A jade slip on the stone table aroused Lin Yang's interest, and after Lin Yang blew off the dust on the jade slip, he opened the jade slip and began to look through it.

On the first page of the jade slip, there are a few big characters of "Basic Exercises for Qi Training", and then he begins to introduce the cultivation methods related to Qi training.

The practice of qi is that there is a special gas between heaven and earth, called aura.

When the body and mind are relaxed, the presence of this aura can be sensed.

Sensing the aura is the first step in practicing the qi, and the next step is to inhale the sensed aura into the body.

After the aura enters the body, these aura can be gathered in a place called the spiritual root.

The more spiritual energy the body absorbs, the more spiritual power accumulated in the body, and the stronger its own strength will be.

The jade slip introduced several methods of meditation and vomiting, and then introduced the spirit stone.

Lin Yang also focused on the content of the spirit stone, the so-called spirit stone is a special stone that can absorb the aura of heaven and earth.

After a long period of time, this kind of stone has absorbed the aura of heaven and earth, and these aura can be preserved in these stones and will not be lost.

This kind of stone that can preserve the aura is called a spirit stone.

Spirit stones can be divided into low-level spirit stones, middle-level spirit stones, high-level spirit stones and top-level spirit stones according to their grades.

The amount of spiritual energy contained in one middle-rank spirit stone is equivalent to the amount of spiritual energy contained in a hundred low-rank spirit stones.

Therefore, one mid-rank spirit stone can be exchanged for one hundred low-rank spirit stones.

Similarly, the amount of spiritual energy contained in a high-grade spirit stone is equivalent to the amount of spiritual energy contained in a hundred medium-grade spirit stones.

Therefore, a high-grade spirit stone can be exchanged for a hundred medium-grade spirit stones.

Seeing this, Lin Yang remembered the speech of the Wu steward when he had just come to the Wuliang Mountain vein half a month ago.

If any miner can dig up two mid-tier spirit stones, they can exchange them for a month's rations.

And digging a high-grade spirit stone can exempt the miners from labor for these three years, which is the original reason.

The jade slip also mentions the more cherished top-level spirit stone, but it is said that this kind of top-level spirit stone is rare in the world, and it has only been heard of in rumors.

Another method of dividing spirit stones is mentioned below, which is divided into ordinary spirit stones and attribute spirit stones according to attributes.

The spirit stone produced in this Wuliang Mountain vein is an ordinary spirit stone.

Although the attribute spirit stone contains as much aura as an ordinary spirit stone of the same level.

However, this kind of attribute spirit stone is much rarer than ordinary spirit stones, and the market price is also higher than that of ordinary spirit stones.

Attribute spirit stones are mainly divided into several attributes, among which the common ones are wind attributes, fire attributes, metallic properties, water attributes, thunder attributes and so on.

Of course, there are also spirit stones with other attributes, but because they are too rare, they are not listed in the jade slip.

After Lin Yang finished reading the contents of the spirit stones, he introduced the cultivation skills of immortal cultivators in the jade slip.

And Lin Yang also knew at this moment that outside those mines, they called the people of the Tsing Yi Gate of the Immortals.

Actually, it is not an immortal, but an immortal cultivator, also known as a monk.

Lin Yang put down this jade slip and picked up another jade slip.

This jade slip is called "Geographical Map", and it depicts the distribution of famous mountains and rivers in the Citrine Kingdom.

The map also indicates some of the main sects of immortal cultivation, as well as the spheres of influence of these sects of immortal cultivation, and so on.

And Lin Yang also clearly saw that this sect of cultivating immortals called Tsing Yi Sect occupied nearly half of the territory of Huangjing Country.

It is the first major immortal cultivation sect in the Huangjing Kingdom, and there are nearly 10,000 monks in its sect.

Lin Yang couldn't help but gasp after seeing it, he knew that the monk was very powerful, and one monk could easily kill hundreds or thousands of mortals.

And there are so many monks in Tsing Yi Gate, no wonder no one dares to care about Tsing Yi Gate's behavior of forcibly recruiting mortal miners.

Finally, there was a jade slip on the stone table, which was carved by a monk named Xu Bowen from Tsing Yimen.

The main content on the jade slip is some of the experiences of this man named Xu Bowen before his death.

Including this secret room, which was also opened up by this person, Lin Yang was quite interested in it, and slowly looked through it.

Xu Bowen was born in the Xu family in Jiuquling, Huangjing Kingdom, and by chance, he was selected by Tsing Yi Sect and became an outer disciple of Tsing Yi Sect.

In addition to his daily cultivation, he also had to complete some chores of the sect every day.

Decades ago, Xu Bowen took over the position of the steward of the Wuliangshan vein, responsible for the spiritual stone mining task of this vein.

And Xu Bowen found this place through treasure hunting rats after entering the mine once.

So, Xu Bowen turned this place into a simple cultivation secret room and began to cultivate.

A year later, during a trip, he found a treasure map, and according to the requirements of the treasure map, he also found some materialized thunder stones necessary for treasure hunting.

Unexpectedly, he was targeted by a monk of the Yulin Sect and attacked Xu Bowen.

Xu Bowen was comparable to this person's cultivation, and after using several life-saving methods, he fled back to the Wuliang Mountain vein.

However, Xu Bowen was injured under the man's sneak attack, and the wound was highly poisonous, and this poison soon attacked.

Xu Bowen also knew that his life was short.

Therefore, these things were recorded on the jade slip.

In the end, Xu Bowen regretted that although he had a great opportunity, he found the treasure map.

However, he fell without exploration, and he was very unwilling in his heart.

Finally, this Xu Bowen said that he left the treasure map and the thunder stone that entered the treasure place.

No matter who is destined to enter this place, if they can enter that treasure place, there must be valuable elixirs, exercises, magic weapons, and other necessary things for monks.

The final payment was Xu Bowen's last pen, a few words.

After reading it, Lin Yang also understood that the skeleton in the secret room should be the skeleton of this person named Xu Bowen.

And that white demon beast should be a treasure hunting rat that came here with this person.

However, the treasure map and the treasure called the Thunder Stone mentioned by Xu Bowen were not seen.

Moreover, according to this Xu Bowen, the treasure recorded in the treasure map should have a lot of treasures such as pills, exercises, and magic weapons.

However, these things are of great use to those immortal cultivators, but they are of no use to themselves.

Therefore, after Lin Yang knew the situation here, he put down the jade slip.

His gaze fell on the sword again, and everything else was of no use to Lin Yang.

This sword is a good sword, but I don't know which one is sharper than that wooden pen.

Lin Yang lifted the sword and slashed it at the stone table, only to hear a "poof" sound.

I saw that the corner of the stone table was actually shaved off by the sword brush, and it was effortless, as if it was cutting tofu.

"Good sword!"

Lin Yang couldn't help but speak.

Since this sword is what Xu Bowen left behind.

And Xu Bowen is also an immortal cultivator, so this sword is definitely not an ordinary sword, but a magic weapon used by these immortal cultivators.

With this sword to protect yourself, you don't have to be afraid of that demon beast anymore.

With the sharpness of this sword, it can definitely easily break through the body of the demon beast and easily kill the demon beast.

Lin Yang felt that when he came here, in addition to these spirit stones, the biggest gain was this sword.

His spirit stone is enough anyway, and he still has half a month's ration on his body, so he is not in a hurry to go back.

So Lin Yang put the spirit stone cloth bag and rations on the stone table, and tightened his belt.

began to wield the sword seriously, and after a meal, Lin Yang felt a little tired, and also felt that he had no routine for dancing the sword at all.

If one day they return to Chiyan Island, let the big head and the second fat see such a beautiful sword, they must be envious to death.

Thinking of the envious gaze and the surprised expression on his face, Lin Yang was very proud in his heart.

It would be better if he could still wield a set of swordsmanship in front of them.

Thinking of this, Lin Yang also remembered that Xu Bowen's jade slips also had some records of swordsmanship.

So, Lin Yang picked up the jade slip on the stone table again and looked for it carefully.

In that book "Basic Exercises for Qi Training", Lin Yang found a set of sword practice techniques called "Qinglong Sword Technique".

Lin Yang only made two moves according to the swordsmanship, and the third move made Lin Yang completely speechless.

It turns out that the third move of this Qinglong Sword Technique requires the sword to be taken out of the hand three zhang in front of it, and then returned to the hand again after turning.

These sword moves are tailor-made for monks, and they are very different from mortal sword moves, which are all sword moves.

The monk's sword technique is very different, and the monk's sword moves rarely use the strength of the hand to swing, but use spiritual power to control the sword.

Just like the Tsing Yi monk who was on the rammer that day, the sword flew out and slew the mortal who tried to escape.

After that, the sword itself returned to the hands of the Tsing Yi monk.

And if you want to do this, you must start with the previous Qi training.

Lin Yang opened the article of "Basic Qi Exercises" for practicing qi and meditating: meditate cross-legged, the five hearts are facing the sky, the heart is like stopping water, feeling the aura of heaven and earth, absorbing into the body, swimming along the meridians of the whole body for a big week, and finally entering the spiritual root at the dantian.

An hour passed, and Lin Yang sat cross-legged on the floor of the secret room, sensing a special gas in the heavens and the earth, circling around his body.

This particular gas cannot be inhaled by mouth, only by the body.

But no matter how much Lin Yang inhaled, he couldn't suck this special gas into his body.

Lin Yang was not in a hurry, his heart was free at the moment, and his body sensed this special gas.

From the beginning of the strange, it gradually became familiar.

Three hours passed, and Lin Yang clearly felt that at the tips of the fingers of his right hand, there was a trace of gas that entered his fingers.

Then, the gas followed his fingers into his body, and finally condensed near the dantian.