Chapter 103: Miscellaneous Notes on the Spirit Realm

"Quickly collect Tianyu's soul from Tongbao's mouth!" Kong Xiruo began to get anxious, she knew what it would mean once Tianyu's soul was gone.

Wang Tianfang hurriedly controlled the Thousand Snow Banners, and with a "snap", a puff of yellow smoke splashed, and Tongbao was already gone.

When his mind moved, he saw a wisp of cyan soul floating out of the mouth of Tongtian Rat Tongbao and was swept into the Thousand Snow Flags.

Subsequently, controlling Qianxue Banner, this wisp of soul was injected into Tianyu's body, Tianyu's white paper-like face began to become a little ruddy, but it did not wake up, Wang Tianfang opened Tianmu to take a closer look, Tianyu was missing a soul among the three souls and seven spirits, it should have been swallowed and absorbed by Tongbao, if it hadn't been killed in an instant just now, I'm afraid that Tianyu's soul has been swallowed up by this demon cultivator.

If one soul is missing, although there are still signs of life, it will not be able to wake up, and after a long time, other souls will pass, and naturally they will fall.

Wang Tian was relieved and regretted that he didn't come to pick up Tianyu earlier.

"It seems that there is a soul missing, so I can only find a way to return the soul and the soul!" Kong Xiruo also saw it.

"Resurrection?" Wang Tianfang's sharp eyes stared at the beautiful goblin.

"This is a volume of spiritual miscellaneous records, left by the ancestor of the Peacock family, and there are records of resurrected souls and living souls in it, which may be useful to you!" Kong Xiruo was anxious to dispel Wang Tianfang's anger, and reluctantly handed Wang Tianfang a bamboo slip "Spiritual Miscellaneous Notes" handed over to Wang Tianfang.

Then Kong Xiruo also introduced some secret histories that Wang Tianfang had never heard before.

The Qianjie has produced countless demonic powers for hundreds of millions of years, although they have reached the stage of turning into gods, and they have mastered a certain power of the laws of heaven and earth, but they have not been able to open the door of the fairy world and soar into immortals.

Many monks retreated to the second place, flew to the spirit world to continue their cultivation, and then flew to the fairy world through the spirit world, which means that there is an ancient remnant interface called the spirit world between the fairy world and the dry world.

30 million years ago, an ancestor of the Peacock family, Kong Ling, to transform the god cultivation to fly to the spiritual world, practiced for 100,000 years, has reached the Mahayana cultivation, and later due to the fight with the human monk injured at all can not fly to the immortal world, when the longevity is approaching, he left a book of his own spiritual experience and miscellaneous records, relying on the last trace of mana back to the dry world to pass on to future generations, this "spiritual world miscellaneous" for a long time is the coveted thing of the demon monks in the dry world.

Later, after a lot of scrambles, this miscellaneous book disappeared, and after a long time, it faded out of people's field of vision, and it was still passed down from generation to generation by the Peacock family.

Wang Tianfang opened it and saw that "Miscellaneous Records of the Spiritual World" was made of the finest green bamboo, and the thickness of the bamboo pieces was comparable to that of silk cloth, with nearly two hundred pages.

The Qianjie directly ascends to the immortal realm just like the nine products of the gods that they have attained, the so-called "nine products of the gods", the first to the third layer of the gods are the lower three grades, after the ascension is the god monk, the fourth to the sixth layer of the god is the middle three grades, after the ascension is the half-immortal monk, the seventh to the ninth layer of the god is the upper three grades, and after the ascension is directly the human immortal monk.

The cultivation of the cultivators of the Dry Realm to enter the cultivation realm begins from entering the Qi refining period after entering the body, and the cultivation foundation of the cultivators in the Immortal Realm is the Transformation Period, and after the Nine Grades of Transformation and then entering the Half-Immortal Stage.

The three products under the Qianjie Transformation God also belong to the refining period, the middle three products are the combination period, and the upper three products are the Mahayana period, when the Yuan Infant Stage monk breaks through to the Transformation God Period, the Yuan Infant is transformed into the Yuan Shen, and the monk in the God Transformation Period can perceive the existence of the laws of heaven and earth, and can have a first glimpse of the laws of heaven and earth and make simple use of them.

Enter the peak of the first layer of the gods, when breaking through, you have to accept the three heavenly thunders, and after the breakthrough, you will enter the refining period of the next three products, and the refining period can already apply the power of the laws of heaven and earth, and the life span can reach six thousand years.

When breaking through the merger period, the primordial spirit and the physical body merge, and this fusion allows the monk's own mana to increase exponentially, and he can further use the laws of heaven and earth, and his lifespan can reach 9,000 years.

After the breakthrough of the peak of the three layers of the merger period, it is the Mahayana period of the upper three products, and the Mahayana period is the perfect combination of essence, energy and spirit, with a high degree of unity, and a life span of 12,000 years.

Entering the Divine Transformation Period, the second-layer peak of the Refining Void Period, the third-layer peak of the Merger Period, and the third-layer peak of the Mahayana Period are the nodes of the Ascension Immortal Realm.

It is extremely difficult to break through the nine grades of the gods in the dry world, so the starting point for entering the immortal realm is also high, and the peak of the second layer of the refining period soars to the immortal realm to reach the fourth layer of the gods, and the peak of the third layer of the combined body soars to the immortal realm to become the first layer of the half-immortal, and the peak of the third layer of the Mahayana soars to the immortal realm and directly becomes the first product of human immortals.

The spiritual world is the transition between the dry world and the fairy world, you can experience it or not, the starting point of the spiritual world monk is in the Yuan infant period, and the ascension to the spiritual world requires the monk of the transformation period, the cultivation of the spiritual world is actually the refinement of the process of the nine products of the gods, from the nine layers of the nine layers of the god refining period to the nine layers of the merger period and then to the nine layers of the Mahayana period, and then according to a certain probability to fly to the fairy world, directly become a half-immortal, in the fairy world The peak of the nine layers of the half-immortal is a watershed, and the breakthrough is a person in the immortal class, and the breakthrough probability is one percent.

If possible, of course, it is in the Qianjie to break through to the peak of the Nine Grades of the Transformation of the Gods, and directly enter the Immortal Realm to become a human immortal, and the monks who have ascended in the Spiritual Realm are at most half-immortals, and they have a chance in the Immortal Realm, but it is even more difficult to break through the Nine Grades of the Transformation of the Gods in the Dry Realm.

In the last few pages of the "Miscellaneous Records of the Spirit World", the techniques of soul restoration and soul regeneration are indeed recorded, if it were not for the fact that he had entered the realm of transforming into gods and understood some of the power of the laws of heaven and earth, Wang Tianfang couldn't believe that there was such a secret technique.

"Miscellaneous Notes on the Spiritual World" mentions that there is a powerful Qiankun Zi in the fairy world who has entered the realm of Da Luo Jin Immortal, and it is he who opened up the Qianjie and Kun realms, and there are also monks in the Kun realm in the spiritual world, mainly demon cultivation and ghost cultivation, and it is also mentioned that the two worlds can communicate with each other, but they have not found a way to open and a location.

Wang Tianfang's heart was moved for a while, and he got the red characters on the Qiankun crystal source, "Qiankun crystal source record, the golden immortal gasifies Qiankun, the crystal source determines the fortune of heaven in all directions, the spiritual bead is deified and the nine products, and the harmony of yin and yang begins to soar." ”

Now because I saw this volume of "Miscellaneous Notes of the Spiritual World", it suddenly became clear that the two worlds of Qiankun were opened up by Da Luo Jinxian Qiankunzi, and eight pieces of Qiankun crystal sources were placed in these two worlds, since they could be placed, of course they could be taken away, and the crystal source was placed for nothing more than to cultivate spiritual veins, and the red Qiankun spirit beads that flew out of the crystal source were the opportunities for the monks of the two worlds, and if you wanted to soar, it was possible to open up the two worlds, and there was no communication between the two worlds, which was also an important reason why the two worlds had not been able to open the door of the fairy world.

It seems that this "Miscellaneous Records of the Spirit World" is very useful to me.

Let's study the matter of Tianyu's resurrection first.

But in the end, the most critical place is gone, and there seem to be many pages of bamboo slips missing.

The soul rejuvenation technique is simple and feasible, but the materials needed are too difficult, some materials don't know what they are, with Tianyu's current situation, they need to be soulborn, and the materials need seven kinds of glazed soul jade, attribute spirit beads, dragon descending juice, thousand-year-old cold jade, magic root grass, yin locust wood, and soul grass.

The characteristics of forage are also introduced later, but when it comes to the Soul Grass, it is gone, and it is obviously incomplete.

Isn't this "Spiritual Miscellaneous" complete?

"Well, a hundred pages are missing, in thousands of years, there have been countless battles for this book, and finally the last hundred pages were lost, and the family also searched for it but couldn't find it, I heard that it was snatched by the dead leaves, and then there was no news of this person. Kong Xiruo was very helpless.

Although the bamboo slips are not comprehensive, I also know a rough idea, and the back is nothing more than the clues and uses of the material, and then find a way to understand it, first follow the previous record.

The amount of information in the "Miscellaneous Notes of the Spiritual World" is too large, and it needs to be digested slowly in the future, so it is good to study the part that can make Tianyu have a soul, and put the bamboo slips in his hands, of course Kong Xiruo did not dare to object.

The first material, the glazed soul jade, of course I knew, not only ate one, but also personally found one under the island of the vast sea and put it in the seventh-order magic weapon Holy Spirit Pagoda, and I must find another one, the soul art needs the original glazed soul jade, even if the glazed soul jade in the Holy Spirit Tower is taken out, it can't be used, not to mention that the Holy Spirit Pagoda is related to the major event of the ascension of the monks in the dry realm.

It also introduces in detail the glazed soul jade, which is the first primordial treasure in the dry world, and the monk can change his physique after swallowing it, and the powerful divine soul makes it impossible for high-level monks to take it away, and if he swallows three, it is very likely to evolve into the tenth glazed immortal body in the "hundred great immortal bodies", also known as the self-healing immortal body.

The glazed soul jade is placed into the body of the lost soul to ensure that the body does not decay, keep the function perfect, and ensure that the existing soul is nourished.