Chapter Fifty-Eight: In the Starry Sky, the Hands of the Buddha and the Ghost Talk (II)
But Zhu Dongyong's knife did not slash at Yue Yefeng. Pen, fun, pavilion www. biquge。 info
He turned around before he slashed. So the knife slashed straight behind him.
The black iron pig killing knife is not long. He can't slash anyone with a sword alone. However, the knife qi attached to the knife was condensed into the appearance of a large knife. As a result, this knife became a big knife.
The sword light fell, slicing a deep mark into the ground. This deep scarf, like a chasm, separates the people of the Sandao people and the Cao Gang.
"Don't move. Otherwise, the next knife will be cut on your body. If you dare to step on your left leg, I will cut off your left leg, and if you take your right leg, I will cut off your right leg. Zhu Dongyong held the knife and said softly and skillfully.
A Sang Dao man smiled slightly awkwardly. He originally planned to take advantage of Yue Yefeng to attract the attention of Dong Wen and Zhu Dongyong, to solve the Cao Gang, and then save Li Mu and Shen Li.
This is also what Yue Yefeng and he planned just now. Only by holding Li Mu and Shen Li in their hands can they snatch back the initiative.
If it weren't for the purpose of attracting hatred, Yue Yefeng wouldn't have jumped like this.
Such a motive, it's easy to guess. Zhu Dongyong is not a stupid person, on the contrary, he was a person who was not less powerful than the Kunpeng Gang back then. When he saw Yue Yefeng squeezing Dong Wen and himself with words, he had already guessed Yue Yefeng's purpose.
"To be honest, this kind of trick is useless. Zhu Dongyong said with a smile.
Dong Wen also smiled and said, "It's really useless." ”
"Okay, okay. Yue Yefeng covered his face with his hands, looking helpless after being seen through. But this appearance only remained for a moment. Or rather, just kept it for a moment.
The King of Fudo Ming has always been there, and he has not dissipated.
When Yue Yefeng covered his face, King Ming's law also made a move.
Generally speaking, the detached phase practiced in the realm of detoxification, which is also called the dharma aspect in Buddhism, should be in harmony with people's minds and actions. But Yue Yefeng's realm seems to be able to make the law phase make different actions from himself.
When he covered his face, King Ming raised his right hand.
"Huh. Yue Yefeng put down his hand, revealing a bright expression.
"Bang. King Ming raised his right hand and clenched his palm into a fist.
"Then something useful. Yue Yefeng said softly, before the words fell, King Ming Faxiang punched out, and under the fist, it was Dong Wen and Zhu Dongyong.
If the provocation and temptation of the words just now could not attract the attention of the two of them. Then this serious punch should be sincere enough.
"Boom" King Ming slammed down with a punch, and hit the two of them firmly, making a loud noise.
Originally, outside the south gate of Songyang City, people entered and exited. Hearing this loud noise, passers-by all turned their heads in unison. What appeared before their eyes was a strange sight.
It was a starry sky. Outside Songyang City during the day, a starry sky appeared!
A black canopy, dotted with stars.
If someone has read the star map, watched the sea of stars, and is familiar with the stars of Zhou Tian. Then you can identify the most dazzling stars, which make up the Seven Nakshatras of the North.
Fighting, bull, female, virtual, dangerous, room, wall!
Xuanxu Seven Nights!
"Jiang Shuo, your personality of loving yourself and looking for death has really not changed at all. Dong Wen stood under the starry sky and looked at Yue Yefeng coldly. That starry sky blocked the punch of the Fudo Ming King.
Yue Yefeng didn't speak. It is not for nothing that Dong Wen is called a living legend.
Dong Wen's starry sky is his out-of-the-art appearance, Zhou Tian Xingdou.
Here I have to mention the different phase grades of the realm of the gods.
Those who practice martial arts enter and exit from the Tibetan mind. And the sign of the realm of gods is to be able to incarnate outside the body and condense one god.
Jianghu people call it out of the gods, Taoists call it the incarnation outside the body, and Buddhists call it the Dharma phase. Only when you succeed in condensing the divine phase can you truly step into the door of the realm of the gods.
Because everyone's life experience is different, the condensed supernatural appearance is naturally different.
As a result, there are almost no identical two out-of-phase in the rivers and lakes. Even if they are brothers of the same sect, they practice the same martial arts. In the end, the cultivation is not the same.
In such a situation, people in the rivers and lakes also have different evaluations of the wide variety and variety of eccentricities.
The sun, the moon, the mountains and rivers, the gods, Buddhas and ghosts. This is the appearance of heaven and earth, and it is the highest grade.
Birds and animals, flowers and trees. This is the appearance of the spirit in the world, which is of medium quality.
Weapons and armaments, ordinary items. This is the appearance of a soulless dead thing, and it is inferior.
As for the rest, it is classified as the lower grade.
This classification is a recognized evaluation of the gods and goddesses in the rivers and lakes.
However, it is worth mentioning that this is only for the out-of-phase itself. It doesn't mean that the inferior product is necessarily inferior to the upper grade. Specifically, it depends on the application of the person itself.
It's like a peerless good knife, given to a hunter, it may not be as good as a chai knife. And a peerless swordsman holding a firewood knife may be comparable to a beautiful knife.
The key to the device has always been in people. The same is true of the out-of-the-box.
Yue Yefeng's Ming Wang Law is considered to be of the highest grade. But Dong Wen's Zhou Tian Xingdou is the best among the top grades. Star Dou is originally a thing of heaven and earth, and Dong Wen's ability to condense the star map for his own use is still related to his more than 30 years in Si Tiantai. Si Tian Taishi, looking up at the stars, day after day, year after year. Twenty-eight nights are like breathing in Dong Wen.
Yue Yefeng cultivated the Great Mighty Mantra of the Ming King, and the Vajra method was integrated with attack and defense. And Dong Wen's Zhou Tian Xingdou is far more than just a combination of offense and defense.
Yue Yefeng knew that the Xuanwu Seven Nights were a move that Dong Wen used to defend, but as for the other Qinglong White Tiger Vermilion Bird, few people knew about it. Because most of the people I have seen are dead.
King Fudo Ming couldn't help Xuanwu Qisu, which was what Yue Yefeng expected.
King Ming is a god and Buddha, but the god and Buddha still seem a little small compared to the vast galaxy.
Equally small, there is the blood-red demon skeleton.
It was a huge blood skeleton. The skeleton's skeleton was obviously bright red, as if it was shining with a jade-colored light. The skeleton carried an exaggerated knife in his hand. The knife is still in the style of a pig-killing knife, but it is ten zhang long. The punch of the Fudo Ming King, in addition to hitting the starry sky, also hit the knife.
The skeleton raised the knife, and under the knife was Zhu Dongyong.
This blood-colored skeleton is Zhu Dongyong's strange appearance.
Zhu Dongyong's boning pig emperor, its appearance is a skeleton. At first glance, it doesn't seem to make much sense, but after a closer look, I find that it makes sense.
Boning and deboning, but it is the bone?
Deboning, deboning, deboning, deboning for the sake of the bone.
This is like Zhu Dongyong's knife, which can kill pigs and kill people.
Zhu Dongyong stood under the blood-colored skeleton, he closed his eyes and took out the knife. The skeleton opened a pair of pitch-black holes, and also took out a knife. So, the skeleton, which was more than eight feet tall, held a knife and slashed towards the starry sky and King Ming.
The king of Fudo Ming held a sword in his left hand, but he never used a sword. He still uses his palm.
Yue Yefeng turned one palm upward, which was to block.
The skull's knife slashed at King Ming's outstretched palm. But surrounded by the starry sky, all sounds seem to be swallowed up by the starry sky, and there is no sound at all.
Li Mu was already stunned. Is this the true strength of the Heshen Realm? Compared to now, the battle between Yue Yefeng and Granny Yang last night was like a child's play.
Shen Li on the side also opened his mouth and couldn't close it. This is simply a means for immortals to fight!
The Cao Gang who escorted the two of them also couldn't take their eyes off it. Such a wonderful master duel, I don't know if I can see it once in my life!
"The Four Ming Kings of the Law Phase. A Sangdao person looked at the three people who were catching and fighting, Yue Yefeng tossed and turned, one moment with Zhu Dongyong to attack Dong Wen, another time with Dong Wen to suppress Zhu Dongyong, and another time to resist the combo of Zhu Dongyong and Dong Wen. Although the scene fell into a dangerous situation several times, it seemed that Yue Yefeng's self-protection was not a problem.
"I guess, I haven't used my strength yet. A Sandao man breathed a sigh of relief. At that time, Jiang Shuo, the leader of the Kunpeng Gang, was known as the Four Ming Kings of the Law Minister. And now he only uses a statue of the immovable king, which should be quite easy.
You must know that there is often only one different phase, and Yue Yefeng can achieve the four phases, which is his real strength. And how to condense the four phases is Yue Yefeng's biggest hole card.
However, Dong Wen doesn't seem to have used his real strength. Although a Sang Daoist didn't know Dong Wen's true strength, as a Taoist, he naturally knew Zhou Tian Xingdou. These 28 nakshatras are divided into four images and seven nakshatras. So far, Dong Wen has only used the Xuanwu Seven Nights. As you can imagine, he still has reservations.
This is really a formidable opponent. 1. Sangdao people's hearts made a judgment on Dong Wen.
As for Zhu Dongyong, a Sangdao person didn't know if he had left his hand. However, if it wasn't a life-and-death struggle, I wouldn't have seen them do their best, right?
Now everyone's minds are attracted by the duel between the three masters of the god realm, this is a good opportunity!
Yisang Daoist took a deep breath, picked up the mixed yuan qigong, and went straight to Li Mu.
The group of Cao Gang brought by Zhu Dongyong was not an ordinary mediocre person, and when a Sang Dao person approached, someone quickly reacted. Yisang Dao people knew that this was a great opportunity, so they naturally refused to let it go.
Mend the sky and scatter your hands!
A Sang Dao people are not enough than the above, but more than enough than the bottom! The strength of the Cao Gang is not enough to accept the essence of Tibetan intentions, and a Sang Dao people are the best in the Tibetan realm!
Even if it is the Tibetan realm, the Taiyi that has fallen for thousands of years has provided enough foundation to make a Sangdao person fearless.
A Sangdao person slaughtered into the crowd of the Cao Gang, like a wolf entering a flock of sheep, wantonly shutting down!