The battle between the two was not fancy, it was all fist-to-flesh, and they collided in the most savage way.

"Bell ......"

The two figures separated, Feng Yin was dressed in green clothes, standing tall, and the gray monk's robe was constantly drumming, and the blood was churning, and it took a long time before he returned to calm.

Feng Yin stared at him, but did not move, and sat back and watched his pranayama resume.

After Monk Hun calmed down, he looked at the young man in front of him, who was only seventeen or eighteen years old, and was shocked by his domineering kung fu.

Feng Yin was quite interested in this Donkey Kong divine power, because in the process of this competition, he found that this monk's body was not very strong, and it was just like an ordinary martial artist, plus his old age and weakness, I am afraid that it is not enough.

It shows that this "Donkey Kong Divine Power" is not a kung fu for refining the body, but also a method of using divine power.

Although the monk's actions between the law phase to go, but in the end the understanding of the talent is limited, there are still traces, with the eyes of the wind hidden, naturally see a clear, this monk gestures, quite a Buddhist Zen, including the world of life, with Zen power to make the strength, stimulate themselves.

He used "King Kong is not bad" to face the enemy, the strength leaked between the movements, the fierceness was uncast, and the momentum was compelling, but this monk had some taste of returning to the basics, and he was vigorous, refining in his heart, and his strength was sent and received freely.

But this monk's cultivation is Buddhist martial arts, and martial arts cultivation has entered the hall, but Buddhism and meditation are a little bit worse, so the twilight years stop here.

As for the ancestors of "Donkey Kong Divine Power", in the end, they were able to finally achieve great accomplishment and practice their true appearance, which is actually the refinement of Buddhism to a certain level.

Feng Yin thought of this, his eyes changed, the originally deep and cold eyes became infinitely compassionate, and the temperament on his body suddenly became pure and natural.

In his several lifetimes, he also studied Buddhism intensively, and even incarnated as a Tibetan believer, Puduxi, and was worshiped as a Buddha by the believers under his rule.

Monk Hun looked at the changes in the person in front of him, slightly stunned, he once served the two generations of ancestors of the King Kong Sect, Master Chong and Monk Yu, for the temperament of these two, it can be said that he is not unfamiliar, but the person in front of him, although the temperament is different, but in some aspects it is more excessive.

Jiuru, the founder of the Vajra Gate, although he is a person of Buddhism, does not respect the Buddha, and it is common to scold and scold, crisscrossing the world, looking at all living beings, deciding on the floating clouds, and falling on the ground.

Feng Yin (Bashiba) and Jiuru are quite similar, believing in the essence of Buddhism, rather than the three-foot mud tire in the main hall. Otherwise, Jiuru would not have left such crazy words as "Correct Eye Dharma Collection, Transcending Ancient and Modern".

Buddhists say that the Dharma refers to the whole Dharma, the eye refers to the universe, and the Zang refers to all things.

So to put it bluntly, people like Feng Yin and Jiuru all regard themselves as Buddhas, believe in themselves, and cross the world.

Feng Yin clasped his hands together and smiled slightly at Monk Hun with his mental power.

The whistling wall around the two of them, I don't know when it has already stopped, the breeze and water in the mountains, reflecting the melodious bells of the Sanzu Temple, and the faint sound of chanting, just now it was still a fierce Shura dojo, at this moment it has become a Buddha land in the world.

Monk Hun looked at the smiling handsome young man, his face changed again and again, and finally calmed down.

At the same time, fold your hands and bend down.

The dull and slightly strange voice of "Amitabha" sounded, and the source was the abdomen of Monk Hun.

It turned out that Feng Yin's action, although it was slight, had a deep meaning.

When he incarnated as Phags-pa, in addition to studying Tibet and preaching Buddhism, he was also extremely proficient in Zen Buddhism.

There is such a legend, once when the Lord was preaching on the Vulture Mountain, King Brahma offered a beautiful golden Borneo flower, and the Lord was holding the flower with his hand at that time, and the Dharma was solemn, and the sound of the sutra stopped, and the corner of the Buddha's mouth showed a smile.

The monks were confused, and the entire Foshan disciples were silent, except for Mokejiaye, who smiled.

When the World-Honored One saw this, he said to Mahakalpa, "I have the Dharma Eye, Nirvana, the reality without appearance, the subtle Dharma, I don't set up words, I don't teach outside the teachings, and I give instructions to Mahakalya. ”

It means that the essence of Buddhism is not transmitted in words, which is also the Zen Buddhism "do not spread outside the teaching, do not set up words, directly point to the hearts of the people, and become a Buddha by seeing nature." The origin of the adage.

Why is this the reason why the World-Honored One believes that Zen is about seeing nature, not being deceived by the appearance of words. Therefore, the best way to spread the law of Zen Buddhism is to "pass the heart to the heart", the heart is enlightened, then a thought becomes a Buddha, and the heart is lost, then the eternal enlightenment.

This is the allusion of "smiling flowers", and Mokogya is also known as the "first generation patriarch of the Western Heavens" of Zen Buddhism.

In "The Seven Ancestors of Zen Buddhism on Zen", there is such a verse: "Bodhamomy came without a word, and he used his heart and effort." If you want to find the Dharma on paper, dip the tip of the pen in Dongting Lake. It can be said that the true meaning of the Buddha's "smiling flowers" is expressed.

Of course, these legends are passed down by the Buddha, Feng Yin naturally can't do it, and all he can do is to initiate his heart and practice the method of Zen Buddhism, even if it is a little fur, but it is enough.

Just when he put his hands together and smiled, Feng Yin used the method of Zen heart seals, and the two monks were reflected.

In the perception of the monk Hun, the person in front of him suddenly disappeared, and he seemed to have turned into nothingness, countless Buddhist scriptures, words of essence and wisdom, filled the heart, but these Buddhist essentials slowly flowed through the heart at the same time, some of them disappeared like snow meets the first sun, and some of them are like a brand and their previous comprehension merged, and some of the unknown places in the past also seem to come naturally, suddenly enlightened.

It's like a moment, and it's like the reincarnation of the world, the tragic image of the death of the whole family in the past appeared, and then these pictures disappeared completely, and the shackles of the weight on the body seemed to be liberated.

Monk Hun opened his eyes again, and his whole face remained unchanged, but it was even more indifferent, like a breeze, revealing a relaxed and natural, as if there was a glow from the inside to the outside.

Feng Yin was slightly surprised, this monk's progress was somewhat beyond his expectations.

The monk's ventriloquist technique was informed when Feng Yin was imprinted, and with his martial arts cultivation, although he was using it for the first time at the moment, he was not sluggish.

The monk's heart was clear at the moment, his hands were folded and he saluted, and a smile appeared on his ugly old face, terrifying and gentle, "Master, please come with the little monk." He turned and galloped away.

The mage here is different from the mage in modern people's cognition, and it is not a mage who preaches the Dharma or practices on the altar, but "takes the Dharma as a teacher and takes the Dharma as a teacher".

Feng Yin smiled, followed, and looked at the monk's footwork behind him, and found that it was more mellow and unhindered, without traces, and even faintly had a tendency to manifest his divine will.

And the signs of the self-manifestation of the divine will indicate that the "Donkey Kong Divine Power" has broken through, cultivated Zen Buddhism, and began to enter the realm of the self, and then comprehend the true appearance, and even reach the realm of the ancestor of the Vajra sect.

Thinking of this, Feng Yin shook his head slightly, revealing a look of pity, this old monk is already 100 years old, old and twilight, and his physical body has the appearance of depletion and decay, that is, the divine will gathers, and the physical body can't keep up.