In the previous time, I had been to the future time and space, when I saw a mirage in the sky, I felt closer and closer to me, and then I took the initiative to reach out and touch, and saw that there was a child in the spaceship, I went to touch it, and then I said, you are fake, and the child also said that you are fake, and then the old man in the spaceship came over and said that it was all true, and I asked them, what era are you people, they said that it was the planet Phuket, it was the destruction of the earth, and the new place where people went to the new place was the planet Phuket, and this is said in the Jizo Sutra, and the bad beings in this world are reincarnated in the next world by karma。

The Huayan Sutra says: Buddhas and Bodhisattvas can "enter the past into the present, into the future, and into the past. "A dust that covers the ten worlds, and also contains all the eons of the three worlds, I see the three worlds in an instant, and I also see the ten directions in them, the past, the present and the future, all appear in one by one, and the endless Buddha land is also restored." That is to say, the Buddha and Bodhisattva can enter the past, the present and the future with a thought, and the Buddha and Bodhisattva see our past, present and future in a bare light, and we want to know the past, present, and future, and we need specific causes, such as entering concentration, or seeing through the heavenly eye, and this heavenly eye can break through time and space and see the past, present, and future.

In modern times, Albert Einstein also said that the past, present, and future exist at the same time. What is the problem now? How can the past, present, and future be broken through at this time? Now scientists know that the past, present, and future exist at the same time, but there is no way to break through. If you want to break through, you can go back to the past, and you can also enter the future, in other words, you know everything about the past and the future, you know everything. They don't know how to break through, and they want to use scientific machinery. In fact, when we use meditation in Buddhism, the deeper your concentration, the wider your breakthrough. We can feel it. The meditation of the wise master can break through 2,000 years, and his time is about 1,400 years away from us, and it should be less than 2,000 years from Shakyamuni Buddha, about 1700 or 800 years. He was able to break through such a large period of time, and he was able to see that the Lord was still speaking in Vulture Mountain, and now people call going back in time, and he was able to go back in time, the wise master of the Tang Dynasty, and recite the Lotus Sutra. When he read the second product, he entered the meditation, and he arrived at Vulture Mountain. Seeing Shakyamuni Buddha preaching the Lotus Sutra, he also listened to one. After coming back, he sighed and said that the Fahua meeting has not yet dispersed.

In fact, time and space do not exist, and the time in China during the day and in the United States at night is different, and the initial time is the delusion of that thought. There is no vision, there is no unconscious world, such as the Chinese daytime, the United States at night, that is to say, the time is not fixed, it is not good, there is no thought and action, these only exist in our upside-down delusions, dependent arising emptiness, there is a cause for artificiality to have acceptable consequences, for example, this is an empty land, built a house, in the demolition, it is empty, the visible space is also fake, is the reason why the sky is colorless. No eyes, ears, nose, tongue, body and mind, the body is not me, do you know conjoined animals, conjoined people, sharing a body, like a conjoined person has 2 heads, each with different ideologies, but it does share a body, sometimes one is full, the other is still hungry, or one goes to the toilet, the other does not have the idea of going to the toilet, but 2 people share a body, operate on the body separately, 2 people can control this body, it means that this body, not really me, anyone can live in it, this body is a combination of karma, why is he an animal body, why is he a human body, different hearts, different mentalities, different karmic results, and there are different feelings, the eyes, ears, nose, tongue, body and mind, are all illusory and unreal, just like conjoined people who share the same body, which means that the eyes, ears, nose, tongue, body and mind are not me. This body is just a false self formed by the combination of karma.

In fact, time and space do not exist, and the time in China during the day and in the United States at night is different, and the initial time is the delusion of that thought. There is no vision, there is no unconscious world, such as the Chinese daytime, the United States at night, that is to say, the time is not fixed, it is not good, there is no thought and action, these only exist in our upside-down delusions, dependent arising emptiness, there is a cause for artificiality to have acceptable consequences, for example, this is an empty land, built a house, in the demolition, it is empty, the visible space is also fake, is the reason why the sky is colorless. No eyes, ears, nose, tongue, body and mind, the body is not me, do you know conjoined animals, conjoined people, sharing a body, like a conjoined person has 2 heads, each with different ideologies, but it does share a body, sometimes one is full, the other is still hungry, or one goes to the toilet, the other does not have the idea of going to the toilet, but 2 people share a body, operate on the body separately, 2 people can control this body, it means that this body, not really me, anyone can live in it, this body is a combination of karma, why is he an animal body, why is he a human body, different hearts, different mentalities, different karmic results, and there are different feelings, the eyes, ears, nose, tongue, body and mind, are all illusory and unreal, just like conjoined people who share the same body, which means that the eyes, ears, nose, tongue, body and mind are not me. This body is just a false self formed by the combination of karma.

What is really me, is the nature that can know, smell, and see, this is you, the sex that can know, smell, and see, he is not old and immortal, he is not born and immortal, your physical body will be born, old, sick and die, he will not, when you were a child, you saw that the sky was so blue, and now when you grow up, the sky is still so blue, this Buddha nature that can know, smell, and see, will not die because the body is old and dies, he still knows all things as before, this nature that can know, smell, and see, is the true self, he is the Buddha nature that is immortal, he will never be destroyed, for example, a blind person has no eyes, the things he sees are black, normal people have eyes, close their eyesIt can be seen that whether the eyes are blind or not, there is a nature that will not be extinguished, and that it can be known and smelled, and this nature will not be extinguished or disappear because it is black or blind. It's like a deaf person, he thinks he can't hear sounds, and we normal people plug his ears, just like deaf people, they feel that they can't hear sounds, which shows that we have a perceptual nature, and this nature will not disappear because there is a sound or no sound, whether there is a sound or not, we can know. Therefore, if our physical body dies and we are old and sick, we will not be able to do it, but we can know and smell and see sexuality, it will not grow old, it will not die, it will not mutate, it is the permanent dharma, it will not be born or destroyed, it will not be impure or pure, it will not increase or decrease, and it will not change because of its existence or absence. We have an immortal nature, when I speak, you can hear my voice, when I don't speak, you can't hear my voice, whether I speak or not, you can know, that is, we have an immortal nature, this nature, it will not be extinguished because there is a voice or no sound, our original heart is like this, it is immortal, it will not be destroyed.

If we know that our nature is immortal, why should we turn it upside down? Because all sentient beings have Buddha nature, all can become Buddhas, just because they are upside down delusions, they can't be proven, although I just told you all that we have an immortal Buddha nature, and this nature is imperishable, but why do we know now that the original mind is immortal, why do we still suffer, because you can't let go, you still have the attachment to greed, hatred, and ignorance, although you know the existence of this original mind, but you don't practice, you don't keep this precept and don't let go, then how can you realize this original mind? It's like driving a car, the coach tells you, the steering wheel, to the left, and then reverses into the garage, and tells you these theories, but you don't actually operate, how can you drive, this is the same as knowing that nature is immortal, you have to understand this and then you follow this to pursue the evidence.

For example, if I sow seeds in the soil, they will grow up, if I cultivate them with a good heart, I will get a good harvest, if I have a bad heart and pour poison into the seeds, the seeds will die and there will be no harvest, and the same is true for the retribution of good and evil. Our mind can think about the past, the present, and the future, for example, if I want to go to Guangdong, your mind will come to Guangdong, and your mind can go to Guangdong, and our mind can break through time and space, but your body can not be synchronized with the heart immediately, the body cannot return to the past and the future, nor can you go to Guangdong immediately, so the body and mind are independent, not synchronized, so the heart will not die with you. Death only means that the physical body is dead, but our divine consciousness is self-extinguishing and will not die, but will only be born and born according to the karmic cycle of creation.

Although the Ten Dharma Realms are born from the mind, if the mind dwells in the Dharma Realm, it will be reincarnated in life and death, and if it does not dwell, it will not be born and will not perish. Sentient beings think that there is a self and cling to me, so they are born and die in a cycle of reincarnation. If the mind is in the body, how do you see the outside world, if the mind is outside, who are you, this mind is abiding, it will not be extinguished with the body, because the mind does not dwell in the body, nor does it dwell outside the body, so it will not be extinguished because the body disappears, nor will it be destroyed because the outside world is destroyed, because the mind is not dwelling, not inside, not outside, so it will not be destroyed because the body is destroyed, or the world is destroyed。

Because the present moment of the mind is non-abiding, not inside, not outer, so it will not be destroyed and disappear because of the destruction of the body or the destruction of the world, and the return of the mind is non-dwelling, and the non-abiding is the return of the mind, which is the true self, pure and unstained, unborn and imperishable.

For example, I have a game console, I can control the characters in the game, the heart is in the game, then how do you operate the body outside the game, if the heart is in the body, how do you operate the characters in the game, it can be seen that the heart is not in the body, nor outside the body, the present is not dwelling, the mind is not inside or outside, so you can project the outside world, but also put the world in the heart, as the Buddha said, I can put Mount Meru into the meson, this is the truth, just like, reading, how do you put what you have learned into it, understand, you know, the reason why Mount Meru is installed in the meson, in fact, Mount Meru is not in the meson, nor outside the meson, but can show the amount at will, that is, it can be installed in the meson, and it can also be outside the meson, because the heart does not live, so it can come and go freely, that is, it can put Mount Meru in the meson, and you can also see Mount Meru outside.

Therefore, the Buddha said that the mind should be born with non-dwelling, so that it can be wedged into the true heart, and that there is no cause of the past, present, and future reincarnation at this moment, and that the three minds dwell in one true dharma realm, and the nature of immortality and immortality will be revealed. If people want to know, all the Buddhas in the three worlds should contemplate the Dharma realm and create everything idealistic.

Phuket Planet, their spaceship is very special, when there is no energy, it will automatically disintegrate, there is only one head left, the speed will slow down and it will move, and when there is energy, it will change back to the original state, and people at that time carried several tons of things like cotton. At that time, I saw that there was also Buddhism in their time, and it was recorded that Master Jingkong was the highest person in the world, and the Master Jingkong they recorded only lived 87 years old, but in our era, Jingkong is still alive for more than 90 years. This future is uncertain, it changes with our thoughts, our thoughts can change the past, the present, the future, your present is your past and your future, and it can change in a single thought. The past, the present, and the future are happening at the same time, and they exist at the same time! This is amazing! Because time is in another architecture, it doesn't exist at all. If we change some of our beliefs now, this will invisibly change our image of the past. For example, if we are strong and happy now, when we look back at our old selves, you will have a different perspective. This different vision is reshaping the past. When you reinvent the past, you are actually making changes to the past. At the moment you revise, they are with the present. In the future, through your imagination, through your imagery, you are actually creating another 外️ space. When you expand your imagination, you are creating another reality. In fact, in the Buddhist scriptures, the Buddha told me that time and space are all illusions, that the past, the present, and the future exist at the same time, and that the Buddha sees our past, present, and future in our bare mind. If people want to know, all the Buddhas in the three worlds should contemplate the Dharma realm and create everything idealistic.