Chapter 649: Divine Arrow Gate

The most chaotic and strange situation is the south of the Nankun Wasteland.

Originally, the Immortal Cultivation Sect, the Immortal Cultivation Family, and the monks, as well as the scattered cultivators, were the most numerous compared to other places in the Nankun Wasteland, but this was not because the south had the most spiritual veins and the most abundant spiritual energy, but it was just the opposite, but it was just that the south was more stable.

However, before, first the people of the demon clan were troubled, and then the Youguo and Qingguo fought with each other, and then because of the blood moon and the demon array, and Xue Zangyuan and other ulterior motives stirred up the dark tide, and finally participated in the battle of the North Embankment Cliff, the southern land, it can be said that the wind and clouds are surging, and the fighting has been continuous.

Therefore, after the battle of the North Embankment Cliff, the monks who originally belonged to the southern land, either dead or far away, or disappeared, have reached more than seventy percent, and even some small immortal cultivation sects or immortal cultivation families have been completely annihilated since then.

With the annihilation of those small immortal cultivation sects or immortal cultivation families, the spiritual land originally occupied by them and the various exercises and treasures left behind have naturally become the targets of all monks, and Yiyouguo and Qingguo are no exception.

Although the Yi Youguo is dominated by the Zodiac Palace, this is still only in the east of the Yi Youguo, and in the west of the Yi Youguo, there are many large and small immortal cultivation sects and Xiuxian families fighting constantly, rising or falling rapidly from time to time, and there are also many shadows of Qingguo monks.

And Qingguo, relatively speaking, is the most stable, still headed by the six major sects, but in the hundred years after the Battle of the North Embankment Cliff, there is a sect called "Divine Arrow Gate" that quietly rises, and it only takes less than a hundred years for the Divine Arrow Gate to be proud of the Qingguo Immortal Cultivation Realm.

The founder of the Divine Arrow Gate, that is, the master of the door, is an unknown middle-aged man who has been cultivating freely, and at the beginning he only had the cultivation of building the foundation of the Great Perfection, but after the Divine Arrow Gate was only founded for 60 years, I don't know what kind of opportunity the owner of the door had, but it was a breakthrough in cultivation, and he became a master in the early stage of Jindan.

The master of this Divine Arrow Gate, named Qi Kun, is the middle-aged man who had previously obtained the storage bag of the late head of the Huaqiao Sect, Ruan Cheng, who was scattered in cultivation, in addition to Ruan Cheng's various cultivation techniques and treasures, there was also the jade slip that Su Wang gave to Ruan Cheng that recorded the "Divine Archery Technique".

In the first battle on the side wall of Pangu, Su Wang's magic archery skills left an extremely deep impression on Qi Ke, and after the North Dike Cliff War, although Qi Ke did not participate, Qi Ke also heard about Su Wang's various deeds countless times.

Since Qi Ke got Ruan Yao's storage bag, in addition to the rapid increase in strength, he also participated in Su Wang's magic archery technique day and night, and after consciously comprehending and cultivating, Qi Ke came to a mountain peak that originally belonged to the Huaqiao Gate, and quietly founded the Divine Arrow Gate.

Although the Divine Arrow Gate was founded quietly, it recruited a wide range of disciples, whether it was a monk with a background, or a casual cultivator, regardless of the level of cultivation and spiritual root qualifications, as long as there was no notoriety and voluntarily came to the door, Qi Qi was all taken under the door.

At first, the six major sects thought that the Divine Arrow Sect was not much different from those other small sects, but it was not until later that they were surprised to find that the monks of the Divine Arrow Gate were not only proficient in the familiar Divine Arrow Technique, but also knew how to make and manipulate puppets in the past.

It's just that when the six major sects pay attention, Qi Qi is already a master in the early stage of Jindan, and there are tens of thousands of disciples in the sect, and there are many masters in the foundation building period, and he also has many exquisite puppets.

At this point, the strength of the Divine Arrow Sect, although it is still inferior to the six major sects, should not be underestimated, and it has become the first major immortal sect under the six major sects of Qingguo.

Although the six major sects are unwilling to watch the rise of the Divine Arrow Gate, they are also unwilling to make any more reckless moves, what is not known to the outside world is that Qi Qi does not know what kind of agreement has been reached with the six major sects, and the Divine Arrow Gate and the six major sects have been at peace for more than a hundred years.

I don't know if it's a coincidence, with the rise and prestige of the Divine Arrow Gate, the chaotic and fighting southern land, after a full hundred years, began to gradually regain its former stability.

And later, the monks in the southern land already knew that the magic archery technique of the Divine Arrow Gate came from Su Wang, and the puppet technique came from Ruan Cheng, so that in the worship center of the Divine Arrow Gate, there were two portraits enshrined at the top, which were Su Wang and Ruan Cheng.

And the six major sects, the other five major sects are not very different, but the Qingqi Sect is the information is frequent.

In the Qingqi Gate, in addition to the previous rebellion of the Wang family, the four major families became the three major families, and then in the battle of the North Embankment Cliff, the heads of the three families, namely the head Sun Jin, Li Jie and Zhao Xinying, were all killed on the North Embankment Cliff, and the masters of the foundation building period of the three families were almost killed or wounded.

As a result, the selection of the head of Qingqi Sect became extremely delicate for a while.

The only Jindan Ancestor, that is, Li Yun'er's master, Qingyun Ancestor, has been in retreat due to serious injuries, and only a decree has been transmitted, all matters in the door are decided by Xu Yuan, but although Xu Yuan's cultivation is quite high, he is addicted to the way of alchemy, and he is really unwilling to pay attention to the affairs of the sect.

However, the four major families of the past have been shattered, the masters and powers in the foundation building period are no longer there, and the successors to the positions of the head that everyone agreed before, namely Zhao Wei and Li Yuner, have disappeared, and their lives and deaths are uncertain.

Li Yun'er was in Tianmi Mountain, and in Qingqi Gate, no one knew about it except for Qingyun Ancestor.

Therefore, a "strange thing" happened in Qingqimen that surprised all the monks, that is, in just over a hundred years, Qingqimen has changed five heads.

First of all, Xu Yuan had no choice but to succeed to the position of head, but only ten years later, he let Zhou Ming, who had broken through to the later stage of foundation building, succeed him as the head, but Zhou Ming only held the helm for 20 years, and then passed the throne to Lu Jing in the later stage of foundation building on the grounds that he wanted to retreat and do penance.

However, Lu Jing only served as the head of the house for 20 years, and let Xiu Wei only break through to Zhang De, who only broke through to the middle stage of foundation building, and then became the head, Zhang De at that time, first married Li Ling'er as a Taoist couple, and later listened to Li Ling'er's persuasion, and accepted the infatuated Pan Miaoying as a Taoist couple.

Zhang De succeeded as the head of Qingqi Sect for fifty years, and in the fifty years, because he had heard Li Yun'er say that Su Wang was not dead, Zhang De was convinced of this, so Zhang De never stopped, and always sent the disciples of Qingqi Sect to look for Su Wang everywhere in the Nankun Wasteland.

Fifty years later, Zhang De resolutely decided to take Li Linger and Pan Miaoying, bid farewell to Xu Yuan, and leave Qingqimen and Nankun Wasteland, in order to find the opportunity of the three of them, and also to find Su Wang in the vast Void Star Sea.

Before leaving, Zhang De said that if he couldn't find the fate of the three of them, or found the whereabouts of Su Wang, he would never return to Nankun Wasteland!

After Zhang De, the head of Qingqimen was the senior brother of Su Wang and Zhang De in the past, and it was not until he was 90 years old that he had the opportunity to break through to Liu Xuan, who was in the early stage of foundation building, and when Liu Xuan succeeded to the head of the house, he was nearly two hundred years old and his hair was white, but there was a breakthrough in cultivation, and it was already in the middle stage of foundation building.

At this point, until Su Wang arrived at the Underworld Sea, the head of Qingqi Gate was still Liu Xuan.