As for the previous dean of Jingyue Academy, who was also the adoptive father of Cheng Zhuyu and Jiang Xing, what kind of path he found was not stated in that letter.

But after that, Cheng Zhuyu also had some speculations, guessing that the path found by his mentor and adoptive father was to depose the hundred schools and respect Confucianism alone.

However, in the history of the human race in this green world, there was also a period of time when the hundred schools were deposed and Confucianism was respected, but at that time, the matter of overthrowing the hundred schools and respecting Confucianism alone was not successful.

On the contrary, after this idea was exposed, the other hundred schools of thought united to suppress the existence of Confucianism, resulting in Confucianism during that period was almost not extinct.

Therefore, after that, although Confucianism quickly recovered its vitality, it deposed the hundred schools, and this situation has become a taboo for the rest of the hundred schools, and it is the reverse scale of Confucianism.

For this point, Hu Xuanyun's guess is that in the end, this world is not an ordinary world, although there are national emperors, but Confucianism cannot rely on Confucian scholarship to be able to overthrow a hundred schools, let alone respect Confucianism.

Because he has Confucianism and learning, don't the other hundred schools have learning?

Or is it just that he Confucianism has great Confucianism and holy rao, and there are no great Confucianism and holy rao among the other hundred schools?

Therefore, under the supernatural energy of Wenqi, it is impossible for Confucianism to overthrow the hundred schools of thought and respect Confucianism as Hu Xuanyun knew in his previous life.

Therefore, under the alliance of other hundred schools, Confucianism was almost not extinct, which is really not a joke, but it is really just a little bit worse, and the existence of Confucianism will disappear from history.

Therefore, the deposition of the hundred schools is not only a taboo for the rest of the hundred schools, but also a rebellion against Confucianism.

And the previous dean of Jingyue Academy actually found such a path that was impossible to reach the end, and of course, Cheng Zhuyu was not the first to notice this.

At the beginning, Cheng Zhuyu didn't know that his mentor and adoptive father would choose to embark on such a path, but he thought it was his own reason that his adoptive father and mentor stepped into the temple as Zheng

Although the fact, that is, the previous dean of Jingyue Academy stepped into the temple, it is indeed a bit of the reason for the previous battle between Cheng Zhuyu and the crown prince and Jiang Xing.

Because of that battle, the previous president of Jingyue Academy understood what power was, what power was, and what the hundred schools of thought were, and he also understood that he didn't have the power to change everything before, which made Jiang Xing leave Confucianism and switch to the door of Legalism.

also understood that he didn't have the power to change everything, so it led to Cheng Zhuyu, and his adopted daughter was involved in the battle between the prince and Jiang Xing, and couldn't play any role.

There is no power to change, and he was forced to swear not to marry in front of many ministers and emperors in the temple.

Therefore, all these things made the previous president of Jingyue Academy embark on a wrong path, a road of no return.

After waiting, Cheng Zhuyu realized that his mentor and adoptive father had embarked on this road of no return, and had already walked a long distance, so he thought about pulling his mentor and adoptive father back.

However, the previous dean of Jingyue Academy had already walked a distance on this road of no return, so Cheng Zhuyu was one step slower, that is, a step of slow chatting, so that no matter what method she came up with, she was unable to persuade her adoptive father to turn back.

Because the previous dean of Jingyue Academy, there was no room to turn back, even if he wanted to turn back, it was impossible, he could only go all the way until he died.

However, the matter is not over at this point, if it was just Ruci, the previous dean would not have ended up with such a dead body, and even Confucianism would not recognize him.

You must know that in this world, death does not mean that everything is over, especially the existence of Confucianism and Shengrao among the hundreds of schools, after death, it can not fall into the shadows, so as to avoid the suffering of the cycle of life and death, as long as the human race is not extinguished, and the knowledge does not disappear, it will always be worshiped by the incense of the students of the human race.

And it is just like the previous dean who died without a corpse, but even Confucianism did not recognize his existence, then it means that even if he is a Confucian Confucian, a half-step saint, he will still fall into the underworld after death, continue to be reincarnated, and suffer the pain of birth, old age, sickness and death.

I don't even know what I'm going to be reincarnated!

However, the previous dean, what did he do to end up in such a situation?

It was not because he deposed the hundred schools of thought that the idea of exclusive respect for Confucianism was exposed, which led to Confucianism not admitting the fact that he was a Confucian disciple after his death.

After all, if you admit it or not, isn't it all a matter of Confucianism itself, it's a big deal to expel the door from the wall, but the family still continues to worship it, so what's the big deal!

However, the reason why Confucianism gave up the previous dean was not because he deposed the hundred schools of thought, and the idea of respecting Confucianism alone was exposed.

It's because the previous dean wanted to use the temple of Jianyang Kingdom as the foundation to implement his idea of deposing the hundred schools and respecting Confucianism alone, and that's it, but the problem is that he hasn't been able to stick to his own path.

Halfway through, because of the darkness in the temple, he was greatly affected, and he fell directly into the evil path.

As one of the existence of the apex of human rights in this era, how can the court of Jianyang Kingdom be above board!

Although there is also a bright side in it, the dark side will definitely not be less than the bright side, just like the experience that Wan Tuo gave Hu Xuanyun before.

Therefore, the previous dean, after entering the temple, was unconsciously eroded by the darkness in the court, and completely deviated from his original intention of entering the temple before, and finally made trouble to the point that even Confucianism did not recognize it.

Of course, as for what the previous dean did in the dark bedroom of the court, Cheng Zhuyu did not come out.

It's just that when the teacher and adoptive father were leaving, Cheng Zhuyu went to see each other for the last time.

Because of this last face, Cheng Zhuyu received the last advice from his adoptive father, that is, no matter what the reason or anything, do not enter the temple, let alone be involved in the whirlpool of battle in the temple

Because once you enter the temple, what you will become in the future is not up to you.