After all, a person with a good appearance and temperament like Hu Xuanyun knows at a glance that he will not be an ordinary character.

Naturally, it is extremely attention-grabbing.

So the gentleman who was teaching in the park noticed Hu Xuanyun standing at the gate of the courtyard at a glance.

The other party is definitely civilized, which Hu Xuanyun can be very sure of at this time.

Because after the other party saw Hu Xuanyun, he was stunned at first, and he was probably amazed by her appearance and temperament, but then he frowned again, obviously sensing that something was wrong with Hu Xuanyun.

Immediately after that, Hu Xuanyun sensed that the aura around the gentleman boiled slightly, and an inexplicable and righteous energy fluctuation emanated from the other party's body, and then his originally blazing eyes should have received some kind of blessing, and actually emitted a divine light visible to the naked eye.

In this situation, which should be blessed with some effect, the teacher just glanced at Hu Xuanyun's face, and then immediately turned around, and Hu Xuanyun could clearly see that the other party's hand holding the scroll behind him trembled slightly.

Hu Xuanyun knew that the other party should have noticed something wrong with him, and then used a certain method of using Wen Qi to bless his eyes with certain effects, and then saw through his own change technique, that is, he saw his original daughter's body.

As for his own body, that is, the prototype of the demon fox, the other party should not have seen it, because he deliberately distributed a layer of aura under the surface of the skin of the body, if someone wants to see through their own body, although such a layer of aura will not play a defensive role, but it can also play a certain role in warning.

And the teaching gentleman, although he blessed his eyes with certain abilities, but he was not able to touch his aura distributed under the skin layer, so the other party obviously did not see his true prototype.

is also as Hu Xuanyun himself expected before, the other party will only see through his daughter's body, and then he will not continue to investigate, because as long as the other party is a righteous gentleman, then it will be very rude to continue to explore, even if the other party is also a woman, but under inertial thinking, at most there will be emotions such as jealousy and envy, and it will not continue to explore.

The reason why the teaching gentleman turned around directly after seeing through his daughter who was covered by his change technique, probably he was also shocked by the appearance of his daughter's body, because the other party is the kind of person with a literary temperament, so he naturally pays attention to etiquette, and knows that if he continues to look at it, it will be very rude, even if Hu Xuanyun doesn't care about this, he will care about the literary qi in his own body.

At that time, Wenqi is unstable because of his own rudeness, and there is some turmoil, so it will have an impact on him and even be supported.

Although it is rude to look at a woman's appearance, it makes the tone in her body turbulent, which seems a little too exaggerated.

But in fact, it is not as good as Ci, because Wenqi is a reader's fusion of the knowledge he has learned, Wencai's talent and his spiritual will, forming a qualitative transformation, and this is the origin of Wenqi.

That is, how a scholar was born and nurtured in the first place, that is, when he gave birth to the literary qi, what was his mental state, so after the literary qi was conceived, the person who read the book could only maintain the mental state when the literary qi was conceived.

This is very similar to the so-called Dao heart of a cultivator, although it is not the most important thing for a cultivator to come to the Dao heart, but it is not something that can be ignored.

As for the so-called literary temperament of the reader, the literary style is the most important, because without the literary temperament, he will become an ordinary person, but the cultivator is not like it.

All in all, if you want to maintain and enhance your literary qi all the time, then you have to follow the mental state when you first gave birth to your literary qi, which can also be called your state of mind, and maintain it according to the original state of mind, and even enhance your state of mind through tempering, so that you can enhance your literary qi.

And the mood of each person who was originally bred by reading is different, some are born with justice as the state of mind, some are born with chivalry as the state of mind, and some people are born with great love as the state of mind.

However, the reason why the state of mind of the scholar is roughly the same as that of the cultivator's Dao mind is that as long as you are strong-willed and think that what is wrong is also right, then you will have a mind and a state of mind.

That's why before, although readers, especially those who are literate, although there are few people who have that kind of yin and evil generation, it is not that there is no such kind of yin and evil generation.

And the gentleman who is teaching in the courtyard in front of him is obviously not that kind of person like the evil generation.