Chen Beiming saw the six pure bamboos, and he was afraid in his heart. His Heart Demon Dao Sutra is the supreme exercise in the Demon Dao, and it is the evolution of the Heart Demon Dao Monarch according to the Six Dusts.

The six dusts are "color, sound, fragrance, taste, touch, and law", also known as the six delusions or the six decays, which are the things that all monastic beings fear.

For example, the way to the unity of the self is the means of merging the self and strengthening the true nature.

If the authenticity is lost by the six dusts, the difficulty of merging the path will naturally increase. Moreover, the true nature is lost to a certain extent, not to mention the way of harmony, even the realm will also fall and become mortal dust.

And the six dusts are closely related to the six roots and the six consciousnesses. The six senses and the six roots all refer to the eyes, ears, nose, tongue, body, and mind, which correspond to the six dusts one by one.

The six pure dharmas of the temple of no thought are the supreme methods in the cultivation path, with the six consciousnesses to activate the six roots to contact the six dusts, the six dusts are reflected in the six roots, and then the six consciousnesses judge and think about it, and then the six dusts appear from the memory of the six consciousnesses, and the six roots absorb the six dusts that appear, so that they return to form the flow of life and death, which can reflect the essence of the innate road of life and death, and in the end, the six roots are pure, life and death do not exist, it can transcend the flow of life and death and return to the flow of life, death and death, and interpret the true meaning of the transcendence of the road of life and death.

Therefore, the Six Roots of Purification must first start with the Six Senses before it can reach the Innate Dao of Life and Death.

This is also the most orthodox way to practice the path of life and death.

At the beginning, the Heart Demon Dao Monarch evolved the Heart Demon Dao Sutra from the Six Dusts, with the intention of deducing the six pure methods from it, and deducing the supreme method of cultivating the innate life and death avenue. It's not so easy to just deduce the cause with effect, and a technique that can touch the innate avenue of life and death, even if it is deduced, may not really be able to practice.

But this can also be regarded as a choice for the Heart Demon Dao Monarch to sublimate the Heart Demon Dao into the Innate Dao.

This is extremely common among the Taiyi Golden Immortals, and the Acquired Dao can often come into contact with multiple Innate Daos, so the Taiyi Golden Immortals generally have multiple hands ready to be promoted to the Innate Dao.

It's just that the hope of success is still slim.

First, if you want to practice the Innate Dao, you have to see if you have this fate, and second, even if you can practice, you have to see if there is a Golden Immortal Dao Ancestor in front of you who occupies this avenue.

If the people have already occupied it, there is only this road to go, and they can only wait for this Golden Immortal Dao Ancestor to transcend or fall.

It's just that these two situations may not be encountered in tens of billions of years.

Therefore, the Taiyi Golden Immortal in this situation, like the crown prince of a certain emperor who has made great achievements in the human dynasty, trembling at any time, walking on thin ice. After all, if that Golden Immortal Dao Ancestor felt that this Taiyi Golden Immortal was a threat to him, maybe he would move his mind to eradicate him.

Therefore, if you really don't have a choice, otherwise no Taiyi Golden Immortal is willing to put yourself in such a situation.

At the beginning, after the Heart Demon Dao Monarch created the Heart Demon Dao Sutra, the reason why he didn't go deep was that the Qingyang Dao people occupied the avenue of life and death. Later, the Qingyang Dao people were detached, and the Heart Demon Dao Jun had already gone far on another road.

However, the practice has been passed down in the end.

Since Chen Beiming cultivated the Heart Demon Dao Sutra, he naturally stepped into the avenue of life and death with the hope of what happened. Therefore, the Qingyang Great Realm opened up by the Qingyang Dao people must have helped him to touch the avenue of life and death, so he was reincarnated into the Qingyang Great Realm.

And the six pure methods of Wuxiang Temple naturally restrained his heart demon Dao Sutra, and it touched the essence of the avenue of life and death, and Chen Beiming coveted it. But if you are not afraid of the six pure methods, the Vajra Demon Skill of Sumeru Temple is the first choice, if Chen Beiming obtains this method, he can be a Buddha and demons, the golden body is immortal, the true nature is immortal, and he enters the Taiyi realm.

But his plot did not succeed in the end, and was suppressed by Sumeru Temple.

It is only now that liberation has been achieved.

It's just that Chen Beiming didn't expect that as soon as he came out, he met a big nemesis.

He was very jealous, and in his thoughts, he had already conceived countless retreats in his mind.

When you see something wrong, you have to run away.

Chen Bei has a lot of thoughts, and he is also between lightning and fire.

There is a mysterious sound in the bamboo sea that echoes leisurely, "Poor Dao Gu Qing is not a senior monk in Wuxiang Temple." Daoyou has just escaped from the robbery, and he is cultivating his mind and cultivating his nature, so why bother to add to the turmoil. ”

The voice is like a breeze under the pine, slowly not knowing where to come, not knowing where to go, not knowing what to do.

Chen Beiming felt that the Taoist Xuangong was sublime, and it was indeed not Buddhism.

He put his mind at ease and said lightly: "It turns out that Your Excellency is Gu Zhenjun, if you are really a generation of geniuses, but where do these six pure bamboos come from?"

"It's just a gift from a friend, and as for my friend, it's not a monk from the Wuxiang Temple. Daoist friends asked me, could it be that I was afraid of Wuxiang Temple?" the bamboo leaves rustled, matching Gu Qing's chuckle.

Even if Chen Beiming didn't see Gu Qing's face, he could still outline in his heart that Gu Qing must be calm now, and he didn't care about him.

It's just that since your surname Gu has nothing to do with Wuxiang Temple, then I'm not afraid of you!

He asked himself that he had become a true monarch for countless years, and this new surnamed Gu would not be long before he became a true monarch, even if his current strength had not yet recovered, but with his experience, it was still enough to teach the other party a lesson.

Even if he heard that there were several True Monarchs in this Vientiane Sect, but the Heavenly Immortal True Monarch was arrogant and held his own identity, as long as he didn't attack the death, other True Monarchs would not help.

Chen Beiming thought about it and sneered: "Your Excellency makes fun of me like this, I have no choice but to ask you for a lesson or two." ”

The surrounding bamboo sea is just the evolution of Taoism, and Chen Beiming is not afraid.

His figure faded, and suddenly the bamboo shadow was dyed with blood, and a cold and lonely mystical magic appeared in it, and the bamboo leaves fell one after another.

At the same time, that mysterious magic intent traced back to the source, silently bombarding Gu Qing, who had not yet appeared.

Gu Qing's expression was indifferent, and his heart was solemn.

A wisp of sword light was born from his fingers, as if all things in heaven and earth were born, and everything was like everything.

It's just that the Fa Yi turned a blind eye to this sword light, and unconsciously crossed Gu Qing's sword light and attacked Gu Qing's body. Gu Qingxin said: "This guy's methods are really extraordinary, it seems that I have to use the hand beads given by Yangshan Zhenjun, but unfortunately I haven't understood the hand beads yet, otherwise I can leave this guy." ”

He was secretly stunned, and was about to activate the hand bead, when suddenly his eyes moved, and he saw the other party's formless and qualitative Dharma intent clearly.

Before Gu Qing could figure out the reason, the meaning of the law was actually absorbed by his eyesight.

"Dacheng's vision! You also said that you are not the bald donkey of Wuxiang Temple. Chen Beiming let out a sigh of anger.

Chen Beiming was like a frightened bird, and the meaning of the law quickly faded.

Gu Qing was surprised, he was a Heavenly Immortal True Monarch, how could he be afraid of being like this.

That bit of Dharma entered Gu Qing's eyes, a bit like sand entering his eyes, Gu Qing was not very comfortable. He didn't care for the time being, and called: "Brother Huangfeng, don't let him go." ”

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