Tan Yuan Zhenjun was dressed in a pine green robe and a water blue smock, no different from the tens of thousands of disciples of the Extreme Dust Sect below, with a solemn expression, he walked to the front of the stage step by step, and waved his sleeves towards Xu Lingyu, Xu Lingyu bowed and returned the salute.

A Zhuji disciple held a stack of clothes, and a Zhuji disciple held a crown, standing respectfully behind Xu Lingyu. Xu Lingyu stretched out his hand to take the clothes and unfolded them, it was a snow-blue robe, with a bright light, like a magic weapon of extraordinary categories.

"Condensed into a primordial baby, grant you the crown of the king, for the backbone of my extreme dust sect, may the weight of the king's treasure, live up to the Taoist heart, be worthy of morality, advance bravely in the rapids, prove the catastrophe early, and rise in the sky. Xu Lingyu said, put the robe on Tan Yuan Zhenjun, picked up the crown again, and solemnly held it up.

Tan Yuan Zhenjun bowed slightly, Xu Lingyu put the crown on his head, Tan Yuan Zhenjun shook again, this time Xu Lingyu did not avoid it and did not return the salute, and accepted it calmly - at this time, she did not accept Tan Yuan Zhenjun's gift as a person, but on behalf of the Extreme Dust Sect.

Tan Yuan Zhenjun saluted, turned around, and waved at everyone, and all the Yuan Ying and Qi refining cultivators on the field returned the salute solemnly.

After the ceremony is completed, the new Zhenjun will open the altar to preach, one is to thank the guests for their friendship, the second is to show their own skills, and the third is to show their own path, on the one hand, to attract colleagues, on the other hand, to spread their own ideas.

Because of the profound accumulation of the true monarch, it is obviously impossible to speak all at once, and the Tao is not something that can be made clear by talking about it in general, so generally speaking, the preacher will pick a specific topic, such as a certain spell or a certain phenomenon, and spread it out from his own perspective and reason.

Tan Yuan Zhenjun was familiar with the process, so he was naturally prepared, and after taking a seat, he straightened his clothes and said, "What I want to talk about today is the art of supporting the beggars. ”

There was an uproar.

It must be known that the Wuwu Realm headed by the six major sects has always been the world of the Immortal Dao, and the attitude of suppressing and exterminating the laws of other Dao unification is almost like killing one Shinto monk when he sees it, and for tens of millions of years, there has not been a Shinto monk in the Wuwu Realm who has tens of thousands of believers - this is equivalent to the realm of the foundation of the Immortal Dao monk.

Everyone has a tacit understanding, although the Wuwu Realm is not small, but there are many monks, this resource is not enough for itself, so don't find a foreign monk to mix!

However, at this time, the Yuanying Zhenjun of the Extreme Dust Sect actually wanted to talk about the art of helping the beggars at the Yuanying Grand Ceremony! What is the art of helping the beggars? It is a Shinto method, and the liars who walk the streets and alleys can also play with both hands, so please ask the pen fairy and the like to ask some unknown existence to possess the body.

The monks present are naturally not as ignorant as mortals, and the so-called Fuping may invite undispersed souls, or it may be a wisp of divine thought from Shinto monks.

What does Tan Yuan Zhenjun mean by saying this here? What does the Extreme Dust Sect mean? Everyone was shocked.

Du Lan Zhen had already taken out the photo gramophone to record, and at this time he couldn't help but be stunned, glanced at the guard rank blankly, and met his usual confused eyes.

"The art of helping the beggars is a Shinto method, inviting the souls of the dead who have not been dispersed, the divine thoughts of Shinto monks, and there is a person who is in the flesh to surrender, this kind of person is called Luan Sheng, or the body. Tan Yuan Zhenjun's face was as usual, as if the noisy discussion below was neither caused by him nor had anything to do with him, Gu Zi said.

"In my Wu realm, this method has almost been lost, and even if it appears, most of it is just a trick of ordinary people, fools and stupid women, inviting some souls that have not dispersed, and they think that they have invited immortals. ”

"However, although we have not seen it, the art of helping the beggar is indeed a powerful method, and its power lies not in how powerful it is, but in the extremely low threshold for casting, even if it is a mortal, if it is favored by a Shinto monk, it can also invite a wisp of divine thought to possess it, and exert a mana far beyond itself. ”

"I, a Shinto monk, have never had such worries, but the three thousand worlds, the hundred thousand heavens, how do I know that there is no Shinto supreme who can cross the realm and cast attention? Therefore, this pulpit is specially opened to sit down with the gentlemen and discuss the Tao. ”

Du Lan really listened, and couldn't help but glance at Xu Lingyu's face, only to see her calm expression, burning eyes, and then thinking of the sentence she handed over, "According to my immortal road will never end", although he knew the pride in it, but it was only now that he began to know the inner spirit.

And she thought of more in a moment. The Shinto monk she had met and killed before, the Shinto organization that had already reached some size. She returned to the sect after building the foundation and immediately reported the matter, but the follow-up had nothing to do with her. Now that Tan Yuan Zhenjun suddenly preached the Shinto method, is it related to this?

If this is the case, then the spiritual cultivation organization she encountered at the beginning must be quite large-scale and has become a climate, combined with Tan Yuan Zhenjun's preaching, maybe there is a inheritance and a backstage.

Her heart tightened. The Wuwu realm is small enough, and there is no need for Shinto monks to divide the territory. In the eyes of the immortal monks, the Shinto monks are simply like locusts, they take whatever they see, and even mortals do not let go of them, and accept them as believers. A good person, once he believes in a Shinto monk, is mostly useless, no matter how smart he is, he has been planted with the thoughts of a Shinto monk in the depths of his heart, and he cannot detect or change it, so he can only be willing to be a slave of a Shinto monk for the rest of his life.

Some people think that Shinto monks may benefit believers because they need them, and give them a better life, but this is actually wrong. Shinto monks are also monks, and there is no monk who does not plan for himself, and believers are indeed very important, but what matters is only this whole, as an individual, Shinto monks do not care at all.

Shinto and Sendo are different from each other in terms of Taoism. Immortal Dao improves itself by sensing heaven and man, and achieves the effect of the unity of heaven and man. Shinto, on the other hand, has the mental power of the believers to bless the Shinto monks, creating a spiritual community with the Shinto monks as the core, which can in turn influence the thinking and subconscious of the believers. As the core of the spiritual community, Shinto monks are also coerced and influenced by believers.

The immortal monk scoffed at this, thinking that this was an outer way, but he also had to admit that the majesty of the supreme depth of Shinto cultivation was magnificent.

"It is worth mentioning that this kind of technique of helping the beggar to descend from it, no matter what kind of benefits he gets from it for a while, is not a good thing in the end. Tan Yuan Zhenjun said solemnly, "There is nothing in the world that you get for nothing, and what you get is always bound to lose something else." Shinto monks are not charitable, they favor certain people because they have what they want in them. ”

Tan Yuan Zhenjun gave a few examples, such as inviting gods, getting guidance and obtaining wealth, but who knew that he slowly turned into a monster, with three eyes and horns, bloodthirsty and tyrannical; or if he was trapped in a love network, he begged the gods to make his sweetheart fall in love with him, but he became a monster with only desires; and then he was thirsty for power, and he attracted divine thoughts, and on the one hand, he gained power, and on the other hand, he became a ruthless and loveless fanatical believer with only gods......

"If there is no plan, the Shinto monk will not divide the divine thought to descend, although my immortal monk cherishes his body, but I know that there is no vain attempt to get something for nothing, to invite the outer monk, even if you don't get up, it is extremely dangerous. Tan Yuan Zhenjun said bluntly, "If it is a divine cultivation outside the heavens, then the cultivation is even more unpredictable, and it is not at the same level as me, maybe just cast a gaze, you and I will lose ourselves." ”

"If you encounter such a great power, then you don't have to say anything, you can only blame our bad luck, but what I want to talk about today is an ordinary Shinto monk. ”

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