The stars suddenly shone brightly, then tightened, and finally became one, and a man with tied hair stood smiling, standing in front of the two of them, and the sea of stars and stars were nowhere to be found.

"King Ming atonements, King Ming atonements..."

"His Royal Highness King Dawei Deming, please forgive us for being reckless, the common people of mustard, regardless of their sin and virtue, their lives are like grass, and they are allowed to do so, and they are always kind..." Just because when the human figure appeared, the sky was full of rain and rain, the sound of Huohuo, the fragrance overflowing, and the whole body was pure, which was the anomaly of the birth of the legendary Buddha. Riding a strange beast and walking with thunder flowers, this is not the famous King of Great Wei Deming, who else can it be?!

Qingshan suddenly remembered the Buddhist words that his grandmother used to chant when he was a child, and he thought it was superstition, but at the moment he panicked and immediately rushed forward to file a lawsuit.

"Innocence~" The mysterious figure spoke, and a faint green smoke suddenly rose from the ministers and Qingshan's bodies, and countless faces roared in the air, and they all disappeared. The two of them were immediately overjoyed, this is the situation of promoting Mantuo, there is no worry, and then the glass body is purified, and the grievances accumulated by the predecessor are written off, if they die now, they can immediately go to other worlds.

Mortals are in hardship, in their lives, they are always entangled in grievances, their souls are impure, and the mysterious figure is in a word, and the cause and effect of this life are all dissipated, so as not to suffer for a hundred years, what a merit this is, and I can't help but bow on the ground and thank you.

This is worthy of being a Buddhist backyard, and ordinary people also know Jialan Buddhism, Lu Xihua couldn't help but nod secretly, "Don't say anything, I'm not a great virtue, just an ordinary Taoist, and I'm just here to look for peacocks." ”

"Peacock?!" the minister couldn't help but cry out, never imagined that the mysterious figure was actually for the young man he had just looked down on.

In Lu Xihua's eyes, this world is innocent, it is clearly a Dharma world, and the threads are finally connected to a feather. The feather was dull, and the fine hairs on the giant feather fluttered in the space, absorbing a faint brilliance in the void, completely independent of its own silver sea, and it was clearly a separate system. If it weren't for the occasional light and dark transformation on the feather, I would almost think it was a dead thing.

"Sure enough, I have long heard that Master Peacock was born from the stars in the sky and inherited the mana of the Great Ming King of the Su Xi Di Academy..."The minister couldn't help but read dumbfounded.

"Master Peacock, is it really a divine reincarnation?!" Aoyama couldn't help but exclaim loudly when he heard the minister's words.

Lu Xihua said with a smile, "You are so wise, how can you speak in vain?" With a flick of his hand, the two people in front of him fainted.

The young man named Peacock in this world is not only the reincarnation of the Peacock Ming King, but also the remnant soul of the Taoist Venerable Kong Xuan.

Buddhism in Japan differs from Buddhism in Middle-earth in that it is based on the teachings of the Buddhists of the Tang Dynasty. In the past, Buddhism in the Tang Dynasty was ordered by the Queen of Heaven to discuss the law with Tianzhu and Tubo, and the secret transmission of Buddhism was defeated and retreated, and there was no place for health in Middle Earth. The Shingon sect in charge of Buddhism in Japan is a master of the Tang Dynasty monks. The father of the master of the first line was the commander of Chang'an Wugong County at that time, because the queen of heaven destroyed the Buddha and Lun often replaced Mo, which achieved Japanese Buddhism.

Buddhism is divided into two veins, Tantra, now left in China only Xianzong, Tantra because of the three martial arts to destroy the Buddha, in the Middle Earth extinguished the inheritance, spread to Japan, by the Koyasan Kongobu Temple to get the complete Dharma, shine its light, can not be said to be a unique way.

So what exactly is Tantra and what is Sutra?

Buddhism believes that the key points of the teachings of Shakyamuni Buddha during his life can be said publicly, so it is called "manifest teaching". As for the secret practice method that originally had a quick Buddhahood, Shakya was afraid that if he said it, it would shock the world, so he refused to say it explicitly throughout his life.

A practitioner has likened the difference between the two: the purpose of practicing the Dharma is like releasing the gas from a bottle and allowing it to come into contact with the air outside. In order to achieve this goal, the sutra practice is a bit like grinding the bottle with something, slowly grinding through it, and then the gas can come out, and at this time the bottle is no longer usable as the carrier of the previous gas;

This method of rapid practice to become a Buddha is known as tantric practice, in which the guru usually directly explains the essence with the simplest truth, and those who can receive it can have an epiphany on the spot. Of course, it has to be a practitioner with a special foundation and a special wisdom, otherwise it will be difficult to grasp it all at once.

Therefore, ordinary tantric people pay the most attention to reincarnation, practice for countless lifetimes, and accumulate wisdom and complete merits, so that they can become Buddhas in one day.

This is also reflected in Zen Buddhism, which is one of the sutras of Buddhism, but it is not as utilitarian as Tantra.

In fact, no matter what Tantric Sutra worships, it is the lord of the central samsara world. It's just that the sutras believe that the lord of the world is Shakyamuni Buddha, while the tantras believe that the lord of the world is the great day.

Mortal Buddhism believes that the great world of Buddhism is divided into three realms, the Amitabha Buddha in the West, the Shakyamuni Buddha in the Central Place, and the Buddha Liuliguang King in the East, which are the three giants across the Buddha realm, in charge of different realms. Shakyamuni Buddha is different from the other two Buddhas, he is not eternal, but replacement, there are 3,000 Buddhas who alternate and take turns to preside over the central sampa world, whoever is in charge of the throne is revered as the Buddha master, and Huaxia is in the central samsara world!

The invasion of foreign civilizations, the destruction of the Oriental pure glazed world, the death of the Medicine Master Glazed Light King, and the absence of Amitabha Buddha, which gave birth to the two worlds of immortals and Buddhas rose up to resist, and they were like a small insect that had no resistance in the big waves, but it was just beaten by the waves, and it was just a glimpse of the waves.

And the world that I came in at this moment is clearly the back garden of the Tantra of the Suva World, and the meditation place of the Ming King and the Venerable.

According to Buddhist legends, the peacock is the bird of the beginning, the son of the phoenix, the sister of the Dapeng, a vicious beast, between breaths, swallowing hundreds of miles of people and animals, so the Buddha heard about it, went to destroy it.

Who knows, the peacock's mana is profound, and when he inhales it, he actually inhales the Buddha master who came to transform himself into his stomach and prepares to melt.

The Buddha was annoyed, and originally wanted to get out of the peacock dung gate, but because he thought it was dirty, he broke out of his back and turned his head to kill him.

But you were dissuaded by the Buddhas, and you came out of her body, and you should be his son, how can you kill your mother?!

Then the Lord of the Buddha respected her as her mother, called the Mother of the Buddha, and gave the title of King of the Ming Dynasty, and practiced in the central Dharma realm.

The Lord of Buddhism here is talking about Shakyamuni Buddha, the great day of Tantra.

The Buddhist explanation is that the two Buddhas are one, except that the great day is the manifestation of the truth, and Shakyamuni is the embodiment of the truth.

Tantra believes that the Great Day Nyorai is the supreme Buddha-figure of the central Buddhist sampa world, the Buddha of the highest level of Tantra, and the highest deity worshiped by Buddhist Tantra.

Legend has it that the Buddha also had times when he was angry, and this was King Ming. The Buddha has five incarnations of the Ming King: the Buddha King, the Buddha King, the King of the Three Buddhas, the King of the Gundalika, the King of the Great Mighty Virtue and the King of Vajra Yaksha.

Lu Xihua sat on a four-nosed giant elephant and stepped on a thunder flower, which was the performance of King Dawei Deming, so the head of the TBS production department and the director of Aoyama, who were deeply influenced by Buddhism, knelt down and bowed.

In the central world of Suva, the great day is like sitting in the middle, turning into four wisdoms and four elements, eight leaves and nine respects, and the form is the womb Tibet, which is the famous womb Tibetan world mandala, which is the Dharma field of the Buddha.

The Tibetan realm mandala is divided into three parts, the Buddha Division, the Lotus Division, and the Vajra Division.

The Buddha's subordinates include the Zhiming Monastery (the Great Mighty Ming King is among them), the Void Tibetan Monastery, the Susidhi Monastery (the Peacock Daming King is among them), the Panzhi Monastery, the Shakya Monastery, and the Wenshu Monastery.

Under the lotus flower, there are Kannon-in Temple and Jizo-in.

Under the Vajra subordinates, there is a Vajrapani Temple, and a temple that removes barriers.

Lu Xihua stepped into this world, and clearly felt that this world was leaking everywhere, tattered, and the rules of the world were like spider silk, shattering at the touch of a button, completely supported by an unknown feather, almost crumbling, as if it was going to dissipate in the next moment, but it was tenacious and long, thinking that it was eternal.

Lu Xihua's heart tightened, "Could it be that in that ancient war, even Kong Xuan fell?" What kind of enemy is he facing, he has no bottom in his heart, he has inherited the immortal Dao supernatural powers, and there will be a battle with several mysterious civilizations, but I don't know who loses and who wins in the end.

"Purifying your physical body and taking your surplus wealth is considered your creation, which is really cheap for you, and you are exempted from the suffering of a hundred years of cultivation. Lu Xihua turned into the appearance of an ordinary young man, and with a move, the leather wallet on Qingshan and the minister's body automatically flew over, and when he touched it, a stack of banknotes with a face value of hundreds of thousands of yen fell into his hand, and then the figure flashed, and Lu Xihua disappeared into the studio hall.

The sound of stumbling and running was heard in the distance, and it was obvious that the news of the exorcist's departure had spread all over the TV station, and the security guards had sent someone here to check the situation.

In the early 90s, the signing of the Plaza Agreement between the United States and Japan brought the world's second largest economy, which was frantically catching up with the United States, collapsed, and the dream of the yen myth came to an abrupt end.

Is there blood and tears under the neon lights? No matter how much he has, this is Kong Xuan's backyard, Lu Xihua is only going to quietly enter the village, and he doesn't want to shoot.

The location of the temple where the peacock lives is the sacred mountain of Japanese Buddhism ~ Koyasan, which is also the main mountain of the Tantric Shingon sect, and the Kongobuji Temple where he is located is the headquarters of the Shingon sect, which is where Lu Xihua went to.

Lu Xihua didn't know how Peacock went back, anyway, he was going to Koyasan, and without using the Taoist method, he could only take the Shinkansen from Tokyo to Osaka first, and then take the Nankai Railway from Osaka south to Wakayama Prefecture to get there.

It can be regarded as a vacation for yourself, Lu Xihua has been practicing continuously since he entered the Taiyi Gate, and the endless things and disputes in the small world have made it almost impossible to have many happy moments in the past year and a half.

Cultivation and cultivation must not only be cultivated, but also practiced, and always give the master's family a little face.

As for Shinto and Christianity in Japan, I'm sorry, but there is no place for you in the two worlds of immortals and Buddhas, so don't blame yourself for not being able to speak, because your ancestors didn't work hard.