No one knows how to use medical skills, not even some of the superficial methods of first aid, but from this point, it can be seen that although the other party has martial arts (shēn), they have no experience in walking the rivers and lakes.

At least no experience with injuries, or very little.

Otherwise, the kind of experienced people in the rivers and lakes are worth half a doctor.

Therefore, the other party is just lying down alone, once he lies down too much, it will inevitably be chaotic and turn to Hu Xuanyun's side for help, so Hu Xuanyun is faced with a choice.

Is it to face the trouble head-on, or to face the trouble with the great probability?

Actually, Hu Xuanyun thinks that it is a good experience to do it once in a while, and it is not that it will not be said, but in the case of having clear water beads (qíng), it is naturally as convenient as it can be, but now, she really wants to feel the feeling of having enough food and clothing by herself...

Okay, she just wants to watch the play first, as for whether there will be dead people's (qíng) on the other side, this is for Hu Xuanyun, as long as that thing doesn't provoke herself and that team of people doesn't come to ask for help, then she will definitely not take care of this gossip first.

Especially in this situation of unknown reasons (qíng), once the other party is a powerful guy, Hu Xuanyun himself will have to overturn, and besides, the cultivator doesn't care about worldly things, although it belongs to the Daomen, but it is also very good at cause and effect.

Of course, if the evil is causing chaos, then it has to be a different matter, because the eradication of the evil cause can bring merit, and even if you have a teacher behind you, then after eradicating the evil spirit, you can report a name, and you can also promote the reputation of your own teacher, which can be said to have a lot of benefits.

But if it weren't for the evil trouble, then the monks of the Taoist Sect would not be like those Virgins and daughters of the Buddhist Sect, and they would be nosy.

However, if it is pleasing to your eyes, it is okay to take care of this idle matter, of course, provided that this idle matter is only a small idle matter for the monk, and there can be no situation that is beyond the control (qíng).

Far away, in short, Hu Xuanyun will never meddle in matters first, unless the other party runs to provoke him first or the team of people come to ask for help from him (qíng), Hu Xuanyun can also consider whether to make a move depending on the situation (qíng).

In this way, although there will be cause and effect, it is not the cause she planted first, if it is a good effect, she will have a share, and if it is a bad effect, then she will not do what she does Hu Xuanyun (qíng), so the natural problem is not big.

But if she is allowed to take the initiative to meddle in her affairs, then it is equivalent to her planting this cause first, and the result will be reversed, the good fruit has a share of the pair, and if it is an evil result, then Hu Xuanyun will have to bear it herself, who let her be nosy first.

To put it simply, if Hu Xuanyun doesn't meddle first, then at most she will just be a participant, and if she goes to meddle first, then the situation and quality will be different.

It's not that cultivators can't be nosy first, this thing has to depend on various (qíng) conditions, just like Buddhist monks, people pay attention to compassion for all sentient beings, this kind of thing is eager to have more idle things out for them to manage, and the more complicated the better, the more complicated you are, the greater the benefits of the retribution.

Of course, the premise is that you have to solve the problem (qíng) perfectly.

Unlike Taoist monks, if it is not caused by various causes (qíng), then they do not want to be contaminated with indifferent cause and effect, especially if they do not know the complexity of cause and effect (qíng).

For example, there is a family of four, parents, eldest brother and younger sister, the eldest brother got married, but the wife coincidentally made a false appearance of cheating, that is to say, it was not really cheating, but it happened to be seen by the younger sister, and the younger sister told the eldest brother, and the eldest brother killed his wife by mistake.

The government sentenced the eldest brother to death and beheaded him to death, but the wife was full of resentment because she was killed by her husband, and she could not be reincarnated, so she could only spend it in a city of death.

So the wife, who is full of resentment, wants to take revenge on her husband's family, and then a monk comes and he intervenes, and if you are this monk, what will you do?

persuaded the wife, the wife died unjustly, the death was because of a misunderstanding, and now the person who is judged to have died in vain cannot be reincarnated, and you persuade others to let go of hatred, so why, can you let people reincarnate?

Not to mention a mere cultivator, even if it is an immortal god in the heavenly court, he has to go according to the laws of the underworld, because it is not the Hades and ghosts who are really in charge of the underworld, but the six reincarnations.

Otherwise, what can you do about the six realms of reincarnation, not to mention whether you have the ability to do anything about the six realms of reincarnation, even if you have this ability, once something goes wrong with the six realms of reincarnation, then the creatures of the entire Qingcang Seven Realms will lose the opportunity to reincarnate, and then you will be the enemy of the entire Qingcang Seven Realms.

No one can afford this karmic fruit, and no one dares to bear it.

Therefore, even the immortals and Buddhas have to act according to the rules of the underworld, you are just a cultivator, the kind that has not yet ascended, where is the qualification to let that wife go to reincarnation?

And if the wife can't be reincarnated, how do you resolve this grievance and resentment, or the previous problem you let the family let go of the hatred, why!

So when the wife makes it clear that she wants to take revenge on her husband's family (qíng), do you care?

You have to take care of it, because if you intervene and leave as soon as the matter is not resolved, then the ethical hatred of this family will come down to you (shēn).

But how easy is it to solve it?

And in this case, the only thing you can do is to kill the wife, and in the end the wife is already dead, so all you can do is kill the wife, otherwise the karma you get from killing the wife is far less than killing a living person directly.

So in the end, even if the matter (qíng) is settled, you still have to have a karmic retribution plus (shēn), and killing the wife and saving the husband's family is not over.

The husband is also going to the underworld for trial after death, and when he goes to the underworld for trial, he naturally knows that he has misunderstood his wife.

When he knows that he has misunderstood his wife and killed his wife, what kind of heart will the husband have?

So the cause between him and his wife is planted again, and this cause and effect (shēn) must be the result in the next life, but his wife has already been killed by you, so this cause and effect has to be attributed to you (shēn) in the end.

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