Chapter 30: The Origin of the Nuwa God Zombie.
The Sariputta Sutra records: "The one who is a god of kinara." In the past, it was good to persuade people to develop bodhicitta Not right. Chase away all evil deeds. Therefore, I have this body. ”
Because of the horns on its head, it is also called "human non-human". In addition, there are men and women, the male has a horse's head, and the female has a dignified appearance and a beautiful voice. In Chinese Buddhism, Jinnaro once turned into an old monk in Shaolin Temple's incense soup kitchen, holding a three-foot fire stick to repel the red turban army surrounding the temple, so he was respected by Shaolin Temple as the protector of the Dharma, and also called it "Jian Zhai Bodhisattva".
The first book of the Vimala Sutra also says that there are three kinds of nakshatras, namely: (1) earth yakshas, (2) void yakshas, and (3) day yakshas. The Yaksha cannot fly because of his wealth, and the Yaksha can fly because of his chariots and horses. In addition, the accounts of the gods of the Yaksha flying in the air are often found in the sutras.
The Sariputta Sutra says: "The Yaksha God." What a big giveaway. Or damage first. After adding benefits. Win or lose. Therefore in the heavens, in the air, and on the earth. ”
"The Treatise on Great Wisdom" clouds: "Those who are obsessed with lust and love wine and meat practice almsgiving, and among the fallen Yakshas, they often get all kinds of joy, music, and food. ”
"There are people who are strong and can give, chariots and horses on their behalf, and there is great strength in the Yaksha of the Void, and everything is like the wind. ”
"Some people are jealous and can give alms with good houses, bedding, clothes, and food, so there are all kinds of entertainment and convenience in the Yaksha of the Flying Yakshas. ”
In the past, why were there records of zombies in ancient times, and zombies were recorded in foreign countries, this is not fiction, I have really seen this creature, but I don't know what they are, the TV series is exaggerated, the flying zombie is actually the flying Yaksha, and the one who walks underground is the Yaksha, in fact, zombies or zombies are Yakshas.
Mohuraka: Mohu Luojia, translated as the big belly, the great wisdom, the great wisdom of the belly, the big python, the big python, the big python god. "Vima Sutra Slightly Sparse" Volume 2 Cloud: Mohu Luojia, this is the python god, Yiyun earth dragon, the god of the belly without feet, that is, the temple god of the world, and the wine and meat are all into the belly of the python. Destroying evil deeds, hating more and giving less, craving wine and meat, abstaining from falling into ghosts and gods, and eating more insects into their bodies. This is a python god with no feet and a belly. The python god, the human body and the head of the snake, this is the real existence of Nuwa, but the creation of man from the soil is a myth, the Buddha said in the Sutra of the Beginning, people come from the light and sound of the sky, where does the light and sound of the sky come from, from the karma, all living beings are born of karma, karma is incarnated, not created by gods and Buddhas.
Now everyone understands why the ancients carved the body of a snake with a human head, or a human head and a horse, or a sphinx, because the ancients saw these creatures, but did not know what to call them, but carved them out. At that time, those beings were beings of the six realms of reincarnation, taking refuge in the Three Jewels, and belonging to the eight heavenly dragons of Buddhism.
"Eight Heavenly Dragons", also known as the Eight Divisions of the Heavenly Dragon, the Eight Divisions of the Dragon God, and the Eight Divisions, these terms come from Buddhist scriptures. When many Mahayana sutras narrate the Buddha's teachings to the bodhisattvas and monks, the eight divisions of the Heavenly Dragon often participate in listening to the Dharma. The Eight Heavenly Dragons include eight Shinto monsters, and because the "Celestial Beings" and "Dragon Beings" are the most important, they are called the "Tenryu Babu". The Eight Divisions, the One Day Crowd, the Two Naga Beings, the Three Nakshatas, the Four Gandhavas, the Five Asuras, the Six Garudas, the Seven Kinaras, and the Eight Makhulakas.
As for the Jade Emperor, it also exists, and it is called Emperor Shakti in Buddhist scriptures.
God also exists, and in the Buddhist scriptures it is called Brahma, which is recorded in the first volume of the Sutra of the Origins. One day, the Buddha's disciples asked the Buddha how our heavens and earth came into being, why did our world come to an end, why did it reappear after it was destroyed, why did it exist for a long time after ......it appeared, and why did it exist for a long time?
In response to their question, the Buddha said, "Bhikkhus: In the Brahmanic world, there is a Brahma king, the most powerful, who is incapable of subduing and ruling over the kings of thousands of Brahmans. Clouds: 'I can do it, I can do it, I can do it Cloud' I am like a father. In all things. 'If you say it to yourself, you will be slow. If not. So what's the case? All worlds, each according to karma, are now established. ”
Translated into the vernacular, it means: Ladies and gentlemen, in Brahma, there is a Brahma Emperor, his divine power is the most powerful, there is nothing that he cannot subdue, he is the leader of the free king who rules over the thousand Brahma worlds. He proclaimed: "I can create everything, I can change everything, I can destroy everything." In all things, I am like a father. When he said such arrogant words, he gave birth to my slow heart. But he doesn't boast like that, he doesn't think so. Why? As I said, everything in the world comes into being with our own karma. It can be seen that Nyolai acknowledges the existence of a powerful God, but Nyolai does not think that this God is the Father and omnipotent as he claims, and can create and change everything. According to the law, the creation, development, and change of things are the work of their respective karma and are governed by the law of cause and effect. If you want to know how the Buddha explained the ins and outs of our world to his disciples, read the Sutra of the Origins.
It was not God or God or God who created the world. All sentient beings are born and transformed by karma, not created by gods and Buddhas.
If people want to know, all the Buddhas in the three worlds should contemplate the Dharma realm and create everything idealistic.