People of various factions with great status were greeted by Zhu Yiming, and ordinary small families let Lianzhouzi entertain them.

In one day, the monks of various sects and sects arrived at Yuanjing Peak like a tide, and finally when Chang Zhenjun and the other four true monarchs arrived, Gu Qing personally took action and turned into four rainbow bridges to greet them, and the face was enough.

The four true monarchs were somewhat satisfied, but Gu Zhenjun still went to the road and gave enough face.

The four true monarchs have their own separate courtyards, and they enjoy purity alone. With their status, they don't have to interact with the rest of the people, and no one wants to disturb the four of them.

Zhu Yiming entertained properly, whether it was a monk from a big sect or a monk from a small family, just in front of him, Zhu Yiming was generally kind.

He also loves to make friends, otherwise he would not be able to sit firmly in the position of the coach with Gu Qing's support and the help of Zhu Yuzi.

It's just that he acts uninhibitedly and does not restrain his subordinates, which is also Zhu Yiming's shortcoming.

All in all, people from all factions have a good impression of Zhu Yiming.

It has always seemed that the masters of such big sects as the Vientiane Sect are all high, not to mention that Zhu Yiming also practices the Thunder Method, and he should be a person with a stern appearance, but he didn't expect it to be so friendly.

Lian Zhouzi is simple, although he is not good at words, but he also makes people feel very comfortable, as for Gu Qing's other disciples, they have their own style, but they are not arrogant.

This was also a big surprise to everyone.

Gu Zhenjun has a great reputation, everyone is afraid, for this kind of character disciples, they can't see the slightest arrogance, they can't help but feel that Gu Zhenjun is a disciple.

Moreover, many monks secretly reflected on themselves, and they all said that Gu Zhenjun was tyrannical, but in fact, Gu Zhenjun really said that there were any evil deeds, but he couldn't say it.

Even if he offends his enemies, most of them will show mercy to them, make them do some hard labor, and hope that they will be reformed. For example, if it weren't for Gu Zhenjun's intention to sharpen, he would be able to achieve the Yuan Shen, and once he returned to the sect, he would become the new sect master of the Tianhe Sect.

"It seems that there are a lot of rumors about Gu Zhenjun, which are quite untrue. ”

"If Gu Zhenjun is cruel and unkind, how can there be such a friend as Zhu Zhangjiao and a disciple like Lian Zhouzi? I think that that day Qiao Feng Mu Peak Lord, for thousands of years, the female cultivator second only to Yun Zhenjun, also fell in love with Gu Zhenjun? How could such a character look at the wrong person?"

Everyone can better understand that Yuan Jingfeng is pure and better than the heart of each sect.

In this era when the red dust is becoming more and more serious, it is really rare.

Gu Zhenjun is really commendable.

As the so-called saint is nameless, Gu Zhenjun has great virtue, but he is unwilling to show it, and he is not burdened by fame, which is also the purpose of Taoist practice. As the Tao Sutra says, the world's reputation is not persuaded, and the world's reputation is not persuaded, and the world is not discouraged, and the distinction between inside and outside is determined, and the state of honor and disgrace is argued. ”

For a time, there was no shortage of monks who secretly had their own enlightenment.

They thought to themselves that although they had not eliminated the demons, the harvest of a trip to Yuanjing Palace was better than a hundred years of cultivation.

Therefore, although the tea in Yuanjing Palace was light and tasteless, some people suspected that it was Gu Zhenjun's stinginess at first, but gradually some people tasted the fun.

The lightness of tea implies the subtlety of Taoist lightness. This can be experienced leisurely, but it is difficult to express.

"Sect Master of the Tianhe Sect has arrived. ”

Feeling the purity of Yuanjing Palace, the hustle and bustle of the monks dropped slightly, and suddenly they heard the arrival of the Tianhe Sect Master.

His new sect master had a lot of problems, and everyone thought that the Tianhe Sect would not participate in this big event, but they didn't expect it to come.

"The Bodhisattva of Bitter Wisdom in Sumeru Temple has arrived. ”

The crowd was shocked again.

When this bitter wisdom bodhisattva was fighting swords in the nine factions, he personally sent Gu Zhenjun into reincarnation, so a hundred years have passed, and bitter wisdom has been reincarnated, and he has actually proved the bodhisattva position.

But the past is still there, I didn't expect Sumeru Temple to let him come to Yuanjingfeng.

Yes, back then, Gu Zhenjun sent him into reincarnation, and he had all the Dao fruits of this life, so that not only was there no hatred, but there was kindness.

"Mu Daoyou, Kuzhi Bodhisattva, you can come, Poor Dao is really happy in his heart, Senior Brother Zhu, please come in. The voice was fluttering, it was Gu Qing's voice.

Zhu Yiming was also overjoyed, and the attitude of Sumeru Temple and Tianhe Sect was the icing on the cake for this demon eradication conference, and it also enhanced the influence of Vientiane Sect in the Qingyang world now.

With the blessing of this kind of sect fortune, it will also be of great benefit to his cultivation.

After Mu Qingliu heard it, he smiled and said: "Gu Zhenjun's words are serious, but if you say a word, thousands of mountains and rivers, and the stars and rivers are all over, and the trail will also come to be sent by you." ”

He was the sect master of the Tianhe Sect, and when he said such a thing, everyone was shocked.

Tianhe Sect has made it clear that he wants to wear a pair of pants with the Vientiane Sect.

"The immortal gate that didn't come this time, knowing this, I'm afraid I will regret it. ”

For a while, everyone had the illusion that the heaven of the cultivation world was the Vientiane Sect.

The Tianhe Sect and the Vientiane Sect have joined forces, even the three holy lands must retreat. Sumeru Temple also sent the Bodhisattva of Bitter Wisdom to come, which means that it also teaches people to think carefully and secretly fear.

Could it be that the three strongest of the four sects and five sects are indeed going to join forces.

Puzhi Bodhisattva said: "The true monarch broke the golden body of my previous life, so that he would have the fruits of this life, and the little monk also came to repay this kindness." ”

As soon as he said this, the monk's heart couldn't help but be sour.

Hey, Gu Zhenjun's methods really make people feel and admire.

I killed you, imprisoned you, and I have to make you thank me.

This kind of thing has been extremely rare since ancient times.

Gu Qing smiled indifferently.

Under the guidance of Zhu Yiming, the two entered the inner courtyard, but when they saw the waterfall flowing water, there was a person sitting on the edge of a grass house, it was Gu Qing, holding a fishing rod and fishing with a straight hook.

No, it's not fish, it's a mountain full of smoke.

The bamboo next to it is quietly shaking, full of greenery, and the wood is clear and clear, and the bitter wisdom is all open-minded.

As soon as Gu Qing pointed at it, two purple-red futons were born.

The two saluted Gu Qing and then took their seats.

Gu Qing looked at Kuzhi and said with a smile: "I'm afraid that this Great Light Sutra of Kuzhi Daoist has been cultivated to the fiftieth layer, and this is the first form of the Divine Palm, and it has already been practiced." ”

The Great Light Sutra can be the foundation for the cultivation of the Nyorai Divine Palm, and when you practice to the forty-ninth level, you can practice the supreme divine power of the Buddha Gate.

Today's Sumeru Temple, in addition to bitter wisdom, I am afraid that there is no second person who can master a style of Nyorai Divine Palm.

The Heavenly Remnant Demon Gong and the Divine Palm of the Heavens are mutually restrictive, and Kuzhi participates in the Demon Eradication Conference, which is also an attempt at the Heavenly Remnant Demon Skill.

Ku Zhi said: "If you can't hide it from the eyes of the true monarch, then the sect master of the Heart Demon Sect practices the Heavenly Remnant Demon Skill, this temple will not sit idly by, and the little monk will definitely do his best to subdue this demon, and the true monarch does not need to be suspicious." ”

Gu Qing nodded lightly, looked at Mu Qingliu again, and said with a smile: "Daoyou has become the sect master of Tianhe, and he has a clean breeze on his sleeves, but there are no treasures to give, and he has the right to take this waterfall as his heart, please don't shirk." ”

He pointed at it, and the waterfall turned into a three-foot flying stream and landed in front of Mu Qingliu.

Mu Qingliu couldn't help but be overjoyed, just because it had the true intention of the Tianhe True Law, which was greatly beneficial to his cultivation, and it could also be turned into a supernatural power to protect his body.

Gu Qing didn't wait for Mu Qingliu to thank him, and pointed to the green bamboo, a bamboo stood on the ground, turned into a bamboo cane, and landed in front of Ku Zhi, Gu Qing smiled and said: "This has the meaning of the six pure laws of the Wuxiang Temple, the Buddhism in the world is all connected, and it must be beneficial to the master." ”

Ku Zhi also smiled, and at the same time secretly said in his heart, this is Gu Zhenjun's scheme. The Six Pure Roots Dharma is the foundation of the Wuxiang Temple, if he is enlightened, can the Wuxiang Temple still sit idly by?

It's just that Sumeru Temple already has a plan for Wuxiang Temple, so you still have to take this bamboo cane, otherwise you will still suffer.

But this also clearly shows the attitude of Sumeru Temple towards Wuxiang Temple.

Gu Zhenjun's meaning of sending bamboo lies in this, he wants to know the attitude of Sumeru Temple towards Wuxiang Temple.

In turn, it also shows that Gu Zhenjun also has some thoughts about Wuxiang Temple, which is also what Gu Zhenjun wants to express to Sumeru Temple, and everything is in plain sight.

However, after the attitude of Sumeru Temple made Gu Zhenjun clear, he wanted Gu Zhenjun to take the lead and be a yellow finch by himself, but I am afraid that he can't.

vertex