Just when Yi Nan was in a hurry, at this moment, in his dantian, the second incarnation in cultivation suddenly opened his eyes. Stood up from a cross-legged meditative state. Obviously, the soul incarnation that is connected with Yi Nan's heart senses the master's mood.

Yi Nan's heart moved, and he recited the voice to his soul incarnation, so that the soul incarnation could comprehend the Tao.

The soul incarnation received Yi Nan's order, and he was very obedient, and sat cross-legged again, and began to comprehend the Tao meaning that even Yi Nan could understand.

Actually, just because of this, Yi Nan also suddenly thought of it, which can be regarded as Yi Nan's inspiration in the process of asking. Yi Nan thought to himself, since the baby has the purest heart in the world, and in his own body, the soul clone that is gradually materializing is born in his own dantian, just as the baby has not escaped from the mother's body and is conceived in the mother's womb?

Although the progress of the Dao Gong of the soul clone is extremely rapid, the soul is pure, without a trace of distractions, and this kind of state of mind is even purer than that of people with high Dao realms. After all, the soul clone is a newborn thing, isn't it just the appearance of a baby, and the soul clone can comprehend the way of heaven, as long as he infiltrates the divine mind into it and let him know, and the baby-like soul clone to comprehend it is only with the help of his baby's original intention. Originally, the doppelganger was in harmony with Yi Nan, and his soul realm and comprehension could be said to be very high, but before he grew up, even if he felt it, he couldn't understand it, so he could only let Yi Nan's first soul understand. However, Yi Nan also has an idea, as long as the soul clone has an epiphany, a light of divine inspiration will appear on his spiritual platform, which will be obtained by Yi Nan, thus becoming his first insight.

Yi Nan used his divine thoughts to transmit the sermon to the soul clone's brain, and the soul clone sat cross-legged in a state of silent understanding. There is no self and no other, there is no heaven and no earth, and an ultimate peace of mind arises in the soul and body.

Yi Nan was not mistaken, the soul clone was really good.

However, Yi Nan set no more than thirty breaths of comprehension time for the little soul clone, and Yi Nan understood very well, after all, if he couldn't even comprehend the soul clone, Yi Nan could only plan to give up.

After all, for the sake of something that is difficult to accomplish, forcibly doing it, in exchange for being imprisoned here forever, will regret endlessly.

Yi Nan calmed down at this time, and success or failure was in this move.

The more critical it is, the calmer Yi Nan is, and this is what makes Yi Nan's mood and character stronger than others.

Just when Yi Nan silently counted the twenty-ninth breath, Yi Nan's sea of knowledge came with a beam of divine thought.

Yi Nan endured the excitement in his heart, and his spiritual platform instantly picked up the message transmitted by this beam, at this time, the soul clone also opened his eyes, and there was expectation in his eyes, he also knew that this was his true body, the first soul to transmit the required enlightenment.

Yi Nan's divine thought urged, and the enlightenment he gained shot at the text on the stone tablet again. Yi Nan had a sudden epiphany.

"Senior, I'll answer!"

When Yi Nan awoke from his bitter realization, he opened his eyes, which shone like stars in the sky.

It seems to be able to see through the universe, and a breath of epiphany about the mysteries of the universe is quietly generated.

Yi Nan quickly said:

"The so-called natural life of water refers to the changes in the universe, which is the most objective representation of water, which conforms to the two most basic characteristics of the universe. Everything is constant, it's all water, everything is always changing, and water is visible with the device. ”

"The earth is sixty percent", the heaven is one, one is the source, the earth is six, and the number of heaven and earth. Composition. All of them are different states of the material world, and this six is the first manifestation of the material world. The door is the result of one plus five, the appearance of the material world is the earth, and the five states of change that already exist within it. ”

At this time, the text on the stele changed again.

Yi Nan knew that he had answered correctly, and as long as he answered correctly, the sermon on the stele would automatically change, or disappear, or change into other runes.

Yi Nan saw that since the sermon on the stone tablet had changed again, it meant that the test was still continuing.

Now, Inam is full of confidence.

He no longer needs to rely on the soul clone to comprehend, and his soul comprehension is more transcendent than in the past.

At this time, because, as soon as he came, he and the soul clone were connected, and when the soul clone comprehended, his first soul comprehended at the same time, and because he comprehended the way of heaven, the so-called one pass and all the way, Yi Nan's perception of other things was naturally like opening the heavenly aperture, and it was completely a matter of waterway. Unless, the question on the stone tablet is much more than this time, to the point of asking the immortals, then Yi Nan will not be able to understand.

It is equivalent to saying that as long as it is not asking immortals, in asking questions, even if it is the way of the pinnacle and the problem of the difficult realm, Yi Nan may also feel it.

"The god of grains is immortal, it is called Xuanyi. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently. ”

Mysterious sermons resurfaced on the stele. Around the Dao Monument, due to the continuous looming of the Dao texts, the surroundings are filled with a mysterious atmosphere, which seems to attract all the source qi in the universe.

The source qi in the universe is the chaotic qi when the heavens and the earth first opened, and it is full of unsurpassed power.

Yi Nan also seemed to feel a different aura of heaven and earth and mountains and rivers that he had absorbed in the past.

Today, he has a strong sense of six.

The so-called six senses are the eyes, ears, tongue, nose, body, and mind.

These six senses, Yi Nan has cultivated to the extreme, Yi Nan feels, he has even cultivated the seventh sense, or the eighth sense.

It's just that in the human world, including the cultivation realm, or even the demon realm and the demon realm, there is no such thing as a seventh or eighth sense. Even in the fairy world, there is no seventh sense.

However, Yi Nan believed that the seventh sense must exist, and it was not only he who strongly felt that he had a seventh sense, but he believed that all cultivators had a seventh sense.

It's just that no one has raised the seventh sense, maybe the seventh sense is enlightenment.

Yi Nan estimated that his own sense of perception was the seventh sense, which was different from the sense of the sixth sense, or the idea, but the sense of understanding.

This was a strange light that seemed to come from the sky, floating in his spiritual platform space, giving him a feeling of penetrating the world.

Yi Nan clung to this feeling, for fear of passing away forever.

At this time, in Yi Nan's sea knowledge space, a well suddenly appeared, and this well was octagonal.

On the stone wall of the well, there is a Taoist character engraved, this Taoist character is extremely ancient, very pictographic, just like the ancient writing when it was first invented, the first written Taoist character.

Then, the sea of clouds churned out from the well.

The sea of clouds dispersed, and Yi Nan saw that in the well, there were silver water waves, and the water was as quiet as a mirror. Yi Nan saw that the water waves suddenly condensed and turned into four big characters "Heaven is born of water".

Nan smiled slightly, and through the water, Yi Nan saw the way of heaven.

Yi Nan condensed and said: "The god of grains is immortal, it is called Xuanqi. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently. In the next view, the magical effect of space is permanent, it seems to be a mysterious matrix. And the door of production of this matrix is the source of all things. Space is always there, and the cultivator can never run out of it. ”

The Dao Monument changed again, and a few more Dao characters floated out?

"What is the foundation of the Tao, the middle of the Tao, the end of the Tao, the inaction of the Tao, and the void of the Tao?"

Yi Nan closed his eyes and stared, looking at the well in his spiritual platform again.

The answer was given again.

Due to Yi Nan's enlightenment, his body was invisible, and it was also filled with a mysterious energy, and his eyes also radiated the light of the universe.

At this time, Yi Nan looked up at the sky, as if he wanted to see the trajectory of the stars of the universe through the Guiru Immortal Palace.

Soon, Yi Nan withdrew his eyes and said with a heart: "The root of the Tao is actually nature. And the natural one, as it is, is free from all the changes of mind and contact outside of itself. In this way, the Tao Sutra is all said and said, such as non-action, non-action, non-appearance, non-body, non-existence, non-existence, and so on. It's just that the cultivators should not change the movement of the Tao with their own minds and minds. Seeing as if not seeing, hearing as not smelling, knowing as not knowing, feeling as not knowing, having as if not being, and minimizing participation, so that I do nothing and do nothing. Naturally, the body and the body are the same as the natural movement, which is called attainment. The foundation of the Tao is the innate Tao. ”

"The Tao is the acquired way. The ones in the Tao are also the natural ones, the natural ones, and they (they, they) are themselves so, i.e., the movement of the mind and the change of contact without self. The way of the day after tomorrow is derived from the way of the innate and the way of the day after tomorrow is the manifestation of the way of the innate way. The innate way is manifested as: creating something out of nothing, and reversing nothing. Weakness is better than strength, and virtue is transformed, and the world returns. The momentum has not yet been achieved, and it needs to be held quietly, and the momentum has been achieved, and it is moving forward. Yin and yang repeatedly. Yin and Yang are combined. The melons are ripe and falling. Retire with success. ”

"The end of the road is the way of the left and right. It is also nature, the natural one, which is so of itself, that is, there is a change in the mind and contact between me and it, him, her mind, and so on that it, him, and her form the movement of the present, the past, and the future. ”

"Dao Wuwei is the son of the Dao, it is the nature of the Dao, the embodiment of the Dao. The way of heaven naturally does nothing, and the way is 'nothing but nothing'. It does nothing, but it gets everything. The sky gets it, it gets it clearly, it becomes quiet. The idea of non-action runs through the essence of the Tao. Do nothing and do nothing. If a cultivator insists on doing nothing, he will be able to attain the Heavenly Dao as soon as possible. ”

"Dao is empty. Emptiness is the state of the Tao, which is formless, formless, everywhere, and boundless. It is all the time, it has no beginning and no end, it is the greatest void. It produces all things, and it is also the suzerainty of all things, it carries all things, and it will never be satisfied. Its role is endless, and the role of Tao and Void is the role of nothingness. It can resolve the contradictions of all things, coordinate the relationship between all things, and become one with all things. ”

The Dao Monument changed again, and a cloud suddenly appeared under the Dao Monument, and a pink light shot out of the cloud, reflecting the heavens and the earth, all showing a pink color.

In a trance, the Dao Monument disappeared into the clouds, and at this time, in the clouds, an old man with a length of ten zhang appeared.

His eyebrows and eyes were white, and his back was hunched. In his right hand he is holding a silver cane. On the upper part of the crutch, there is a bird's head.