In a dense forest dozens of miles away from the mountain gate of Qiongming Mountain, a man with stubble was hiding behind a tree, panting heavily.

He was relieved that no one was chasing him, but at this time, he suddenly had a very bad feeling in his heart. After a strong gust of wind, he only felt as if his head had been hit by something, and he fell to the ground in a drowsy state, unconscious.

More than a dozen blue-robed people appeared in the nearby jungle, and one of them stepped forward, probed the stubble man's snort, took out a gourd-shaped magic weapon, and chanted a few unknown incantations, and the stubble man turned into a cloud of black qi into the gourd.

"This demon is really thick-skinned, and he almost ran away after being besieged by so many of us. One of them said helplessly.

"There's no way, this is a True Dan Stage Demon, how can we be compared to those of us who are disciples of the Transformation Yuan Period? If it weren't for the fact that we set up a formation and injured him, coupled with Senior Brother Chen's fatal blow, how could we people have no choice but to get him!"

"Stop talking nonsense, change places and continue to ambush, this demon is worth a lot of merit points, why don't you take advantage of this period to hunt a few more!" said the man surnamed Chen at the head of the group with some impatience.

When the others heard this, they stopped talking, but moved together to a place, and it seemed that the man was still quite prestigious among them.

Such hunting squads began to be staged in the vicinity of various sects. Although the disciples in the sect can enjoy the resources in the sect, they often need to exchange merit points for them, and these merit points for killing or capturing demons are quite high, which leads to the appearance of a large number of hunting teams.

And the Huayuan and True Pill in that mouth are the division of this monk's realm.

Monks are different from mortals because they have the power of true yuan in their bodies, and relying on the power of true yuan, they can absorb the spiritual energy of heaven and earth and turn it into their own mana. Of course, the monk's fighting method usually uses the mana that is "stored" in the dantian. Although the power of the true yuan can also be used to fight the law, the power is also a few points stronger than the spells of the same level, but it is the foundation of the monk, if you use it once, it is very difficult to repair the damaged power of the true yuan, and if it is not repaired, it will be extremely damaging to the future practice, not only the absorption of the aura of heaven and earth is much less, but even many things such as the cultivation of the law will be affected, so most of the monks will not use the power of the true yuan unless it is absolutely necessary.

Most of these people are the descendants of monks, and most of the descendants of monks have innate true elements, of course, there are no cases, then they can only become mortals, but this possibility is only one or two out of a hundred, so most of the descendants of monks are also monks.

There is a saying that the innate true yuan is naturally the acquired true yuan, and even mortals may have it. The Acquired True Yuan is cultivated by human beings, but the difficulty of cultivating the Acquired True Yuan is unbearable for ordinary people, and the requirements are very demanding.

Once upon a time, a young monk who had no chance in the Great Dao made a statistic, and then wrote a book called "The Theory of True Yuan" based on what he had seen. The text first explained the importance of the power of the true yuan to cultivation, and then divided the power of the true yuan into the innate true yuan and the acquired true yuan. Of course, there are also latecomers, but as they grow older, the cultivation of the power of the true yuan becomes more and more difficult, and those who refine the power of the true yuan after the age of twelve or thirteen have poor qualifications. Based on the records in this book, if the power of the True Yuan has not been refined at ten or seven or eight o'clock, it is basically hopeless.

Therefore, if the descendants of the monk do not have the Innate True Yuan, they can also go to cultivate the Later Innate True Yuan, and the monk will guide them to cultivate until they succeed. If he is eighteen years old, he has not yet refined the Hou Naive Yuan, and he will be sent to the mortal world, at least he will live this life in wealth and stability.

Later, another monk conducted research on the basis of the "Theory of True Yuan" and published the book "The Theory of the True Yuan of the Great Dao", which is different from the previous book, and this book refers to this period of the transformation of the Yuan realm of True Yuan cultivation as the "Accumulation Yuan Period" But in the final analysis, this book is just to divide the period of cultivating the power of the true yuan into three levels, the first level can create a space in the dantian for storing spiritual power (the power of the true yuan is already in the dantian), the middle level can absorb and breathe out the aura, and the later level can store the spiritual energy in the dantian or even other places in the body (spiritual power can be stored everywhere in the body, but the effect of the dantian is much higher than that of other places, and the most stable).

Therefore, the first realm of this cultivation realm is "Huayuan" (the accumulation period is the main role of cultivating the true yuan and absorbing spiritual power, and it does not belong to the realm), in fact, this transformation yuan is not "turning out the yuan", but consolidating the power of the true yuan and laying a good foundation. Of course, the Transformation Yuan Stage cultivator is not just cultivating the power of the True Yuan, after all, he has only taken the first step into the cultivation realm, just like a child who has just stepped into a new world, and has a curiosity about many things. Moreover, it is necessary to choose exercises, learn various skills, do tasks for the sect, and so on.

After the condensation of the power of the true yuan is completed, the cultivation will also reach the late stage of the transformation of the yuan, and the next realm is this "true pill".

Condensing the True Pill is a very important matter, and the monks call the "Dan" in the body "Yuan Dan", as the name suggests, the "Dan" condensed on the basis of the power of the True Yuan.

Condensing the Yuan Dan is to enter the True Dan Period, and above the True Dan, there are three realms of Condensation, Cangling, and Heavenly Void.

Within the sect, the cultivators of the Yuan Stage are low-level disciples, the monks of the True Dan Period are middle-level disciples, the monks of the Condensation Period are high-level disciples, and the monks of the Cangling Realm are the chief elders, and only the head of the Heavenly Void Realm or even the Supreme Elder are qualified, and no one knows what is above the Heavenly Void Realm.

But in the final analysis, this is the setting of the big sect after all, and the words of the small sect are not so strict, after all, looking at the Qiyun Mountain Range, there are only a dozen monks in the Heavenly Void Realm, most of them are early stage monks, and I am afraid that there are only a few people in the middle stage.

The path of cultivation is full of thorns, how can it be so easy. In the area of the Qiyun Mountain Range now, there is no late stage Heavenly Void monk, and the sect master of Qiongming Mountain, Mu Quan, is a middle stage Heavenly Void monk, which is the "great power" in the eyes of ordinary monks!

However, this Mu Quan is the main sword cultivation path, and his power is comparable to that of a monk in the late stage of Tianxu, if you want to say that in this area of the Qiyun Mountain Range, it can be said to be invincible, but now it is planted on the poisonous tricks of a monk in the early stage of Tianxu, it can be seen that this Yuan Xi's ability is also unpredictable!

The Qiyun Nine Spirits are the nine Heavenly Void Realm powers in the Qiyun Mountain Range, but there are naturally more than nine people in the Heavenly Void Realm. It's just that these nine people have cultivated to the top of the continent in various fields, such as Mu Quan and Yuan Xi, who are all at the peak of kendo and poison skills. And the rest of the few will be talked about later.

Besides, this Qiyun Continent has the Qiyun Mountain Range as the main terrain, and the Qiyun Mountain Range stretches for hundreds of thousands of miles, almost running through the entire Qiyun Continent. The mysterious thing is that the aura of heaven and earth on the entire Qiyun Continent, the closer it is to the Qiyun Mountain Range, the richer the aura is, and the higher the grade. This is also the reason why the Qiyun Mountain Range has a large number of talents, and the monks in other places on the continent are underground. Topography, aura, talents, because of these reasons, the Qiyun Mountain Range has also become a symbol of the Qiyun Continent. Of course, it can be seen from the name. As for the other continents, they are not known to those ordinary monks, and of course, there is no need for everyone to know about them.