Of course, in the Seven Realms, except for the mortal world, Wan Tuo knows the most, so he talks to Hu Xuanyun the most.

As for the other six realms, what was explained to Hu Xuanyun was just some common sense things.

That is to say, these things about the other six realms that Wan Tuo said are all common sense that mortals in the mortal realm of this world know!

And in the world where there are cultivators who can move mountains and reclaim the sea, and martial arts can channel the gods, there are also ghosts, demons and monsters.

Mortals are naturally at the lowest level of life, and at least for cultivators and martial arts monks, and other ghosts, demons and monsters, mortals are not much stronger than ants.

However, in such a situation, how can mortals survive, and how can the countries of the mortal realm ensure that their countries can compete with those extraordinary people?

First of all, it is the cultivation realm that is in the same mortal world, and most of the monks in the cultivation realm are born in the mortal world, so even if they enter the cultivation realm and become a cultivator, they will not forget their roots and continue to protect and maintain the order of the mortal world.

The second is the immortals and Buddhas and Bodhisattvas of the upper three realms, they also need the incense offerings of mortals, so they will also protect and maintain the order of the mortal world, and will not be harmed by demons, demons, ghosts, ghosts, and the like.

In the end, through the continuous development of mortals themselves, they have also multiplied into the talents of literature and Taoism, and the hundred schools of thought, or it can also be understood as an ability given to mortals by the Qingcang World that can compete with the other six realms, that is, Wenqi.

Wen Dao Talent and Qi and Blood Martial Dao are the two cultivation power systems that mortals can compete with other beings in the Six Realms, so the sentence that Wen Qi shocks the universe and protects the world is not a saying, but a fact.

The mortal realm can be so calm without being invaded by the creatures of several other realms, firstly, there are monks from the cultivation realm who maintain order in the mortal realm.

and the Upper Three Realms, because they need mortal incense offerings, they also ensure that the other realms cannot invade the mortal realm.

The most important thing is that mortals have the ability to compete with other beings in several realms, so that they can maintain the current peace.

However, the Upper Three Realms fought with each other for incense offerings, only ensuring that the other realms could not invade the mortal realm, but they would not care about other trivial matters.

There is only one cultivation realm left, and one cultivation realm alone cannot completely resist the prying eyes of the other realms on the mortal realm, so the powerhouses of the past generations among the mortals also use the power of the step by step to protect the entire mortal realm.

Each of the hundreds of schools of thought is not only an idea, but also a method that can give birth to literary and Taoist talents, there is no difference between strong and weak, good or bad, only a difference in quantity.

For example, Confucianism, Legalism, Moism, Yin and Yang, miscellaneous, soldiers, and doctors are the most suitable methods for mortals to learn and cultivate.

Therefore, Wendao talent is the spear of attacking the enemy, and the hundred schools of thought are the shield against the enemy.

Hu Xuanyun also learned an extremely secret legend from Wan Tuo, I don't know if it's true or not, whether it happened or not, and there is no record, that is, the legend of the Great War of the Seven Realms.

However, Wan Tuo didn't know much about the War of the Seven Realms, and even the master who told the War of the Seven Realms as a story to Wan Tuo, who was still young, didn't know much.

It's just that I know that there was a big war in the Seven Realms, and I don't know anything else.

Although Hu Xuanyun was very curious about the so-called Seven Realms War, Wan Tuo didn't know much about it, so how could he talk to Hu Xuanyun more.

............

It wasn't until Wan Tuo's injury was almost restored that he and Hu Xuanyun said goodbye, because he still had to find a way to send the plan documents of the Demon Sect to the Suppression Division.

Yes, Wan Tuo told Hu Xuanyun about his experience, so Hu Xuanyun didn't feel strange that Wan Tuo would say goodbye when his injury was almost healed, but he felt a little reluctant.

Although she was reluctant, she didn't think about waiting for him to come back with Wan Tuo or here, because she also got something very unfavorable to her from the other party.

That is, the mortals in the mortal realm, except for the immortals, Buddhas, Bodhisattvas and cultivators of the Upper Three Realms and the cultivators of the Cultivation Realm, have a kind attitude towards other demons and monsters.

Because according to what Wan Tuo knows, in addition to the immortal Buddhas of the Upper Three Realms, who need to be worshiped by mortals, only the monks of the Cultivation Realm are harmless to mortals.

Like the demons and monsters in the remaining Three Realms, mortals are like precious refining materials to them.

Whether it's mortal souls, flesh and bones, etc., these are excellent things for demons and monsters.

Of course, the flesh and blood of demons and monsters is the same for some people who cultivate qi and blood martial arts, so often the relationship between demons and monsters and mortals is one, as long as you encounter the kind that either you die or I live.

Although Hu Xuanyun is not a monster born and raised in the demon world, but a monster who has opened up his wisdom in the mortal world, it is the same for mortals, after encountering it, either you kill him, or he kills you, there is no room for relaxation.

Therefore, Hu Xuanyun's current ability to cultivate is to follow Wan Tuo to the mortal world country, even if there is Wan Tuo's protection, it is useless, the only end is to be caught by mortals, the foreskin cramps, and the flesh and blood are sold for auction as precious medicinal materials.

Of course, this is only because of the irreparable hatred between mortals and demons and monsters.

For example, the monks in the cultivation realm and some powerful martial arts sects in the mortal realm with profound backgrounds are all different from the monsters born and raised in the mortal realm and the monsters in the demon realm.

The monsters who have opened their spiritual wisdom and cultivated in the mortal world have already been branded with the mortal world from the moment they open their spiritual wisdom, even if this kind of demon in the mortal world has ascended to the demon world in the future, this cannot be changed.

And Xuanyun Mountain, where Wan Tuo is located, is the kind of powerful martial arts sect with deep heritage, and the reason why I talk about the background is because this kind of martial arts sect either has a long heritage, or it is backed by a certain sect in the cultivation realm behind it.

So it's different from the ignorance of ordinary mortals, and understands the difference between the local monsters in the mortal world and the monsters in the demon world.

Of course, there are also strong people in the mortal country, but these strong people are different from the martial arts sect and the monks of the cultivation realm, at least the most important thing is to treat the monsters born and raised in the mortal world, or with an attitude of killing them when they encounter them.

It's not that these powerhouses in the mortal realm don't know that the local monsters in the mortal realm are completely different from the monsters in the demon world, but how can they know?

None of the powerhouses among mortals like them have experienced battles with demons and monsters, plus they are not immortal like cultivators who can fly to the heavenly realm to become gods and immortals, plus the reason for their position, etc.

So even if they know that the local monsters are very different from the monsters in the demon world, they will not be soft on all of them, and they will kill them when they encounter them, without mercy.

In fact, this is also a matter of the cultivation system that involves the two sides of the cultivation and the culture, such as the cultivators, no matter what kind of path they cultivate, whether it is the way of immortals, the way of Shinto, or even the way of Buddhism, etc., they are all pursuing transcendence from external objects, crossing the calamity and ascending, and becoming the immortal immortal Buddha.

Mortals in the mortal world learn to cultivate the talent of the Tao of the Dao, although they can rely on the talent of the Tao to exert the ability of the cultivators who are not weaker than the practitioners, but they themselves are still mortals, and they all have to experience birth, old age, sickness and death, no matter how strong the talent of the Tao and the Tao cultivated during their lifetime, but they will also die of old age naturally, or even die of illness.

In addition, mortals who practice qi and blood martial arts also need to use the materials on the demons and monsters to cultivate, so the cultivation system and concept of mortals are completely different from those of cultivators.

In fact, if you analyze it deeply, you can also find that among mortals, those who practice Wendao talent and those who practice martial arts qi and blood are not the same system and concept.

It's just that because the person who cultivates the martial arts qi and blood is born in the mortal world, and because he has a different philosophy from the cultivators, the relationship between the two is better than that with the cultivators.

Martial arts monks can also live forever in the end, so they are completely different from those who practice Wendao talents, but because martial arts monks are not a system that appeared later, but because it is extremely difficult for them to cultivate to the level of transcending tribulation and soaring.

For example, in the history of the mortal realm that Wan Tuo knew, there were not many people who practiced martial arts, and there were not many people who had reached the Tribulation Ascension and became immortal.

It is not at all comparable to the number of orthodox cultivators, so although it is not a situation of exclusion, the status of martial arts cultivators in the cultivation realm is indeed not good.

Hu Xuanyun knew that he had a few catties and a few taels, and after hearing these things that Wan Tuo popularized to him, he had already extinguished the idea of going to the mortal world.

She thought that since she couldn't go to the mortal world, she could only go back to the mountain range and go to the depths of the Xuanyun Mountain Range, because she had heard Wan Tuo say that there were indeed monsters in the Xuanyun Mountain.

It's just that Hu Xuanyun hasn't seen any monsters that can be cultivated by opening spiritual wisdom for so long, so it should be in the central depths of the Xuanyun Mountain Range.

Thinking about the boundlessness of the Xuanyun Mountain Range, few people can go deep into it, or it can be said that no one has entered the depths at all, so the entire Xuanyun Mountain Range is so huge, is there no genius earth treasure, and the resources that can allow oneself to cultivate.

Go back to the mountain range first, wait until you have cultivated your human form and then go out of the mountain and go to the mortal world, at least you should have some self-preservation power at that time.

Therefore, going back to the mountain range to practice is a kind of transition, and when you cultivate out of human form and cultivate to a higher level, you can go out of the mountain to the mortal world to find cultivation resources, and you can even go directly to the so-called cultivation realm...

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