gift from the Qin Sect Lord out of thin air, isn't it?
Qin Shanhe replied with a smile: "We are now sharing weal and woe, if you can become a baby as soon as possible, it is equivalent to being able to let my Taiqing Sect go to the other world to develop as soon as possible, what kind of etiquette or not?"