Three months passed in a flash, and the day before his ordination, Dai Daojin was told to leave the scripture hall to prepare for the next day's ordination.

After a night of waiting, it was finally the next day.

Dai Daojin found that the ordination was not solemn, in the spirit pagoda hall, the red-clothed monk sat in the first place, and eight lamas wearing red monk's robes were on both sides, with a solemn look, bringing a sense of solemnity to this ceremony.

Other than that, there is no one else.

Dai Daojin's small body, sitting cross-legged between everyone, his small face is calm, his gentle eyes seem to contain all great compassion, and the temperament of the whole person is not much better than that of the big lamas on both sides.

The red-clothed monk got up, walked up to Dai Daojin, and stroked his right hand on the top of his head, closing his eyes lightly.

His mouth opened and closed, silently chanting something.

Dai Daojin only felt a chill on his head, and the yellowed hair that was originally small fell out, and his head became unusually smooth.

After a while, the right hand of the red-clothed monk was removed.

Then, the eight red-clothed lamas on the left and right sides bowed and slowly withdrew from the Spirit Pagoda Hall.

The red-clothed monk sat back again, staring at Dai Daojin with crystal eyes.

Dai Daojin also looked at him calmly.

The red-clothed monk said lightly: "How many books in the scripture hall have you not read?"

Dai Daojin replied: "There is also a wall. ”

The red-clothed monk showed a smile on his face and said, "From today on, you will be the little Venerable of this Potala Palace, and after my death, you will be the next Zhu Bigu." ”

Dai Daojin's expression was calm, and he said lightly: "When will you die?"

This sentence is extremely rude.

But when the red-clothed monk heard this, the smile on his face became even stronger, and he said with a smile: "Five years and nine months, in fact, it was only two years and nine months, but because of fate, you will extend your life for three years." ”

Dai Daojin nodded, stood up, turned around and walked out.

The red-clothed monk's voice sounded, "You don't want to know the secret of my tantric cultivation?"

Dai Daojin was stunned and said lightly: "After reading the Buddhist scriptures, I will naturally be." With that, he lifted his feet and left.

The red-clothed monk didn't say much, and watched Dai Daojin leave, with a divine light in his eyes, and he didn't know what he was thinking.

......

Dai Daojin really didn't need the red-clothed monk to teach him the method of tantric cultivation from the basics.

He read all the Buddhist scriptures in the Sutra Hall, among which there is a Tibetan Buddhism on the great secret of the human body, how to open the treasure of the human body, although there is no explicit statement on the method of cultivation, but with the accumulation and wisdom of Dai Daojin, we can naturally see its essence through the complicated surface discussion.

In the scripture hall, Dai Daojin slowly put down the scroll in his hand and thought about it.

In the practice of Tantra or primitive Buddhism, the three chakras and seven veins are a very important theory, and they are also an important way to achieve liberation in spiritual practice, but Dai Daojin found that its internal mechanism is almost the same as the Taoist practice method of Neidan, to put it bluntly, it is to improve the qi of life, so as to achieve the goals of related philosophical and spiritual practice.

The ultimate goal of Tantra is to cultivate the soul, to pursue the Supreme Heavenly Path, to free the soul from the shackles of the rough body and to leap into the subtle and higher worlds of the universe.

This is also the reason why the Buddha's body is left behind and the body is not corrupted.

After understanding its roots, the "three wheels and seven veins" are no longer mysterious to Dai Daojin, it is just the subtle system in the human body that everyone has, and the Central Plains Taoist theory of "human meridians" is the same as the "human meridians" theory, which is to enhance the life qi of the human body and evolve itself.

Dai Daojin believes that whether it is the human body meridians of Taoism and the three chakras and seven veins of Tantra, their essence is the structure of the inner subtle "body" in the human body, which can be connected to the universe, and usually at this step, it touches the level of the so-called "Heavenly Dao".

In addition to these, there are other subtle levels of human beings, such as wisdom, enlightenment, and divinity.

The most fundamental function of the meridians and the three chakras and seven veins of the human body is nothing more than to stimulate the inner spiritual energy to gradually rise to the level of enlightenment, providing an important cornerstone for a quick path to spiritual enlightenment.

The practice of tantra, the characteristics of Yoga Inside, attaches great importance to the spirit of the human body, that is, the cultivation of the mind.

The so-called "three wheels and seven veins", the three veins are divided into the middle vein and the left and right two veins, the middle vein is the most important vein, in the middle of the spinal cord, from the bottom of the sea to the top of the head, in fact, it will ** to the Baihui acupoint.

The left and right two veins, the division is on the left and right, parallel to the midrib.

The "seven chakras" are the submarine chakra, the reproductive chakra, the navel chakra, the heart chakra, the throat chakra, the glabellar chakra and the crown chakra.

Among them, the crown chakra is located on the top of the head, shaped like a dry leaf lotus, which is equivalent to the Taoist mud pill acupoint, and the eyebrow chakra is like the Taoist ancestral hole.

Its various chakras, different duties, open up the human body chakra, the qi and veins are unobstructed, the human brain will get an unprecedented leap, the human body wisdom treasure will be opened, greatly improved, prolonging life is just waiting for leisure, just like the red-clothed monk, after the spiritual power is improved, life will be extended for three years.

Dai Daojin thought of the records in the scriptures, if you practice to the extreme depth, your supernatural powers will be born on your own.

After straightening out his theoretical knowledge, he naturally thought about how to transform it into a practical cultivation method, and while pondering, he suddenly discovered a very interesting thing.

Dai Daojin thought of Wudang's Taijiquan, Taijiquan pays attention to standing in the middle, with three vertical lines, four horizontal lines, the vertical three lines from the top of the head to the perineum, and the two shoulders and shoulders from the well points to the Yongquan points of the feet, which just echo the position of the three veins in the "three veins and seven chakras".

The four horizontal lines, a flat line on the top of the head, which is the position of the Sahasrara Chakra, a flat line on both shoulders, this is the throat chakra, a line of heart qi should be flat, and a line on the two hips is the position of the Navel Chakra.

Thinking of this, Dai Daojin's eyes shot a strange light, and his divine light was clear.

He slapped the ground, stood up straight, his legs were slightly bent, his hands moved slowly, Tai Chi swayed out from his hands, and a faint wind swirled around it.

The whole person is like a spinning top, driving the whole body with the heel as the axis, with three vertical lines, and the three chakras with four horizontal lines also rotate at the same time.

Feeling the slight heat of the position of the three veins and four chakras in his body, Dai Daojin stopped, the consciousness in his mind was born and destroyed, and the fire of wisdom collided.

His eyes are shining, and the Tantric Tantra is mainly through meditation and meditation, vibrating with the sound of a special mantra, using the mind to visualize the reverse rotation of the central channel, and supplemented by the vajra fist method to shake the arterial knots, so that the true qi in the body passes through the left and right veins and enters the central channel, in order to open up the central channel.

But in the process of boxing just now, he found that the rotational force of Taijiquan, which is harmonious with the inside and outside, is like an electric drill, and the effect of opening up the central channel is better.

However, the "Three Wheels and Seven Pulses" have been practiced three times less, and this kind of Tantric cultivation is more specific and detailed than Taijiquan for the development of mental energy and the improvement of the mind, which is worth learning from.

If the two are combined, can we quickly and comprehensively achieve the goal of penetrating the whole body and sublimating the spiritual understanding of the Heavenly Dao?

Dai Daojin thought about it, sat back on the ground, picked up the scriptures, and flipped through them.

This is not something that can be done overnight, and it needs to be done slowly.

He looked at his little arms and legs, the time, he had.

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