Duran really retracted, surprised.

Guanzhu Tianyin is actually a magical power!

There is an essential difference between Dao and ordinary spells, and there are also supernatural powers and Dao arts. Although people have always said that supernatural powers, when it comes to serious distinctions, supernatural powers are not available to everyone.

Of the seventeen Dao Techniques of the Extreme Dust Sect, only four of them have the opportunity to turn into supernatural powers, and one of them is the secret transmission of Duran Zhenxue's Great Yan Shenfeng. But the Dao technique turned into a supernatural power, which in itself was extremely difficult, and as far as Dulan Zhen knew, even Yuanying Zhenjun might not be able to do it, let alone her as a foundation building monk.

That Zhu Guang was originally left by the owner of the inheritance for the later ones to wash away their own exercises, change their magic skills, and achieve the demon fetus, but at this time, Du Lanzhen used it to practice the Pearl Heavenly Sound, and directly achieved the miracle of turning Taoism into supernatural powers!

Although Du Lanzhen saw the origin of Guanzhu Tianyin, she was a little disgusted with it, and felt that it was not as good as Buckle Jade Tianyin, but she also knew in her heart that this was just her own prejudice, and the magic of Guanzhu Tianyin was by no means under Buckle Jade Tianyin.

Besides, when she disliked it, she thought that she couldn't use this method, but now she can not only use it, but also upgrade it to a supernatural power, and Du Lan is really happy.

It stands to reason that since Du Lanzhen followed the teachings of the sect and exterminated the inheritance of the side sect, he should also disdain the methods of this demon sect, but in fact, good things can be used when they can be used, which does not conflict with the defense of the way.

Du Lanzhen slowly understood that the extermination of this pair of other Dao Sects was actually the protection of his own Dao Sect's status in the Wu Realm, not that there was anything wrong with other Dao Sects, nor that other Dao Sects were destined to be evildoers, but that each had its own interests. If a Xuanmen monk like Du Lanzhen was in the world of Shinto and Demon Dao, he would inevitably be an existence that everyone shouted at.

Could there be a big world where all the Dao Laws coexist in harmony? Du Lan really thought leisurely, it must be the fairy realm, right? This is where the monks of my generation soared. The resources and aura of the lower realms can't support the kind of situation where all the Dao Laws prosper together - even if they really exist together, it is still a state of confrontation, and one day, the family will weaken and be slowly suppressed.

Moreover, the inheritance of each family is very subtle and mysterious, and the monks who seek the Tao must also have the kind of arrogance that gives up on others.

The Xuanmen monks called the demon eradication and the killing of gods the guardian path, but didn't the palace master in the sun-shining mirror also call the demon monk the demon eradication the guardian path? The Xuanmen called himself the Xuanmen and called the demon path "demon", but the demon monk called himself the "Yuan Dao" and recognized himself as the Yuan Gate. The Xuanmen calls other Taoist systems as "side doors", but the demonic inheritance of this Zezhi Palace calls Du Lan's true sect Xuanmen Gong as "side doors", which shows that each has its own position and persistence, and they are all extremely confident in their own Taoism and disdain for other Taoism.

As the saying goes, except for me, they are all outsiders!

Duran is not an inflexible person. She was raised by the Extreme Dust Sect since she was a child, she is full of feelings for the Extreme Dust Sect, and she is related to the interests of the Extreme Dust Sect, so she naturally maintains the monopoly of the Xuanmen, and will not waver for the difficulties of the Shinto and Demon Dao monks. But the magic means, when they are used, how can they have so many scruples?

It's just that this Guanzhu Tianyin is an authentic demon sect magical power, and it is very easy for people to see through it, so she must be careful when she uses it, so as not to be regarded as a demon monk, but to be shouted and beaten by everyone, then the fun will be great.

With the influx of Zhu Guang, Du Lanzhen also got the origin of this inheritance.

It is the master of this Zezhi Palace who left the inheritance, the great power of 600,000 years ago, the Yuanying Demon Lord who once survived the thunder tribulation, and the Yun Yuanjun.

Geng Hate Yun Yuanjun once personally experienced the division of human talent, experienced the process of the Demon Dao of the Wu Realm from prosperity to decline, and gradually declined, and finally fell in Zezhi Palace, leaving behind his own inheritance.

This Zezhi Palace is a vein of the inheritance of the Lianhua Palace left by the ancient demon power, and the Lianhua Palace has been divided into two forces in the changes of time, one Shui Dan and one Zezhi. They are very unfriendly and unharmonious with each other, and even have some antagonisms, and they all want to compete to become the one who recovers the Lianhua Palace.

After the talent is divided, Shuidan Palace is not in the Wuwu realm, and the news with Zezhi Palace will be lost, and the orthodox dispute between Lianhua Palace will be meaningless, but Geng hates Yun Yuanjun in this long-lasting demon Wuwu realm, and he can't wait for Shuidan Palace to appear quickly, and Zezhi Palace quickly merges into a family against the Xuanmen monks.

Shuidan Palace repairs white light, Zezhi Palace is Zhu Guang, Du Lanzhen sang the song, is the slogan of the two families when they fight for orthodoxy, "White Lotus is not like red lotus incense", it is also the slogan of Zezhi Palace, if Shuidan Palace sings, it is "Red Lotus is not like white lotus incense".

In the inheritance of Zezhi Palace, there are only two of the seven styles of Lianhua, and the Guanzhu Tianyin that Du Lanzhen learned is one of them.

It is said that there are two styles, in fact, Guanzhu Tianyin can only be regarded as half a style, Zezhi Palace actually only has one and a half moves, and the others are in Shuidan Palace, it can be seen that this Zezhi Palace is not really good, if it is to fight for orthodoxy, I am afraid that it will not be able to compete for Shuidan Palace, right?

This has nothing to do with Duran Zhen anymore. She only got a form of Guanzhu Tianyin, and she had no intention of abandoning the path to follow the demon, and even because she did not accept Zhu Guang's training, at most she could only be regarded as having a relationship with Zezhi Palace, and she did not have to follow Geng Hate Yun Yuanjun's instructions to restore Lianhua and revitalize the Demon Dao.

Of course, after all, she still learned other people's magical powers, and she still has to bear some cause and effect in the end. However, this cause and effect is shallow, even if she bears it first, it doesn't matter if she returns it when her cultivation is high - if she dies before she condenses the baby, then she doesn't have to pay it back.

Cause and effect do have a great impact on the promotion of monks, but that is after the cultivation is high, when the cultivation is low, there is no need to think about it so much, if you can pay it back later, it is better to delay until the other party dies or you die, and you don't have to pay it back at all.

Most monks still have cause and effect that can be delayed, unless they are stuck there, unless they return the cause and effect, they can't go any further, otherwise they will not start easily. After all, it's not a good thing, it's easier to do when you cultivate to a high level, so why be in such a hurry?

At least before Ning Ying, Duran really wouldn't care about this matter.

Du Lanzhen carefully checked the sunglass, and made sure that there would be no more mechanisms this time, so he put it away and walked to the back of the main hall.

There is a painting hanging behind the main hall, which shows a woman with a beautiful posture and a smile on her eyebrows, and a lotus-like step on her sideburns, as if she is the mysterious nun who never shows her true face in the mural of the main hall.

This Danqing completely captured her charm, as if there was really a woman standing in front of people. The style and brushwork of this painting are also the same as the sixty-four murals outside, and it is clear that they were written by the same person.

In the corner of the painting are written two lines of small letters:

My friend Geng hated the clouds, after nine days of wind and thunder, because of the celebration of drinking and fun, specially painted Danqing, to congratulate Fangshi.

Three Universes, Chongming Era, three hundred and forty-two years, Huangquan Sect Banshan Bai dedication.

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