Mr. also said: "Gewu, such as the "Ge" of "Mencius" "Great Personality and Junxin", is to remove the wrongness of the heart, and to complete the righteousness of its ontology. But where the idea is, it is necessary to eliminate its injustice in order to complete its righteousness, that is, there is no heavenly principle at all times and everywhere, that is, it is poor reason. Heavenly reason is 'Mingde', and poor reason is 'Mingde'. He also said: "Knowledge is the essence of the heart, and the heart will naturally know: when you see your father, you will naturally know filial piety, when you see your brother, you will naturally know your brother, and when you see your son entering the well, you will naturally know compassion. If the conscience is developed, there is no obstacle to selfishness, that is, the so-called 'full of compassion, and benevolence cannot be used'. However, ordinary people cannot be free from selfish obstacles, so they must use the merits of knowledge to overcome private repetition. That is, the conscience of the heart is more barrier-free, and it can be filled with popularity, which is to know it. Knowing is sincere. Love asked: "Mr. takes the blog post as a gift, and if you can't get it after thinking about it, please give me a little advice." The gentleman said: "The word of etiquette is the word of reason." The reason is seen, the visible is called the text, the text is subtle, the invisible is the reason: it is just a thing. The covenant is just that this heart is purely a heavenly principle. If you want this mind to be purely natural, you must work the discovery of reason. For example, when you find it in your relatives, you will learn this principle in your family, when you find it in your family, you will learn this principle in your family, when you find it in the rich and poor, you will learn this principle in the rich and poor, and when you find it in trouble, you will learn this principle in your troubles. This is the knowledge of the text, and it is the kung fu of the covenant. 'Bowen' is 'only essence', and 'covenant' is 'one'. Love asked: "'The heart of the Tao is always the master of one body, and the heart of the human heart obeys every command. With the advice of Mr. Jingyi, this statement seems to be flawed. The gentleman said, "Yes." The heart is also not mixed with the Taoist heart that people say, and it is mixed with the human heart that people falsely say. The one who gains the righteousness of the human heart is the Dao heart, and the one who loses the righteousness of the Dao heart is the human heart: there are not two minds at the beginning. Cheng Zi said that the human heart is human desire, the Taoist heart is the heavenly principle, and if the language is analyzed, the meaning is real. Today, the heart of the Tao is the main and the heart of the person obeys orders, which is the second heart. Heavenly reason and human desire do not stand together, there is heavenly reason as the main thing, and people want to obey orders?"

The gentleman said: "The male ear of the literati who retreats." The text is also virtuous. Later generations will respect and retreat for the sake of the words, but in fact, the retreat is far more than the middle of the text. Love asked: "Why is there a mistake in the scriptures?" Mr. said: "The scriptures may not be exhausted." What is the meaning of the writings of the later generations of Confucianism and the imitation of the scriptures?" Ai said: "The writings of the Confucian scholars of the world have the meaning of being close to the name, and they are expected to be known for the way, and the scriptures are pure. The gentleman said: "If you write to understand the Tao, how can you follow it?" He said: "Confucius deleted the "Six Classics" to clarify the Tao. The gentleman said: "However, it is not to imitate Confucius?" Ai said: "Writing is an invention in the Tao." The scriptures seem to be imitated in vain, and I am afraid that the Tao will not help. The gentleman said: "The son of the enlightened man makes him rebel against simplicity and pure and sees the truth of his deeds? Or will he beautify his words and use them to decorate the world? If the Tao is made clear to the world, then the "Six Classics" do not need to be stated. Deleted the "Six Classics", Confucius had no choice but to do so. Since Fuxi painted hexagrams, as for King Wen and Zhou Gong, during which he said that "Yi" is like a mountain and a genus of Tibet, and they have been registered, I don't know how many, and Yi Dao is in chaos. Confucius thought that the wind of good literature in the world was flourishing, and he knew that what he said would be extremely disciplined, so he took the words of King Wen and Zhou Gong and praised it, thinking that this was the only way to get it. So they all said that they were all wasted, and the words of the world changed from the beginning. "Books", "Poems", "Rites", "Music", and "Spring and Autumn" are all the same. "Books" since the "Classics" and "Mo", and the "Poems" from the "Ernan" onwards, such as "Nine Hills" and "Eight Suo", all the obscene and indulgent words, cover the thousands of them; Confucius deleted and stated the correct words, and then his words were abolished. For example, in the "Books", "Poems", "Rites", and "Music", why did Confucius add a sentence? Today's Rites and Rites are all made up of Confucianism, and they are no longer the old of Confucius. As for "Spring and Autumn", although it is said to be written by Confucius, it is actually an old text of Lu history. so-called

"The author writes the old"; the so-called "cut" person cuts his complexity: there is a decrease but no increase. Confucius said that the "Six Classics" was afraid of the chaos of red tape, but it was not possible to simplify it, so that the world should go to its text to seek the truth, not to teach it with literature.

After "Spring and Autumn", red tape flourished, and the world became chaotic. The first emperor burned the book to offend because of his own intentions, and he did not burn the "Six Classics".

If he was determined to be enlightened at that time, all his anti-scripture and rebellious theories were taken and burned, which was also implicitly in line with the meaning of deletion.

Since the Qin and Han dynasties, the literature has flourished day by day, and if you want to go to the end, you must not go; it is only appropriate to take the law of Confucius, record its recent and express it, then its strange and contradictory theories, and it is appropriate to gradually abolish itself.

I don't know what the meaning of the text was at that time? I think that the resurrection of the saint cannot be easy.

The world is not cured, just because the culture is prosperous and declining, people have their own opinions, novelty is high, and it is famous for dazzling vulgarity. In vain, the wisdom of the world is messed up, the ears and eyes of the world are smeared, and the world is striving to modify the words, in order to seek knowledge in the world, and no longer know that there is a book that is still true, and the line of anti-simplicity and purity: it is all the authors who have enlightened it. Ai said: "There are also indispensable writings, such as the "Spring and Autumn Period", if there is no "Zuo Chuan", it is difficult to know. The gentleman said: "The 'Spring and Autumn Period' must be made clear after the "Biography", and it is a riddle after the break, so why should the sage bother to make such difficult and obscure words? "Zuo Chuan" is mostly an old text of Lu history, if the "Spring and Autumn Period" must be made clear after this, why did Confucius cut it? For example, in the book 'killing the king', that is, killing the king is a crime. Why should the sage ask him more about the details of his murder of the king? When the conquest comes from the Son of Heaven, the book 'Conquering the Country' means that it is a crime to destroy the country, so why should he ask him more about the details of the expedition? The sage expounded the "Six Classics" only to correct people's hearts, but only to preserve the principles of heaven and eliminate human desires, and to try to say things that save heavenly principles and eliminate human desires; or because people asked, they said according to their weight, and they did not want to say more, for fear that people would only ask for words, so they said that 'there is no word for desires'. If all the things that indulge in people's desires and destroy the principles of heaven are shown to people in a peaceful and detailed manner? Therefore, Mencius said: 'Those who have no Tao Huan and literary things in the gate of Zhongni will have no inheritance in the future. This is the Confucian family law. Shi Confucianism only talks about the knowledge of one master, so you must know that many conspiracies and tricks are purely a utilitarian heart, which is the opposite of the meaning of the sage's scriptures, how can you think about it?" ”