Ye Qi didn't understand the meaning of the sect master's words, but he knew that the sect master's words were always correct.

...

...

Taiwei Pavilion, there is a slight snoring sound.

Bi You sorted out the books in the pavilion by himself, without being able to reduce the sound, and without deliberately making a sound. The person who snored was Ji Xiao.

Many days ago, Ji Xiao gradually entered a state of sleep, at first Biyou was afraid of waking up Uncle Shi, but later found that Shi Shuzu had entered some kind of indescribable Dao realm.

As Ji Xiao breathed, everything in Taiwei Pavilion seemed to have breathing, and the breath brought a slight tremor, and Bi You was affected, and he actually washed the essence again.

Washing the essence and cutting the essence is something that I encountered at the beginning of my cultivation, and it is not until I return to the Dan and enter the Tao that this process can be regarded as completely completed.

Therefore, there were ancient qi refiners who collectively referred to the cultivation before returning the Dan as foundation building.

Building a foundation is not to build a foundation, but to build a foundation, which is the cornerstone of entering the road. After the completion of this process, one can enter the path.

And building a foundation is not only about cultivating the body, but also about tempering the mind.

After returning to the Dan and entering the Dao, the body has been considered complete, and even if it cannot go further, the physical body can remain full of vitality until six hundred years later.

Ordinary people generally enter the Tao at the age of about 200, so some people say that they will return to the Dan and enter the Tao and live for 800.

With such a physical body, there is really no need to wash the essence and cut the essence, but Biyou does feel that his physical body has undergone another evolution, and the physical body has become more and more pure and light, and it has deepened its union with the spirit.

She gradually felt that she could fly without any spells, but she was a little short of it, so she was still on the ground.

Even so, she knew that her gains were immeasurable.

But did Ji Xiao really fall asleep?

He was asleep, but not all.

Ji Xiao is dreaming, not dreaming of a false world, but dreaming of reality.

He wandered in the land of Yuanzhou, not out of the body, but as a dream, and now he is a wisp of dream soul.

This feeling is wonderful, but it is a sign that he is about to reach a stage of perfection in his practice.

The nature of Taoism, the enlightenment of Buddhism, and the ego of the devil are all mixed up at this moment. At least for him, it's all the same.

One thought turned into a thousand thoughts, and a thousand thoughts were one thought.

This kind of characteristic is also similar to the Huangquan Sect Master.

But this is not Dong Shi's imitation, but Ji Liao's own things, but the truth is extremely clever, and it always ends up in the same way.

Ji Xiao has walked through many mountains and rivers in Yuanzhou, and he has also seen it carefully.

But from the perspective of dreaming, it is still the first time.

Just like others dreaming, seeing everything in the dream is actually not so clear, mostly hazy, but there are some unique perspectives, and they are also perspectives that they usually don't have.

A mountain, the ruins of collapsed achievements, suddenly appeared in front of Ji Xiao's eyes.

It was Lotus Peak, and now it's a pile of rocks.

The culprit of all this is Ji Xiao.

When he saw a little girl, his first feeling was that it was a reed flower, and then it was Yinyin, and then he felt that it was a little girl he didn't know.

It's hard to describe her appearance, she is just a little girl, and seeing her can think of all the little girls in the world.

The little girl seemed to be able to see him too.

Ji Xiao has walked through the bustling city, walked through the village with curling smoke, visited the cave of famous mountains and rivers, and also visited Biluo Yellow Spring. I have seen monks and laymen and Buddhism, but no one has ever seen him.

But the little girl could see it.

Ji Xiao had a thought in an instant, others couldn't see him because he didn't have discernment, but the little girl did.

What is discernment, the Buddhist scriptures record: those who see the truth have not yet seen the truth, let alone the truth. Therefore, what is it? It is not seen by the naked eye, but seen by the discerning eye. And this discernment, seeing nothing, seeing everything.

Ji Xiao, who is burdened with supreme Buddhism, knows better that the first essence of cultivating discerning eyes is emptiness.

Discernment is based on the concept of emptiness.

See the unseen.

The wordless sutra also has an empty essence, but it is not detailed, because the wordless sutra is a general outline of the essence of Buddhism, not a specific path of practice.

The little girl said, "I want to ask you, can stones sprout?"

Ji Xiao couldn't help but be stunned. Naturally, stones cannot take root and sprout, this is the natural law of the world.

But can't the stone sprout, because it's a dream?

But Ji Xiao's dream is the real world, and it stands to reason that it is necessary to follow the laws of reality.

If he faced other people, Ji Xiao would say yes.

Because of the Dafa in his heart, he can let others see the stone sprout.

But in the face of this discerning little girl, Ji Xiao couldn't use illusion to deceive.

After all, she has a discerning eye.

Ji Xiao groaned, and the little girl did not urge.

After a while, she began to rummage through the stones, as if to find a stone that had taken root and sprouted. If the world sees her like this, they will only laugh at her innocence.

But she's serious.

Ji Yu didn't look for it, his reason told him that the stone would not take root and sprout, but he wanted the stone to sprout.

The little girl is looking for a stone that will sprout, and Ji Xiao is planning to create a stone that will sprout.

These are two different ways.

One is to believe that there is something in the world and find it yourself.

One is to believe that there is nothing in the world, and to create it yourself.

It's hard to say who is higher and who is lower, it's just that the Tao is different.

Ji Xiao sat cross-legged, quietly facing the rubble ruins, and from time to time stones rolled down, it was a little girl rummaging for stones.

...

...

"Jingyi" was defeated by Zhao Xiyi's sentence "Ji Xiao doesn't like it", and after a while, she went to see Zhao Xiyi again.

Zhao Xiyi said: "What are you doing with me again?"

"Jingyi" said: "Your Ji Yu is in danger, don't you want to save him?"

Zhao Xiyi said: "Don't you want to lie to me, he hasn't fought that guy yet, how can it be dangerous." ”

"Jingyi" said: "Because his opponent this time is Guru Padmasambhava. ”

Zhao Xiyi said: "Oh, so what?"

"Jingyi" said: "Guru Padmasambhava is the unity of all Buddhas, the supernatural power is incredible, and can descend to all the worlds where there have been Buddhas, but there is a Buddha who is independent of the unity of Guru Padmasambhava, that is, the world-honored Jizo." ”

Zhao Xiyi said: "Jizo is the three saints of Posa, I know, but the world-honored should not be the honorific name of Jizang, and Jizo is a Bodhisattva, not a Buddha." ”

Jingyi smiled and said, "If Jizo is not a Buddha, who else in the world dares to call himself a Buddha?"

Zhao Xiyi said: "This does make some sense, but so what?"

"Jingyi" said: "The struggle between Guru Padmasambhava and Ji Xiao is the dispute between Guru Padmasambhava and Jizang, and only one of the two of them can exist. ”

Zhao Xiyi said: "So, you are here to inform me that Ji Yu is in danger and let me save him." So you don't want Padmasambhava to win, it seems that you and Padmasambhava are also opposed. Then you can go yourself. ”

"Jingyi" Rao is able to bloom lotus flowers, and he can't help but be choked by Zhao Xiyi.

Zhao Xiyi smiled and said, "Am I very reasonable, you can't refute it?"