To be honest, as far as Hu Xuanyun has heard and seen, none of the Dao methods he has heard and seen can be directly cultivated to the Mahayana period, so after seeing this Great Sun Xuanlu, it is inevitable that he will feel a little weird in his heart.

However, this Great Sun Xuanlu, once Hu Xuanyun begins to cultivate, then it will be the strongest magic skill among all she knows.

The Great Sun Genlu is divided into red, orange, red, green, cyan, blue, purple, and black, and the flames after each color are upgraded will be more powerful than the previous level in terms of power and destructive power.

From low to high, they also correspond to each layer of the cultivator's realm, which is the red flame in the qi cultivation period, the orange flame in the foundation building period, the red flame in the Jindan period, the green flame in the Yuan infant stage, the green flame in the transformation stage, the blue flame in the merging stage, the purple flame in the tribulation stage, and finally the black flame in the Mahayana period, which is the ascension stage.

As far as Hu Xuanyun's current Dao realm is concerned, he can barely cultivate to the level of the orange flame in the foundation building period, but although he can cultivate, he has not completely entered the foundation building period in the end, and there is no Dao method in the foundation building period, so even if the orange flame can be released, but in terms of consumption, I am afraid it will be very much.

As for the last remaining spell, that is, the Thunder Dao Technique, called the Five Thunder Technique, it can be regarded as the most famous spell among orthodox cultivators and ordinary Taoists and Taoists in this world.

As for the origin of the Five Thunder Method, some can be said to be from the cultivation realm, and some are said to be among the ordinary Taoists, and it is also the Heavenly Court of the Upper Three Realms.

The statements of these three families, each with their own opinions, also have their own evidence to prove it, but Hu Xuanyun is not very interested in this aspect of things.

What interests her is that this Five Thunder Technique, in a sense, can be regarded as a relatively complete technique.

Why do you want to say that it is relatively complete?

This also comes from the origin of the Five Thunder Formulas, that is, the reason why the three families each claimed that the Five Thunder Formulas came from the three of them.

The first is the cultivation method with two and a half five thunder formulas, or it can also be said to have two and a half five thunder recipes.

First of all, the cultivation method of the first Five Thunder Recipe is transmitted from the cultivation realm, after the cultivators in the cultivation realm practice the Five Thunder Formula, as long as they have spiritual power and mana in their bodies, they can directly use the Five Thunder Formula, and there will be no restrictions and needs.

It is equivalent to that as long as a cultivator has cultivated the Five Thunder Technique, then he can use it on his own.

And the second kind of cultivation method of the Five Thunder Recipes comes from the Taoist priests of ordinary Taoists, because ordinary Taoist Taoists only practice magic spells, but do not cultivate Dao methods, so no matter how strong their cultivation is, their physical bodies are still fragile.

There is no way to cultivate powerful spells and spells, especially among all spells, the most righteous and violent thunder path spells.

Therefore, according to common sense, the Taoist priests of ordinary Taoists cannot practice the Thunder Dao Spell, but then I don't know who invented and researched it, and actually used the Heavenly Court of the Three Realms to release the Thunder Dao Spell, the most famous of which is the Five Thunder Technique.

What does that mean?

To put it bluntly, the Taoist priests of ordinary Taoist families were fragile because they did not cultivate the Dao Method, and they could not cultivate the powerful Thunder Dao Spell at all, so they made some kind of deal with the Heavenly Court of the Upper Three Realms, and borrowed the power of thunder from a group of immortals in the Heavenly Court.

Of course, the power of the thunder has also been lent out, so the rest can naturally be lent out, so in addition to the thunder, which is the thunder dao spell, the Taoist priests of the ordinary Taoist family have also studied a lot of other spells that can borrow power from the immortals of the heavenly court.

Going far, back to the topic, if a Taoist priest of a layman wants to cultivate the magic of the Five Thunder Formula, the process is very cumbersome, not to mention the success rate, of course, this is also because even if it is placed in the cultivation realm, there are not many cultivators who practice the Five Thunder Formula.

We all know that the power of the Five Thunder Techniques is huge, but whoever makes it difficult to get started with cultivation, so if you don't have talent in this area, you won't be able to get started at all.

Therefore, cultivators are all like this, not to mention ordinary Taoists and Taoists who only borrow the power of the Heavenly Court.

The cultivation process is cumbersome, it is not easy to succeed, the odds are pitifully small, and even if the cultivation is successful, if you want to use it, there are still various limit requirements and the like.

One of the most commendable is that no matter whether the ordinary Taoist Taoist first-class is using the Thunder Dao Spell or not, as long as he borrows the power from the Heavenly Court, then this borrowing process is also quite interesting.

First of all, if you want to borrow the power of others, you must have a way to communicate with them!

Therefore, if a layman or Taoist priest wants to borrow power, he must burn a book and convey the name of the immortal you want to borrow power and the request for borrowing power to the heavenly court.

However, it is not enough to convey it to Heavenly Court, because the information conveyed by you burning the book will be in the hands of the immortals who need to borrow power.

Therefore, the information conveyed by your book burning will be stopped by the gods guarding the door of the Heavenly Court first, and then check if there are any problems, and then pass it on to the inside.

By the time this information reached the immortal who needed to borrow power, the ghost knows how long it had been, after all, it was a day in heaven and a year on earth!

Of course, this may also be because the level of the immortals who need to borrow power is too low in the Heavenly Court, so they are so slow.

If you change to a higher-grade one, the speed will naturally increase.

It's just that the grade is higher, why should people take care of you as a mere ordinary person?

Moreover, you borrow the power of a high-grade immortal from Heavenly Court here, because the other party's grade is high, so the speed is fast, but the Taoist priests of other mortal Taoists are not blind and foolish, so seeing that your side is fast, I will also change to an immortal who borrows power.

As a result, there are dozens, if not hundreds, of ordinary Taoists and Taoists who often think that they are of high grade, and they ask for help.

And there are many Taoist priests who ask for borrowed power, and the high-grade immortals of other people always have to pay attention to a first come, first come, first come, and there is something else.

Therefore, sometimes, even if you want to convey the message to others with the help of power, they are too busy to ignore you.

If this is just a familiar power for daily cultivation, the immortals who borrow the power have no time to take care of you, and there is no problem, the most important thing is that when you are fighting, once you encounter this situation, I am afraid you will have to kneel on the spot!