[On the chivalrous spirit among mortals]

Two days ago, a post about the chivalrous spirit of the old devil was published in the book review area. Coincidentally, Poor Dao and Qing Yuanzi Daoyou in Ling Tao Pavilion critically discussed the ugliness of the island country's film and television industry, and after discovering this post, a few casual conversations, with Qing Yuanzi and Poor Dao as the opposite two camps, sparked a debate between several Taoist friends.

Okay, let's gossip and cut to the chase.

Praise God, praise Paji...... I'm sorry, but I'm on the stage...... Continue with the topic.

First of all, let's talk about a few "little heroes" who are more in line with the cognitive range of the poor road: Wan Xiaoshan, Li Feiyu, and Bingfeng.

Wan Xiaoshan appeared in the Tainan Valley of the Human Realm, that is, the gathering place of the Tainan Small Society, it can be said that Han Li's true unveiling of the Immortal Cultivation Realm began here. As a young child of the Immortal Cultivation Family, he dared to run around alone to participate in the Tainan Elementary Meeting, this pride was not something that any child's children could have, especially of course, there were often low-level monks missing in the Yue Kingdom Immortal Cultivation Realm, this kid had the courage! Although as the grandson of the Immortal Cultivation Family, this Wan Xiaoshan did not have the slightest kind of pampered cowardice and pampering in his eyes, although after meeting Han Li, he saw that the old demon was a loose cultivator, and he did not look down on him at all, but took the initiative to take him into the Tainan Valley. Of course, this process is a big light, cunning and cunning. This son can be called a little hero, not an exaggeration.

Li Feiyu, this 10,000-year-old backstabber, is really crying, fortunately you didn't follow into the world of cultivating immortals, otherwise, as long as you dare to report the number, whether it is the human world, the spirit world or the fairy world, you have nowhere to hide, and giving you a thousand lives is not enough for you.

Brother Feiyu, it really conforms to the settings of some people in the martial arts that I have read and imagined, dare to love, dare to hate, dare to do, as a person in the martial arts, if you can't get ahead and be happy and revenge, Li Feiyu will definitely not be able to bear it. For the people you love, dare to chase, in order to achieve yourself, dare to do, even if it shortens your life. It is not an exaggeration to call such a person a young man.

Bingfeng, strange woman also. When he was in the human world, most of the hatred for Xiaoji Palace came from the years of "suppression" of his clan by the Ice Spirit Fairy. In addition to this sense of ethnic belonging, Bingfeng's ability to take and put things down has also made many male monks embarrassed, if you don't understand the specific plot, you can revisit the human world, and the poor road is not described here one by one. Is it too much to call her a heroine?

In general, after all, mortals are based on the world of cultivating immortals, whether it is in terms of the overall character's perception of things, the longevity of the character, and the duration of the whole story, it is different from the martial arts world we usually see, so even if there is some "chivalry" in it, it is also diluted by the long timeline and rock-solid character character.

Take Old Demon Han Li as an example, if you call him a "hero", I think it's a bit of a lie. But we can't be black or white, there are many things in between, especially some metaphysical things, that are difficult to define.

Let the old devil judge this thing himself, at most he can only say a word about not killing innocents indiscriminately, not going against his heart. Chivalry, for him, is dispensable, does not exclude, and does not force. Just follow your heart.

Speaking of which, I suddenly remembered a chivalrous thing that the old demon had done: in the tide of beasts, he saved Dai'er. If you are not familiar with the specific plot, you can go back to the spiritual world. That paragraph is really refreshing, and the old devil is finally "chivalrous"! so handsome!(, this word should be more appropriate for Heng Yatou...... ）

Say a thousand ways and ten thousand, all dust is a river and lake, and cultivating immortals is also a river and lake, where there are rivers and lakes, there is chivalry, chivalry, everywhere.

If the dust is for years,

A grain of sand in the fairy road;

Love and hate a pot of wine,

Drink the wrong time.

I'm not a knight,

But seek eternal happiness;

It's not that you can't get out of poverty;

Let's look at Shen Gong Leopard,

A sentence of "Fellow Daoists, please stay!"

How many true immortals have a long life.

Don't force it.

[Something more powerful than the catastrophe]

Recently, I've been more bored, and I've flipped through the human world and the spiritual world, and I saw an interesting thing, I don't know if it's a coincidence, and I'll chat with you.

In the structure setting of mortals, in addition to the "mainstream" exercises, there are also Buddhist Dao exercises, demon Dao exercises, ghost Dao exercises, etc., which cannot be listed one by one (because I don't take the book seriously-_-||I can't list it).

Among them, there are various "mainstream" exercises, which are roughly based on the five elements and practiced in accordance with their respective attributes and expertise. The magic weapon or something, of course, is to take the materials that are closer to what you are good at refining to play a greater role. Nothing wrong with it, right?

It seems reasonable and can't be more reasonable, but the poor road has drilled the tip of the horns, and I always feel a little ...... Well, it's not quite right. If you feel something is wrong, I'll pull it off, and I'm not sure if it's right or not, so I just walk by feeling.

"Mainstream" and ghost exercises are not mentioned, let's talk about the well-known Buddhist exercises, such as explaining the Wang Jue and the Golden Body Method, which have been described in the text through the mouth of Han Lao Mo, and it seems to have a deep relationship with the Brahman Sage True Demon Technique. No matter from the perspective of hierarchy or effect, it is basically the same, a bit of a true or false Monkey King, in terms of color effect, it looks like one is black gold and the other is local tyrant gold. Forehead...... If I'm not mistaken, it's all related to evil energy, more like a wild road. It's not as picky as the "mainstream" exercises, you have to have both color and flavor, and you can't eat it with a little sand.

Since we have mentioned some similarities between the Buddhist exercises and the Demon Dao exercises, let's take a look at the Demon Dao again. From the Heavenly Demon Skill of the Chaotic Star Sea Barbarian Beard, the Six Extremes True Demon Skill of the Six Extreme Saints, and then to the Demon Realm, it is not difficult to see that the exercises used are of the same origin, but because of the different cultivation environment and the degree of detail, the effect is inevitably uneven.

Looking back at the human race, it is indeed top-notch smart, whether it is original or borrowed, I have the "mainstream" exercises, you also have the Demon Dao exercises, the Buddha Dao, and the Ghost Dao. Isn't it amazing? I think it's amazing, but it's not unexpected.

Looking at the entire mortal world, those who practice demonic skills are more spontaneous than those who practice the "mainstream" exercises, while the "mainstream" monks, including the Buddha's path, are more concerned about "cause and effect." No matter what you do, you must first find a reasonable reason for yourself, even if this thing is against heaven or against human morality, as long as you can find a reason, even if you are famous, it is better to fool yourself than to fool others, and "have a heart for good, although good is not rewarded." If you do evil without intention, you will not be punished for evil. Looking at Han Laomo, Yinyue's grandfather, Liu Le'er and her grandfather (let's just talk about it), they are always thinking about karma and karma, for fear that one will not recover if they are careless...... Tired. What is really true is that "saving heavenly principles and destroying people's desires" sacrificed too much in order to prove the avenue.

There is still an avoidance of the heavenly calamity, and the five decays can still be cured, as long as you are strong enough, this is not a problem, if you are not convinced, look at Han Lao Mo. But for these people, cause and effect can't be avoided unless you don't touch it, unless you don't touch it. How many monks have died under the Heavenly Tribulation, how many immortals have stopped at the Five Decays, and how many tens of millions of times their number of people have died in Qi Refining, Foundation Building, Jindan, and Yuanying because of various karma......

Fix a fart fairy.