"Basic Alchemy" talks about the way of refining magic weapons, and there is no obscurity in the whole text, which can just solve the problem of refining the Feihong Sword and other upper realm magic weapons that Zhou Project faced before.

According to this technique, if you want to refine magic weapons, you must first understand their performance, grade and other details, and then cast the corresponding alchemy technique to achieve twice the result with half the effort. In the jade slip, the magic weapons in the world can be divided into four types: Tao, Xuan, Truth, and Spirit, and ordinary people do not understand the difference, and call the magic weapons indiscriminately called spiritual weapons, immortal weapons, magic weapons, etc., and the corresponding refining methods are also full of errors.

In fact, in order to make the most efficient use of ritual weapons, one must first understand them from the roots.

Dao, Xuan, True, and Spirit are at the lowest level of the four types of magic weapons, and they can generally be urged by spiritual power, and the spiritual weapons are subdivided into four levels: heaven, earth, Xuan, and Huang according to their texture, materials, or power;

In addition to understanding the materials and texture of the magic weapon, refining the real weapon also needs to live and practice with the magic weapon for a long time, form an affinity in the dark, and finally refine it with true blood and true qi to exert the greatest effect.

"Xuanqi" and "Xuanbao" are further than "real weapons", they are magic weapons that awaken self-awareness, some magic weapons may have ordinary materials, average textures, and even the methods used in production are also average, but as long as they awaken self-awareness, they can be classified as mysterious weapons. The refining of this kind of magic weapon is also more complicated, first of all, it must be related to it, so that the magic weapon with initial consciousness can accept the monk, and then recognize the master with essence blood and put it in the body to warm up, so that it can share weal and woe with the monk and have the same human experience. Finally, it can be refined with essence and blood, and the yuan infant can be connected, such as the command of the arm.

The "Xuanqi" is more difficult to refine than the "real weapon", but it is easier to advance, the real instrument is just like a newborn baby, there is no self-thinking ability, and it needs to be obedient to it, and it is difficult to serve; The so-called: the real thing is easy to find, but the treasure is hard to find. It is rare to form a real weapon among countless spiritual weapons, but it is even more difficult for a real weapon to form a mysterious treasure.

The last "Dao Treasure" and "Dao Weapon" are magic weapons that have self-awareness and can also cultivate and advance on their own. Dao treasures are divided into innate and acquired, and the innate treasures are the generation of heaven and earth, they have self-consciousness in the dark, and can think for themselves after countless years, and finally can absorb the essence of heaven and earth and enter the path of cultivation. The acquired treasure is refined by powerful people, or the Xuan treasure is cultivated and grows to reach the Dao treasure stage.

The Innate Dao Treasure is not as popular as the Acquired Dao Treasure, because it has formed its own consciousness and can cultivate on its own, which is no different from ordinary monks, who wants to be used as a ritual instrument by human beings anymore?

Since most of the acquired Dao Treasures are made, they have basically been refined into mastered things in advance, so they are more handy to command and cooperate, and there is no need to worry about being counterattacked.

Therefore, in a sense, cultivators are more willing to encounter real artifacts or Xuan Treasures, and help them grow after refining them, hoping that one day they can be promoted to Acquired Dao Treasures and turned into peerless artifacts.

As for the refining method of Daobao, there is only one sentence in the jade slip: look at fate and talk about heavenly opportunities.

When Zhou Xiang read this, he was excited in his heart. In this way, the characteristics of the Feihong Sword and Xuanbao are very similar, and he was not rejected when he dripped blood into the sword, and it seems that he has initially recognized the master. Then this sword has been kept warm in the body for so many years, and it happens to be the most basic method of refining as mentioned in the jade slip, what a coincidence! What he lacks now is only the final step of refining with essence blood and Yuan Infant.

As for the sword that Zhou Xiang obtained from the storage ring of the monk of the upper realm, it was also somewhat similar to the real weapon mentioned in the jade slip, it actually wanted to escape when it came to his own hands, but fortunately it was suppressed by the Feihong Sword, this sword must have a trace of consciousness, but it must be a level worse than the Feihong Sword.

As for the Qiankun Cup, although it didn't move in his hand, it should at least be a spiritual weapon, and it just so happened that the "Basic Alchemy" included the refining methods of three magic weapons, so there was nothing to worry about doing now.

Next week, Xiang immersed his divine consciousness in the jade slip again and began to continue to refer to it.

A whole month later, in addition to familiarizing himself with the three refining methods, Zhou Xiang also took out an ordinary magic weapon and continued to simulate the entire refining process until there were no mistakes.

The next step is the real refining. Of course, you have to start with the simplest Qiankun Zhan.

Due to the many rehearsals before, the so-called practice makes perfect, so after only three days, Zhou Xiang completely refined the Qiankun Cup.

Unlike the previous refining magic weapon, the previous step was nothing more than using spiritual power to infiltrate the magic weapon first, and then leaving special prohibitions on key points. In this way, once the magic weapon is used, due to the existence of the prohibition, the magic weapon can only be controlled by the owner and prevent the opponent from fighting back during the fight.

However, even for the lowest-level spiritual weapons in the "Basic Alchemy", the refining method is much more complicated, and the prohibitions used in the process are extremely complex, almost all over the entire body, and there is a certain connection between these prohibitions, in addition to being able to sense each other with the spiritual power and divine consciousness of the refiner, it can also store more spiritual energy.

The result of this is that in the process of use, the spirit weapon is more handy than before, and even if the connection with the owner is cut off in a short time, the spirit weapon can be supported alone for a period of time, unlike the previous alchemy technique, once the magic weapon is out of control, it will immediately be reduced to an ornament.

After the refining of the Qiankun cup in front of Zhou Xiang was completed, a stream of spirituality began to flash on it. As soon as Zhou Xiang's consciousness moved, the Qiankun Zhan immediately flew into the air, and while slowly turning, a soft white light shot out from it, enveloping a table below.

Zhou Xiang released a wave of divine consciousness and swept towards the desk, and then found that there was no trace of the desk in his mind!

It is worthy of being a "Qiankun" lamp, where the white light goes, it is a world of its own, and the items in it can't even be detected by the Yuanying monks!

Zhou Xiang's divine sense expanded again through the Chaos Stone, and this time he finally saw the table case in the haze. The Chaos Stone was indeed still an extraordinary existence, and Zhou Xiang couldn't help but be secretly happy. His divine consciousness moved again, the Qiankun Zhan Huohuo became larger, and the body of the Zhan covered all the tables from top to bottom, and the aura changed, and the Qiankun Zhan and the table suddenly disappeared, not only could not be swept away by the general divine sense, but even the eyes could not see the existence of the two at all.

"Haha! It's really a treasure!" Zhou Xiang waved his right hand, and a palm force slammed into the table, and at the same time, he looked intently, only to see that the spiritual power actually went straight through the table and hit the ground behind him. However, the light was still slightly distorted when passing through the table, and if it wasn't for Zhou Xiang's deliberate observation, he wouldn't have noticed these subtle changes at all.

Immediately afterwards, an ordinary flying sword stabbed at the location of the Qiankun Zhan, and when I heard the sound of "bang", the flying sword was directly knocked away, but the location of the Qiankun Zhan still looked empty.

Zhou Xiang nodded, Qiankun Zhan could transmit pure spiritual power attacks behind him, but magic weapon attacks could still detect its existence, but Qiankun Zhan's defense was very strong, and ordinary flying swords couldn't hurt it in the slightest, and even its stealth effect was not broken.

Zhou Xiang blinked with satisfaction, and the Qiankun Zhan flew up, turning into a streamer and returning to the Bukong Ring.

"Basic Alchemy" is really extraordinary!

Next, Zhou Xiang re-refined the spirit weapons on his body one by one, including the treasures that could only be urged with spirit stones before.

The Binding God Vine is the first magic weapon to be re-refined by Zhou Xiang, and the next is the Luo Phantom Mirror obtained from the Tianxuan Sect, as well as Lu Chen's long knife, Zhou Xiang can't refine it into a natal magic weapon, so he simply uses the "Basic Alchemy" to refine it and the black flag into ordinary spiritual weapons, and names them Gangsha Knife and Gangsha Banner.

Then there was the complete set of pine wind robes, treasure crowns and treasure boots, etc., Zhou Xiang renamed them Xuanqiu robes, Xuanqiu crowns and Xuanqiu boots, collectively known as Xuanqiu clothes, and his use of Xuanqiu clothes in the past purely relied on the spirit stones inlaid on them. After this refining, without inlaying spirit stones, Zhou Xiang could also control them to change their form and produce shields with his own mana, and their power increased again.

For several months, Zhou Xiang was tireless in refining and studying those ordinary spirit weapons, which made his alchemy skills rise to a high level as a whole, and the power and grade of the spirit weapons on his body also increased.

Next, he really wanted to refine that sword with the nature of a real weapon, but as the "Basic Alchemy Technique" said, refining a true weapon needs to be with it for a long time, and this goal cannot be completed in a short period of time, and Zhou Xiang now has a higher-level Xuanbao Feihong Sword, which has not only been dripping blood to recognize the master, but also has been warm in the body for decades, and has completely possessed the foundation of refining in terms of conditions.

In addition, in the process of fighting with Yuan Feiyan last time, Zhou Xiang's natal magic weapon Shocking Sword was knocked away in the Demonic Fog Sea, and then he could no longer sense its existence, and the biggest possibility was that the Shocking Sword, which had been eroded by the demonic fog and reduced to a waste weapon. However, if the natal weapon is destroyed, the owner will be injured in retaliation, and even cause the realm to fall in serious cases, but Zhou Xiang has not been affected in any way.

Later, he also guessed that it might be due to the particularity of the Demon Mist Sea, which naturally cut off all connections between the natal magic weapon and the owner, so even if the natal flying sword was destroyed, Zhou Xiang was still safe and sound.

From this point of view, the demonic mist is not completely harmful, at least it can help the monk to replace the natal weapon unharmed.

All of the above allowed Zhou Xiang to take the opportunity to refine the Feihong Sword into a new natal weapon.