The book that Song Haoran gave to Xiao Yunchuan was called "Liu Qingfeng's Technique", and the three words Liu Qingfeng were obviously someone's name.

Xu Huai was the first master of Haoran Pavilion and Xiao Yichen's senior brother, and he accepted two disciples in his life.

Song Haoran is called the monk of Haoran Pavilion, called the little uncle, his identity is naturally Xu Huai's little apprentice, and Xu Hai's eldest apprentice is Liu Qingfeng, who is also the second pavilion master of Haoran Pavilion.

Since we are talking about Liu Qingfeng, I have to say that Wang Tianlong and Li Yunfei are the same age, and the time they have been in the Nine Heavens Sword Sect is almost the same, and their relationship is naturally intertwined.

The generations of the Jiuxiao Sword Sect are very chaotic, such as Xiao Yunchuan's fourth senior brother Li Changan, he is Li Yunfei's widow, and Yu Qingbai is Li Yunfei's apprentice, one day as a teacher and a father for life, so Li Changan and Yu Qingbai should be commensurate with each other. But Li Changan worshipped Xiao Yichen as his teacher, and his seniority was promoted to his father Li Yunfei's generation......

In fact, there are many more in this situation of the Nine Heavens Sword Sect, so I won't repeat them here.

After Li Yunfei was a general, he was a hereditary general since he was a child, and after the Tiandao Kingdom invaded the border and the south, Li Yunfei resolutely took over the Tang main soldier talisman and led the dynasty army, as well as the three thousand sword cultivators of the Jiuxiao Sword Sect and the northern border guard.

And Liu Qingfeng and Wang Tianlong, following in the footsteps of their friend Li Yunfei, guarded the land together.

In that patriotic battle, Li Yunfei and Liu Qingfeng both died and died on the battlefield of the two countries, while Wang Tianlong was cut off an arm, and a hideous scar fell on his face.

Li Yunfei was also the second master of Taiyuan Pavilion, so the disciples of Taiyuan Pavilion at that time almost poured out of the nest and participated in the battle to defend the country without hesitation.

It was precisely because of that battle that Taiyuan Pavilion was greatly injured and almost withered, but fortunately, Yu Qingbai lived up to the expectations of his master Li Yunfei and led Taiyuan Pavilion to Zhongxing.

This book of magic secrets compiled by Liu Qingfeng is naturally extremely precious, and Song Haoran sent this book to Xiao Yunchuan, perhaps because he also had great expectations for him.

The swordsmanship, swordsmanship, and cheats of the Nine Heavens Sword Sect totaled as many as one million, and the low-level spells accounted for the largest number.

When Liu Qingfeng was in the realm of the Jindan period, he worked hard to write this book, and he selected nearly a hundred essence spells from the millions of spells of the Nine Heavens Sword Sect and compiled them into this book.

Because of Liu Qingfeng's realm at that time, almost all of the spells he chose were low-level spells, which were only suitable for monks below the Jindan stage.

Xiao Yunchuan turned the first page of "Liu Qingfeng's Technique", and the technique recorded in the book was called "Sword Summoning Technique".

The Nine Heavens Sword Sect has been established for three thousand years, and in these three thousand years, the monks of the Nine Heavens Sword Sect have forged swords, collected swords, hidden swords, and buried swords, and a total of one million swords have been stored, and millions of swords have been hidden in the sword mound in the back mountain of the Sword Casting Pavilion.

As a monk of the Nine Heavens Sword Sect, as long as his cultivation reaches the foundation building period, he can go to the sword shrine and use this "Sword Summoning Technique" to summon a sword of his own.

The millions of swords in the sword mound also have a ranking order, and the higher the ranking, the higher the quality of the sword.

"Sword Summoning" is just a very simple technique, Xiao Yunchuan ran the Eye of Taihe, and only consumed three percent of spiritual power, so through the analysis of the purpose of Taihe, he thoroughly comprehended the "Sword Summoning Technique".

Turned another page of "Liu Qingfeng's Technique", the spell recorded on this page is called "Gravitational Technique", which is also a very basic technique.

Xiao Yunchuan pasted the Tiangang golden talisman, his body was as heavy as a mountain, and it was inconvenient to walk.

It was because Song Haoran saw this that he gave the "Liu Qingfeng Technique" to Xiao Yunchuan, because the "Gravitational Technique" recorded in the book can reduce the pressure and weight of the Tiangang Golden Fu.

"Gravitational Technique" is the introductory technique of the Sword Control Pavilion, and when cultivated to the fullest, it can make the mountains as light as a feather.

Xiao Yunchuan once again operated the eyes of Taihe, just like analyzing the "Sword Summoning Technique", and completed the cultivation very easily.

Looking at the third page, the spell recorded on this page is called "Imperial Sword Technique", as long as you practice this technique, you can fly with the sword, "Imperial Sword Technique" is also the basic technique of the Sword Control Pavilion, Xiao Yunchuan continued to analyze......

Turning the pages of "Liu Qingfeng's Technique", he continued to analyze the basic spells in the book, and time passed quietly.

......

The time is approaching the winter solstice.

"Liu Qingfeng Technique" only records nearly a hundred kinds of techniques, and most of them are basic techniques, Xiao Yunchuan is a monk in the late stage of foundation building, and there is also the assistance of Taihe's purpose, he comprehends these basic techniques, easy as hand, it is not too simple.

It only took a month for him to thoroughly understand all the spells in "Liu Qingfeng's Technique".

And in the remaining moments, Xiao Yunchuan was analyzing the "Qinglian Sword Codex".

The first and second forms of the "Qinglian Sword Codex", the realm of the Qi refining period can be cultivated, but the third type has to build the foundation period, after Xiao Yunchuan thoroughly ate the "Liu Qingfeng Technique", he began to analyze the third type "A River Spring Water".

The difficulty of analyzing the "Qinglian Sword Codex" is naturally far greater than that of "Liu Qingfeng Technique", but in the end, the emperor lived up to his wishes, and it took him several months to finally gnaw this hard bone.

When analyzing the spell, when Xiao Yunchuan was occasionally flustered, he would also go to the Nine Heavens Sword Sect to wander around, and it was these occasional outings that he observed some interesting things.

The sword habits of the Nine Pavilion monks are different.

Haoran Pavilion advocates the style of a gentleman, so the monks of Haoran Pavilion have sword spikes hanging on the hilt of their swords.

The monks of the Sword Pavilion were accustomed to carrying swords on their backs, but these swords were heavy weapons, large, wide, wide, and heavy.

The monks of Tianji Pavilion are special, and they can't see the shadow of the sword on them, but Xiao Yunchuan speculates that it should be placed in a storage bag.

The Sword Forge Monk carried a sword case with many swords in it.

The sword of the monk of the Taiyuan Pavilion was pinned horizontally to the back of his waist.

Beside the monk of the Sword Spirit Pavilion, there was a sword spirit holding a sword.

The Monk of the Sky Pavilion hung his sword at his waist, the hilt facing forward and the tip of the sword pointing backwards.

The monks of the Sword Pavilion also carried swords on their backs, but the number of swords was relatively large, with the least two swords and the most dozens of swords.

But the most special thing is Liuyun Pavilion.

Master Xiao Yichen's sword hung in his room.

Senior brother Qi Yingyun didn't know if he didn't have a sword, or if he put the sword in the storage bag like the monk of Tianji Pavilion.

The second senior brother Wu Di was carrying a giant sword on his back, which was obviously the sword-matching style of the Sword Pavilion.

The third senior sister Yang Liuxi should be practicing the swordsmanship of the Lingkong Pavilion, and her sword should be hung on her waist, with the hilt facing forward and the tip of the sword facing backwards.

Xiao Yunchuan had no way of knowing the sword matching method of the fourth senior brother Li Changan, but he was also very distressed at the moment, worrying about which sword matching method he should choose.

According to his previous habits, his sword should be placed in a storage bag, but in this way, will outsiders mistakenly think that he is a monk of Tianji Pavilion?