There are levels of sword intent.

The strongest swordsmanship of the Qi Heng Sword School is called "Qi Heng Sword", and the name of the Qi Heng Sword School is derived from "Qi Heng Sword".

The sword cultivation of the Qi Heng Sword School, through the cultivation of "Qi Heng Sword", can comprehend the Qi Heng Sword Intent, this kind of sword intent comprehended by swordsmanship or swordsmanship, most of them belong to low-level sword intent.

Of course, there are no absolutes in the world, such as the Qinglian Sword Intent of the "Qinglian Sword Codex", the strength of this sword intent is far better than the Qi Heng Sword Intent.

Although the Qinglian sword intent is also comprehended from the secret book, the "Qinglian Sword Classic" is a profound mastery, and the intention is naturally far-reaching than the "Qi Heng Sword", so the sword intent comprehended is naturally stronger than the Qi Heng sword intent.

However, the sword intent that the monk comprehends from swordsmanship or swordsmanship is not as good as the sword intent that the monk comprehends from all things in heaven and earth.

Everything in the world, mountains, rivers and earth, rivers, lakes and seas, the sun, moon and stars all have their meanings.

Monks climb the mountain to comprehend the meaning of the green mountains.

When the monk looks at the sea, he can understand the meaning of the sea.

Monks appreciate the moon and can understand the meaning of the bright moon.

This kind of sword intent comprehended by all things in the world is naturally much stronger than the sword intent comprehended by the swordsmanship cheats.

Li Taibai, the founding patriarch of the Taibai Sword Sect, traveled to Buzhou Mountain in the northwest when he was young, and watched the life and death of the thirty-six pure world Qinglian, and thus realized the "Qinglian Sword Codex".

The sword intent comprehended from the "Qinglian Sword Codex", although it is also comprehended from the secret book, is equivalent to the comprehension of the thirty-six pure world Qinglian, so it is different from the Qi Heng sword intent, after all, "Qi Heng Sword" is just "Qi Heng Sword", far from being comparable to the "Qinglian Sword Codex".

The Qinglian Sword Intent was comprehended by the Thirty-six Pure World Qinglian, although the Qinglian Sword Intent was at the second level, it was the highest level of the second level, infinitely close to the third level.

The third level of sword intent, few people can reach this level, this level of sword intent, can only be comprehended from the "Dao, Law, and Technique".

What is Tao?

The cycle of life and death is the way, the life and death of withering glory is the way, and the formless and imageless is also the way.

The Tao is a rule, a law of nature.

Tao is the track or trajectory of all things in the world, and it can also be said to be the situation of the change and movement of things.

The Tao is something that all things or non-things follow in unison and in unison, without exception.

What is Law?

Spring glory and autumn withering are the law, the sun rises and the moon sets is the law, and the winter is warm and the summer is cool.

Law is the jurisprudence, rules, laws, guidelines, theorems, and laws of the world.

Law is the inevitable, essential, and stable relationship between all phenomena in heaven and earth.

The Fa is the key to unlocking the mysteries of the universe, that is, the laws of the universe that have not changed since ancient times.

What is surgery?

A sword to break ten thousand is a technique, four or two thousand catties is a technique, and twice the result with half the effort is also a technique.

Technique is the skill, method, and style of doing things.

Technique is to think through the creation and follow the way.

Technique is the skillful and flexible use of all kinds of things.

The third layer of sword intent, enlightenment is the first, comprehension is second, and enlightenment is the last.

The reason why "Qinglian Sword Codex" is close to the third level of the realm is precisely because Li Taibai watched the life and death of the pure world Qinglian, he is not only the comprehension of the pure world Qinglian, but also the comprehension of the life and death of the glory, so it is almost the third layer of the Tao and art.

What is the highest level of that sword intent?

Sword intent, since it is called sword intent, the highest level, of course, is the direct comprehension of the sword!

For sword cultivation, what heaven and earth, what Dao spells, what rules, rules and techniques......

None of ......

It's just a sword!

In addition to the difference between high and low levels, there is also a difference in realm.

The realm and level of sword intent are far away, and there are also fourfold.

Those monks who had just comprehended the sword intent not long ago were in the first realm, and the sword intent was beginning to condense.

A monk who is in the realm of the initial condensation of sword intent will find it difficult to exert the full strength of sword intent, and the power of sword intent will be greatly reduced.

The second realm of sword intent is called sword intent at will.

Monks who have achieved sword intent at will can control sword intent at will, and they can control sword intent at will, which can be called willingness.

The initial condensation of sword intent is only the sword intent that is comprehended and mastered, but the sword intent is able to control and manipulate the sword intent, which are two completely different realms. This is like an apprentice who has just practiced swords, how can he be compared to a master who has been practicing swords for many years.

The third level of sword intent, the sword intent is transformed.

Monks in this realm are no longer satisfied with controlling the sword intent as they wish, their degree of control and familiarity with the sword intent has already been able to condense the sword intent into substance.

The last layer of sword intent realm, no sword intention.

No sword is better than a sword, and no intention is better than intention, which can be called the realm of returning to the basics, and it is the highest state of sword intent.

This realm......

Everything in the world is a sword!

......

The sword intent that Jian Wuji comprehended, although Xiao Yunchuan didn't know that it was the level, he thought it should still be in the realm of the initial condensation of the sword intent. After all, he is about the same age as himself, and he is only in his twenties, so he should not have too much control over sword intent.

But this is already an incredible thing, such a young person has cultivated and comprehended the sword intent, as long as he does not die halfway in the future, he will definitely be able to reach the realm of sword intent at will, and even pursue the transformation of sword intent, which is as difficult as ascending to the sky.

Xiao Yunchuan didn't know what level of sword intent contained in the "Qinglian Sword Codex" was, but it shouldn't be bad if he thought about it, after all, this was a secret book worth fifteen thousand merit points!

Even the Sword Infant Chapter, which was born from the fragment of the "Nine Swords General Outline", is worth 15,000 merit points, which is enough to show that the "Qinglian Sword Codex" is the same level of existence as the "Sword Infant Chapter".

Cao Xiaoxuan's state of mind had collapsed, but Xiao Yunchuan's heart didn't shake much, although he was also very envious of Jian Wuji, who comprehended the sword intent at a young age, but envy was envious, and he also knew his level.

Xiao Yunchuan felt that he was just a layman, so in his opinion......

Some people are born with some aspects, they have to be better than others, such as Jian Wuji and Jian, which can only be envied, and they can't ask for it.

But he must also be stronger than Jian Wuji in other aspects, such as appearance......

This passerby-faced Jian Wuji will definitely not be himself!

Thinking about it like this, Xiao Yunchuan was relieved.

Although you are powerful, are you handsome with me?

It's dark, and Chiyangzi hasn't returned to the inn yet, so it should be that things haven't been dealt with yet.

The bright moon was in the sky, but the bustling Qixian City did not quiet down, and it was still brightly lit.

Although Xiao Yunchuan had experienced two battles, he had not lost much spiritual power, and his qi sea was still abundant, so he did not need to exhale to recover his spiritual power.

Looking at the bustling scene of people coming and going outside the inn, Xiao Yunchuan couldn't bear his restless temperament, said hello to the three of them, and slipped out.