"That's it, the question of Hezhao's nephew is thought-provoking, but now the top priority is to return to the sect as soon as possible, you can practice with peace of mind, don't be troubled!"

Taicang Zhenren opened his mouth to break the tranquility, and after explaining a few words to Lin Zhao and others, he left with Taiyu and Tailan.

Lin Zhao and the others didn't have the heart to chat anymore, just simply talked to each other for a few words, and then went to their respective temporary residences.

In the next few days, Lin Zhao never stepped out of the courtyard where he lived, and just meditated and practiced every day, and comprehended all kinds of techniques.

After the derivation and mutualization of the Dao of Perception in front of the Void Waterfall, as well as the various experiences of comprehending thousands of spells in the past, Lin Zhao's understanding of spells once again stood at a new height, and it is not an exaggeration to describe it as a commanding height.

Whether it is a low-level spell or a super-level spell, there are three fundamental cores, which can barely be summarized as "Dao", "Fa" and "Jutsu".

One of them is the doctrine of magic.

For example, a spell is based on the Five Elements Dao, or based on the Yin and Yang Dao, the Thunder Dao, the Yu Dao, the Zeu Dao, etc., which is the foundation of the existence of the spell and the core of the effect of the spell.

And the creation of a technique is to use such avenues to make a reasonable combination, but each avenue contains countless laws, either for change or for evolution, and so on.

How many Great Dao Laws are included in the foundation of a spell? Is it reasonable? It is directly related to the strength of the spell and the practicality.

This is the "way" of magic, which can also be called "law"!

The second is the magic structure, with the magic principle, but also need a suitable magic structure, which is like the style of the house, whether it is built into a high-rise building, or built into a bungalow, it depends on this.

And the root here is the rune, and the rune is the manifestation of the avenue. It has the effect of inner avenue and external power.

And whether it is magic, formation, talisman, or prohibition, supernatural powers, all related to this, the rune can be large or small, can be hidden or visible, small is Sumeru mustard seed, no trace can be found, large is visible to the naked eye, hidden is distributed in the void, obvious is written in writing, falling on the paper.

Using various runes as bricks and tiles, whether the structure is tight and reasonable, whether the redundancy can be removed, etc., is also related to the power of the spell, as well as the way of casting, the time of casting, and so on.

This is the "law" of magic, the "law" of method!

The third is the way of performing spells, including reciting mantras, pinching spells, hand seals, etc., all of which are used by monks to communicate, pry, and resonate with the power of the Great Dao in the underworld through words or bodies, and finally use the mana in the body as the guide and source, combining all kinds of heaven and earth and heaven and earth vitality, so as to release and form.

Finally, there is the "art" of magic!

The fundamental reason why there is a distinction between high and low spells lies in the above three points, especially the two links of "Tao" and "Law".

Of course, the original meaning of "Dao", "Fa" and "Shu" refers to the level of the realm of Dao Law, and here it is only a borrowing and extension.

And to the level of supernatural powers, you can basically omit the third step, or even the second step, throughout the ages, how much power is directly to follow the law, and fundamentally mobilize the power of the Great Dao, that is another realm.

And the vast majority of monks practice magic, they strictly follow the cultivation method of magic, and they dare not change it slightly.

It takes years and countless times of practice to achieve the goal of practice makes perfect, but these monks still fundamentally "know what it is, but do not know why it is".

In this way, it will not affect him to become a master of magic, but often after learning a few or dozens of techniques, he will no longer be able to take care of others, and he will not have time to be distracted.

However, Lin Zhao's way of cultivating spells was different from that of other monks.

On the premise of not affecting his cultivation, Lin Zhao's understanding of the Great Dao became deeper and deeper.

In addition, as the number of spells comprehended by him increased, he gradually recognized, inducted, and summarized more and more runic structures, so as to "know their commonality and recognize their characteristics".

The rune itself, as well as the structure of the rune, has really reached the level of understanding the chest.

As for the mudras, hand formulas, and mantras, the whole system is summarized.

Now that Lin Zhao has comprehended the new technique again, he can quickly understand its principles.

You can analyze the runes and rune building structures all the way from top to bottom, and then interpret spells, pinching tricks, seals and other spells, and you can quickly understand a spell, and even correct and enhance it.

And contemplating so many spells can certainly increase Lin Zhao's power to protect the Dao, but this is not its fundamental purpose.

Lin Zhao's fundamental purpose is still to use "art" and "dao" to comprehend a large number of techniques, so as to push back the avenue and comprehend the avenue.

Cultivating the Tao, one is the "way" and the other is the "line", and the two complement each other and are the inside and outside of each other.

All of the above is not Lin Zhao's originality.

It is something that has existed in the Gukun cultivation world for more than 100,000 years, and there will definitely be another thing in the future, and what Lin Zhao has already done, there will be a talent to do it again in the future, and there is nothing new under the sun!

......

To the west of Huangzhou in the east, the Changling Mountains are like a huge barrier, and the ridge stretches out, blocking the storm from the "Demon Soul Sea" in the west, and at the same time, it also makes it rainfall abundantly all year round, and half of the year is stormy.

The Changling Mountains are generally in a north-south direction, from north to south, the terrain gradually decreases, stretching for more than 20,000 miles, among which there are countless high mountains and mountains, and all kinds of birds and monsters are counted in hundreds of millions.

"Lion's Roar Ridge" is as its name suggests, like a lion's head roaring up to the sky, located in the middle of the Changling Mountains.

According to legend, the "Lion Roaring Ridge" is a heavenly demon level "Roaring Lion", because of the great killing, there is a wound to the heavens, and it was killed by the heavenly soldiers of the upper realm, and the head of the severed head.

Whether it is a legend, or something that really happened, has long been lost in the long river of time, and future generations do not know.

However, there is a huge spiritual vein here, which was later occupied by the Shenxiao Sect and established the "Donghuang Courtyard".

In the ups and downs of tens of thousands of years, the Donghuang Courtyard has been collecting heavenly materials and treasures for the Shenxiao Sect, closely exploring the movements of the demon clan in the Eastern Phoenix Continent, and has made great contributions.

The eastern Phoenix Continent is the territory of the demon clan, with a vast area, with a distance of more than one million miles from east to west, and more than three million miles from north to south.

Among them, they are basically occupied by the demon clan, except for those that can be eaten and can be directly made into utensils, many heavenly and earthly treasure demon clans will not use them at all, which makes many cultivation sects of the human race greedy.

Therefore, the major sects in the cultivation world all have bases in the eastern Phoenix Continent.

It's just that the demon clan is powerful, and for tens of thousands of years, these strongholds have been moving back and forth in the two cycles of construction, destruction, destruction, and construction.

There are two major demon holy places in the eastern Huangzhou, one is the "Phoenix Holy Palace" and the other is the "Demon God Mountain", the two major forces are one north and one south, and there are fights and cooperation between each other from time to time.

It's just that relatively speaking, the Demon God Mountain is more aggressive, and the Phoenix Saint Palace is more peaceful.

At this time, in the East Huang Courtyard of the Lion Roar Ridge, there were more than ten monks in a large hall who were speaking fiercely, expressing their opinions and fighting together.

"Senior Brother Taiclumsy, the three-month inner sect practice that was originally scheduled to be practiced has long exceeded the time limit, and twenty-three of my inner disciples have already disappeared, and more than forty people have been injured, and now they want to continue?

Now that the war is becoming more and more intense, if it continues like this, isn't the sect afraid of a fault among the inner disciples?"

A thin Taoist with black hair, narrow eyes, and high cheekbones was standing in the main hall with an angry expression, and said in a deep voice to the chief judge of the examination school, Tai Clumsy Zhenren, who was sitting at the top.

The person who spoke was named Wuyun Feng, and he was an elder of the Shenxiao Sect's Elders' Court, who was born in the Wu clan of the Shenxiao Sect.

This time, in order to protect the safety of the inner disciples' Fa practice experience, the Sect Elders' House specially dispatched more than ten elders to the Donghuang Courtyard, and Wuyunfeng was one of them.

Tai Clumsy Zhenren's eyes drooped, as if he was listening, as if he was contemplating, and before he could speak, a monk on the left side of the hall suddenly stood up.

This person has a white face and no beard, a square face, a purple aura on his face, and his eyes are shining brightly, and he is also an elder, named Lu Zhengqi, who shot the Lu family of the Shenxiao Sect.

The Lu clan and the Wu clan have some long-cherished wishes, and the two sides have been fighting openly and secretly for hundreds of years, but fortunately, they are all within the controllable range and have not intensified.

Lu Zhengqi bowed to Wuyun Peak before he spoke:

"Senior Brother Yunfeng, don't be excited, now is the critical period to occupy the 'Moyunling Spirit Stone Mine', and there is already a serious shortage of manpower, how can you let the inner disciples withdraw at such a critical moment.

If the inner disciples withdraw, will you and I personally go on the battlefield and fight with the demon clan demon? ”

As soon as Wuyunfeng's eyes narrowed, he wanted to open his mouth to refute, but someone had already taken the lead and sprayed at Lu Zhengqi.

"Why did Senior Brother Zhengqi say this, you must know that the inner disciples have the role of connecting the upper and lower in the inheritance of our sect, how can it be compared with the lives of the inner disciples, Senior Brother Zhengqi's words are also fallacious!"

The person who opened his mouth to refute was elegant, although he was dressed in a Taoist robe, he was meticulously dressed, and there was not a trace of wrinkles in his upper and lower clothes. Just looking at his speech, he shook his head and shook his head, quite like a master in the mortal world.

This person is a resident real person from the Donghuang Courtyard, named Fan Taiyu. Born in a secular family surnamed Fan, he also studied poetry and books when he was a teenager, and was a talent.

It's a pity that the creation made people, and his family all died in a demon beast rebellion, and later by chance, he entered the Shenxiao Sect.

Because he hated himself as a scholar and had no force, he changed his name to "fool", and he belonged to the "too" generation, so he was named Fan Taiyu.

Because he hated the demon clan very much, he took the initiative to apply for a permanent residence in the Donghuang Courtyard, and went to kill the demon beast at every opportunity.

He seems to be reading and reading crazy, but in fact, he is a real ruthless person who fights and kills, and he is extremely experienced in fighting with his thunder method.

Lu Zhengqi's face was churning with purple anger, as if he had cultivated some kind of exercise, and he was about to open his mouth to refute Fan Taiyu's statement, but he didn't expect Wuyunfeng to speak again.

"Senior Brother Lu, I also agree with your point of view, it would be best to grab the spirit stone mine, but as Senior Brother Taiyu said, it is extremely inappropriate to fill the life of an inner disciple!"

"Senior Brother Wu, what you mean is very clear to everyone, but you have to understand that we have eliminated a lot of fellow Daoists for this spirit stone mine, do you want these Dao Eliminators to die worthless?

The children of your Wu clan are also among them, I hope you will think twice before acting!" Lu Zhengqi's words were even dispelled, not only pointing out the selfishness of Wuyun Peak due to the death and injury of the children of the family, but also taking it as a righteous thing and counterattacking.

Subsequently, all the real people in the main hall spoke one after another, some supported the immediate withdrawal of the inner disciples, and some insisted on continuing to let the inner disciples experience and select the true cultivation seeds.

All of a sudden, the hall was full of swords, and the battle was in a mess.

Suddenly, the door of the hall was pushed open, and the four qi were deep, like mortal Taoists entering the main hall.

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