kicked Zhu Choumei into service, and diligently dangled the two small swords in front of her and said: "This is the magic sword I borrowed from Nuanyun Pavilion, and today I am going to practice the art of flying the sword, and I also ask the third sister-in-law to teach me the tricks of the sword." ”

Zhu Choumei saw that Yin Qin said politely, but her eyes flashed with a fierce light, how dare she pretend to be the third sister-in-law? She looked at the magic sword in Yin Qin's hand, and said seriously: "Does the director know that the flight of the imperial sword requires a spell sword technique to activate the magic sword?"

Yin nodded and said, "I have all of these, so you don't have to worry about it." I'm just once seasick and afraid of flying into the sky, so I'd like to hear from you about the trick of Edgeworth's flight. ”

Zhu Choumei said in her heart: I don't know which stupid girl from Nuanyun Pavilion actually gave him all the resolute spells that urged the magic sword, but I am really relieved! The magic sword of an ordinary monk is different from the spirit sword conceived by the sword cultivator with the sword fetus, although the magic sword has also been refined by the master, but if others have mastered the spell sword technique, they can also drive it. You can even use the spell sword technique to erase the mark of the master and take the magic sword as your own.

A top-grade foundation-building magic sword, to say the least, requires ten intermediate spirit stones, and its urging technique, many monks even double cultivators refuse to easily reveal it.

As for the courtesy saying that he had been seasick, Zhu Choumei was just joking, everyone came from the Qi Refining Cultivator, and the Qi Refining Monk galloped through the wasteland, relying on the kung fu of the horse, and he was bumpy on horseback every day, but he was much more dizzy than taking a boat.

However, since Yin Qin asked, Zhu Choumei didn't dare to hide it, took out her crystal sword, recited a spell to urge the sword, stepped on it and slowly flew around the courtyard wall of the ancestor, while flying, while explaining to Yin Qin the essentials that need to be paid attention to when the sword.

There are two main points, the first of which is to maintain balance. A flying sword, normally only the size of a palm, even if it is urged by a mantra, can at most increase the sword body to the size of a normal sword, only enough for two feet to step on it. Stepping on such a small flying sword, flying fast against the wind, if you don't grasp the balance well, it is easy to fall off the sword.

In Zhu Choumei's words, don't look at those foundation-building monks, carrying their hands behind their backs, shuttling back and forth in the air with flying swords, their clothes fluttering, like a fairy wind and bones, and they look at ease, but in fact, they all have a string in their hearts. Among the foundation building monks, only the sword cultivator can achieve the unity of the body and the sword, although the sword is gone, the other monks must at least divide their minds to manipulate the small sword, and dare not relax at any time.

Even in many foundation-building fighting methods, the common situation where someone is knocked down from the cloud by the opponent is actually the result of losing the mind and losing control of the magic sword, and losing the balance.

In addition to balance, there is also how to distribute spiritual power. Edgeworth's flight seems easy, but it's not, it's a job that consumes a lot of spiritual power. Generally speaking, the faster Edgeworth flies, the greater the consumption of spiritual power, which involves the issue of spiritual energy reserves.

The magic sword also has five element attributes, and it can only be driven by spiritual power of the same attribute. Then a Heavenly Spirit Root Cultivator with a pure Five Elements, all of his five Spiritual Roots contain spiritual power of the same attribute, and the total amount added up is five times higher than that of a monk with all five elements like Diligence. In the same way, if the Imperial Sword is flying, the Heavenly Spirit Root Monk will run five times more distance than the monk who has all the five elements.

There is also an advantage for monks who have all five elements, theoretically speaking, it is possible to conceive five flying swords with different attributes. However, in reality, no one has ever been able to conceive and cultivate five flying swords with different attributes at the same time. Because for monks, in order to advance as soon as possible, even if they have all the five elements, they can only focus on cultivating the spiritual power of one or two of these attributes, and there is still a slight possibility of doing so, and they can touch the edge of the foundation before entering the coffin.

Under normal circumstances, a disciple in the Qi refining period does not rely on any elixir, but only relies on absorbing spiritual energy to refine the spiritual vein, and cultivates a certain spiritual root with all his might, and it takes about ten years to make it twice as strong. If you take the elixir treasure, you can greatly shorten this time, as for how much it can be shortened, it depends on the grade of the elixir and the treasure. If calculated at this rate, a Qi Refining Stage disciple with all five elements would keep refining a certain spiritual root every day from the time he opened his vein, until the Great Perfection of Qi Refining made it ten times stronger, and it would take him a hundred years.

If the conditions are more ideal, this monk with all the five elements can spend all his time meditating and practicing without doing anything else every day, then he can also refine a spiritual root with other attributes. Because the time limit for a monk to refine the spiritual root every day refers to the spiritual root of a certain attribute. Qi refining cultivators can refine the spiritual root of a certain attribute for a maximum of two or three hours a day, and if they refine one more attribute, it will be more than half a day. If you want to refine the spiritual root of the three attributes at the same time, it is to play with your life, because if you are not careful, the spiritual energy will go wrong, and there is a danger that the spiritual root will burst.

The problem is that ideals are always fuller than reality, not to mention a low-grade monk with all five elements, even a middle-grade and upper-grade qi refining monk, the main problem he faces every day is how to get the resources for cultivation, without the support of treasure materials and aura, meditation is also in vain. Even the Qi refining disciples in the Seven Great Sects are pressed by various sect tasks every day, and it is good to be able to squeeze out two or three hours of cultivation. If you catch up with the task of going out to hunt demon beasts, you will not be able to rest for March and May, and you will have no time to practice at all.

The lifespan of a Qi Refining Stage cultivator is between one hundred and twenty to one hundred and sixty years old, and if you have all the five elements, unless you are the biological son of the True Sect of the Seven Great Sects, you can do nothing else and focus on cultivation, otherwise it will be difficult to build a foundation for the rest of your life.

In contrast, a Heavenly Spirit Root Cultivator with five elements of pure one, he only needed to refine the spirit root twice as strong, and his total spiritual power had already reached the requirements of the Great Perfection of Qi Refining. On this basis, as long as he continued to cultivate and doubled the spiritual root, he didn't need to eat the foundation building pill, and his total spiritual power would reach the level of the foundation building period, and he would naturally succeed in building the foundation.

Therefore, for a monk with a Heavenly Spirit Root, even if he does not take any elixir treasures, he can become a Foundation Building Monk in a maximum of twenty years by absorbing spiritual energy and refining spiritual roots, as long as the spiritual energy is sufficient. Describing them as the proud sons of heaven is the truth.

Of course, from the foundation building to the achievement of Jindan, it is a different scene. The so-called Jin Dan has the meaning of perfection, and the premise of the achievement of Jin Dan is the five spiritual roots, no matter what kind of attributes, all of them must be cultivated to the state of building the foundation of the Great Perfection.

For magic swords, in addition to speed, there are two important indicators, that is, hardness and sharpness, which is also related to the spiritual power that magic swords can be infused with at the same time. Under the same circumstances, the total amount and speed at which the Heavenly Spirit Root Cultivator could inject spiritual power were far beyond those of the same level.