Li Ji began to focus on the nine natural artistic conceptions, and started to think crookedly!

The yin and yang artistic conception of the elephant is very suppressed, but the yin and yang artistic conception is also a highly defensive artistic conception, which is very similar to the Tai Chi of the same ancestry;

This is also the reason why the elephant can hold on for so long, in fact, if he doesn't think about escaping, he can hold on for a long time, this time, maybe it will be counted in years, of course, such persistence is meaningless in the face of the doomed result, years, for high-level monks, it is only a moment.

This means that Li Ji has plenty of time to study the artistic conception of these natural avenues and borrow something from them, which needs to be tentative!

In the cognition of Taoism, it is divided into the innate avenue and the acquired avenue;

The acquired avenue is a human being according to the innate avenue to create, derive, is a copy, reproduction, refinement, extension, is the specific application of the innate avenue in various fields, such as gold, wood, water, fire and earth, wind and clouds, thunder and lightning, ice and cold tides, blood rivers and secluded, mountains and rivers, etc.

They are avenues that monks can easily appreciate in the middle and low stages, but in fact, they are only paving the way for monks to comprehend the innate avenues;

In these acquired avenues according to human self-understanding, not all of them are weak and impervious, and there are also some Dao realms that are deep and secluded, incomparably powerful, and have the potential to be a family of their own, such as the Blood River, Yellow Spring, Netherworld, etc., and the Thunder Dao ultimately belongs to the category of the five elements, which is another matter.

Only the innate avenue is the foundation of heaven and earth and the universe, the cornerstone, and the origin of the evolution and development of all things.

In the Congenital Dao, there are many systems, such as the Innate Five Fortunes, the Innate Five Virtues, the Innate Five Tai, the Innate Ending, the Innate Universe, the Innate Origin, the Innate Detachment, the Innate Always, and the Innate Opening...... They are the foundation of the rise and fall of all living and non-living things, all rules and orders, and all laws that constitute all things in the universe.

The five innate fortunes, fate, luck, bad luck, interception, and luck.

This is the power of ethereal prediction, divination and hexagram is just one of the small ears, realize the depths, can determine the fate of people, steal people's chances, and affect the future!

The five innate virtues, holiness, morality, merit, merit, and yin virtue.

The status of the five virtues in the Taoist system is extraordinary, although it is not common in the fighting, but it is the Taoist self-cultivation, the weapon of forgetting immortality, the reason why the Taoist law cultivation is higher than other Taoist systems, the understanding of the avenue is deeper, and the five virtues have made great contributions in it!

The five congenital Tai, Taichu, Taishi, Taiyi, Taisu, Taiji. It is the five stages before the birth of the universe, and it is still before the chaos, which shows its longevity!

Innate end, kill, destroy.

Innate universe, time, space.

Innate origin, five elements.

Innate detachment, cause and effect, life and death, silence, nirvana.

Congenital always, chaos, chaos, too void.

Innate development, yin and yang, creation.

Nine systems, secretly combined!

And in the space of the artistic conception of the true monarch, each system has its own artistic conception, forming a perfect balance, the fate of the five fortunes, the yin virtue of the five virtues, the beginning of the five Tai, the destruction of the end, the space of the universe, the five elements of the origin, the cause and effect of detachment, the chaos of the whole, and the creation of opening up, which is the number of ninety-nine!

Li Ji incarnated into the Five Elements, one by one; it was not that he ignored the safety of the elephants, it was really a dispute between the Great Dao, delicate and dangerous, he needed to understand some unfamiliar Dao in order to prescribe the right medicine, at this time he was blindly anxious, it could only be a bad thing, and it was meaningless.

He is deeply worried about yin and yang, and knows the tenacity of the elephant's defense when he is trapped in the state of yin and yang core transformation, and in times of crisis, the important thing is to trust each other, he trusts the elephant, and in the same way, the elephant must also trust him, otherwise there is no way to get out of trouble!

He needs to figure out the intensity of contact with these avenues, under what circumstances it can be easily detached, under what circumstances it will become intense, and under what circumstances it will not be endless, and by the way, he can also explore the connotation rules of other avenues, whether they are consistent with his own, if not, where is the gap? What needs to be improved, what needs to be adhered to.

Then there is space, creation, and the five elements, all of which are avenues that he is familiar with and has a certain understanding;

Among the artistic conceptions of the Nine Natural Avenues, what is completely unfamiliar is fate, yin virtue, and Taichu, and what he doesn't know much about is chaos, cause and effect, which took him a lot of time.

The two Supreme Monks did not come to disturb him, and for them, there was a chance to stop the elephant, and this was an opportunity that could not be passed up no matter what. This trip to the crypt, with such a result, it doesn't matter if everything else is enough!

They didn't know who the other Xuanyuan Sword Cultivator was, and they weren't even sure if he was a Xuanyuan Sword Cultivator? Maybe it was Wei Jian Mountain, maybe it was the Sky Sword Gate? Anyway, there was a rule in this space, and this person couldn't affect them, if they didn't go, they wouldn't mind solving him after they finished dealing with the elephant!

It is difficult to say, if they knew that this law of the five elements was the result of Li Ji, what choice they would make? Will they continue to chase and fight the elephant, or will they change their target? From a tactical point of view, biting one to death is the right choice, and there will be unexpected variables if they change opponents at will.

As a result, Li Ji has plenty of time, and now he can't care about looking back at Yan Erlang's situation, they are all responsible old babies, and the path he chooses will eventually need to go on his own.

The Avenue of Cause and Effect, he is not a stranger, the cause comes from his swordsmanship - the double side of the sword, that is the sword of cutting off cause and effect; this contact with the Avenue of Cause and Effect has allowed him to understand the theoretical basis of his swordsmanship in essence, which is a huge improvement, only this harvest, and whoever will perform the art of cause and effect on him in the future, it is impossible to succeed!

Time passed quietly, and in the Yuanying space and the Zhenjun space, the battle for artistic conception became more and more intense; coincidentally, in the two battlefields, Xuanyuan Monk fell into passivity!

Needless to say, the elephant has missed the opportunity to escape, he can only wait passively, with his understanding of the crow, he knows that this kid must be holding something bad, so he can defend with peace of mind, and in addition, he has no other strength to spare.

Yan Erlang's situation has to have a lot of contacts, and he is at a disadvantage overall, but he still has the strength to fight back, which he brought on himself!

When Li Ji left, there were four artistic conceptions in his circle, and a vacant seat was deliberately left for the supreme monk to hone, in fact, there was indeed a supreme consciousness to join it, but this person was very treacherous!

The supreme consciousness deliberately showed weakness, and even cooperated with Yan Erlang to devour another artistic conception of life and death, and at the same time that Yan Erlang's law grew, another supreme consciousness also joined the battle group.

Therefore, in Yan Erlang's circle, he needs to face two natural artistic conceptions, two supreme monk artistic conceptions!

This is actually what he is pursuing, there will be no big gain if he is calm and steady, and now he has swallowed another artistic conception of life and death, and can compete with the two supreme consciousnesses, this is the best tempering.

One is willing to fight, the other is willing to suffer!

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