Gu Qing sorted out the memories of the Black Water Demon Venerable and had a deeper understanding of the Heavenly Demon Knife. The sword intent of this knife is the same as the seven emotions and six desires, which is essentially to induce the seven emotions and six desires of living beings to defeat the enemy or control the enemy.

From this sword technique, you can also get a glimpse of the cultivation method of the Heart Demon Dao Monarch.

However, Gu Qing sensed something else from the Heavenly Demon Knife and the Seven Emotions and Six Desires Technique.

In the final analysis, the delusions of the monks are inseparable from the seven emotions and six desires.

Therefore, cultivating the Heavenly Demon Sword and the Seven Emotions and Six Desires Technique is helpful for cutting through the void and achieving the primordial spirit. Because it helps the monk to understand the root of delusion.

It's just that Gu Qing doesn't need this method.

"I don't know what to do, and I go deep. The living can die, and the dead can live. ”

Gu Qing thought again that feelings are actually a power that can transcend life and death.

It's a pity that he is not an affectionate, affectionate person.

Gu Qing remembered that the seventh disciple Gu Xuzi had a calm temperament, but it was suitable to study such a method. After all, if you have less, you have to make up for something, Gu Qing doesn't need it, but he has experienced enough.

"This boundless sea of suffering can provoke people's hearts to suffer the most, just teach the disciples here. ”

Gu Qing separated an incarnation and returned to the Qingyang Great Realm to bring Gu Xuzi.

"Meet the Master. "Gu Xuzi was meditating and practicing qi in Yuanjing Palace, and suddenly he was swept away by a Yuan Shen Qing Qi, and it didn't take long for him to come to this place.

Of course, on the way, he already knew that it was the Yuan Shen Qing Qi that came from the master.

Gu Xuzi was apprehensive, but he still gave a big gift first.

The senior brother has been strictly taught on weekdays, and he must respect the master from the bottom of his heart.

Of course it's disrespectful, and there's nothing wrong with it.

Hey, but the brothers always miss Chong Lingzi very much. Once I go to the mountains to plant peaches, it is difficult to see each other over the years. But everyone knows very well that Senior Brother Chong Lingzi's planting of peaches has nothing to do with confronting the master. It is purely the love and cultivation of the master against the elder brother of Lingzi.

Gu Xuzi couldn't help but shed tears.

This is not sympathy for Chong Lingzi's suffering, but the sea breeze blowing, and he feels sour from the bottom of his heart.

At this time, he realized that this sea water is not simple.

Gu Qing smiled and said: "This bitter sea has gathered the resentment of countless living beings, and the name of the bitter sea is worthy of its name. Your cultivation is still shallow, and it is normal for you to shed tears. There is a method here for the teacher, which is just taught to you, and you can use it to resist the turmoil of the sea of suffering. ”

couldn't help but say, Gu Qing spat out a mysterious sound.

Even if Gu Xuzi closed his ears, the words and words pointed directly to his heart and took root in his mind.

He subconsciously followed the Xuanyin and mentioned it, and ran a Xuangong, and then his heart seemed to be pricked by a needle, and he felt that life was miserable, this life was gloomy, and the tears couldn't stop flowing down.

After more than a long time, the Xuanyin ended.

Gu Xuzi forcibly suppressed the sadness in his heart, and thanked Gu Qing: "Thank you, Master, for passing on my Xuangong." ”

Although I don't know what this mystical skill is for, it's always right to thank the master first.

Gu Xuzi felt that he was not alone, and there was a senior brother standing behind him.

He looked like a casual cloud at the moment.

Gu Qing nodded and said, "Gu Xuzi, among your senior brothers, I am the most optimistic about your talent and talent. This Xuan Gong is also not perfect, but I believe that with your talent and talent, you will definitely be able to reach a very high level of this skill.

It just so happens that among the true transmission methods of our Vientiane Sect, there is no such true method that directly points to the heart of the Dao, and the heavy task of opening up a new path for the cultivation of our Vientiane Sect falls on your shoulders. As a teacher, I also hope that you will become a grandmaster of the founding sect in the future. You have to remember that cultivating a top-grade golden pill or even a primordial god is really not an achievement. Cultivation is practice, cultivation is the mind, and proof is action.

In short, you have to be ambitious, and you can't take Chengpinjin Dan and Yuanshen as ambitions, which is too vulgar. ”

Gu Qing was serious, originally wanted to be straightforward and encourage Gu Xuzi, he was his most optimistic disciple, but he had said this many times, and the apprentice might not be able to appreciate his profound intentions, so he still said a few more words.

He is a responsible master, and he is by no means the same as Yun Qingqing.

"With Zhu Changshou, I have exactly eight apprentices, which is still too little, and it is best to add four more to make up twelve. In the future, if the twelve apprentices can all become golden immortals, they will sound very majestic. Gu Qing thought about it in his heart.

Gu Xuzi listened to Gu Qing's words and felt pressured. He just wants to practice quietly, and if he can become a golden pill or even a primordial god, he will definitely be overjoyed.

But if the master says this again, can he still say that he can't do it?

Senior Brother Suiyun's words seemed to ring in his ears.

Master said that if you can do it, you must do it, and if you can't do it, you must do it.

Gu Xuzi stubbornly said: "The disciple must live up to the high expectations of the master. ”

Gu Qing was relieved: "You have to have confidence in yourself, start practicing now." In this exercise, we must feel the sufferings of the soul, understand those sufferings, and accept these sufferings, so that we can better appreciate this exercise. ”

Gu Xuzi had a deeply appreciative expression, although he didn't know what the master was talking about, it was always right to approve and conform.

After all, he had no interest in growing peaches.

Then Gu Qing waved the sleeves of his robe, and a breeze sent Gu Xuzi into the sea of suffering.

Gu Xuzi immediately understood what Gu Qing meant by what he said before.

Late.

Gu Qing watched Gu Xuzi struggling in the sea of suffering, and couldn't help but sigh, he was so lucky to meet a master like him. Practicing in the bitter sea and tide, Gu Xuzi will definitely be able to advance bravely.

However, Gu Xuzi soon became a little unbearable and wanted to faint.

Gu Qing left an incarnation to take care of Gu Xuzi.

Before Gu Qing cultivated into the Yuan Shen, there were a total of fifty-one Xuanguang of life and death. After refining into a primordial god, Xuanguang gradually transforms into divine light, but this takes time.

Now it has only been transformed more than a dozen ways.

The number fifty-one seems to have a special meaning.

Overall, eighteen of them are biased towards heavy turbidity, and the remaining thirty-three are biased towards clear spirits.

Especially after the achievement of divine light, it is even more obvious.

The divine light that is biased towards the pure spirit, full of vitality, life and death, flesh and bones, is simply not a problem. And the divine light, which is biased towards turbidity, has an amazing attack power, and it is even more invincible to brush people and things.

However, the biggest benefit of cultivating the Divine Light of Life and Death was to help Gu Qing understand the rules of the Great Dao of Life and Death. The understanding of life and death is gradually deepened.

This seemed to be the greatest benefit of the Life and Death Divine Light, because Gu Qing found that the rules contained in the Life and Death Divine Light itself were a little higher than his current realm comprehension.

In this way, Gu Qing can realize the cultivation of the next realm in advance.

This is extremely helpful for Gu Qing to break through the bottleneck.

For this reason, Gu Qingyuan's cultivation at the stage of the Yuan Shen wouldn't be much slower than before, to be honest.

Of course, in addition to wanting to find the secret technique of beheading three corpses in the Immortal Realm, Gu Qing also wanted to slowly understand the mystery of the wooden Buddha statue in this realm.

This wooden Buddha statue can be said to be a key to his practice in this life.

Today, Gu Qing feels that he is sure that he can see through some of the subtleties.

However, before doing this, Gu Qing had to go to the Yaochi Secret Realm to take out the immortal medicine and refine the immortal elixir. As for the catastrophe of the bitter sea in front of us, the people of this realm still have to go through it by themselves.

Gu Qing will be watching from the sidelines, and he can develop some divine channel methods and teach them to deal with the monsters from the bitter sea.

And let Gu Xuzi practice in the bitter sea, Gu Qing divided the incarnation to take care of it, and also had the idea of analyzing the mysterious side of the bitter sea through Gu Xuzi.

At that time, it will be effective, which will help all beings in this realm resist the calamity of the sea of suffering, and maybe it will also help Gu Xuzi get some merits.

Because the existence of the bitter sea actually curbs the recovery of the immortal realm to a certain extent, it is not beneficial to the development of the world.

Through the experience of gaining merit, Gu Qing felt that merit does not lie in doing good deeds, but in doing things that are beneficial to the Heavenly Dao, and the responsibility of the Heavenly Dao is to let the world develop smoothly and sustainably.

If you enter the end of the law, the power of the Heavenly Dao will also weaken.

Heavenly Dao itself actually doesn't want the world to enter the end times.

After all, it depends on the world for its existence.

As for the Great Dao, whether it is the world or the void universe, the formation, dwelling, or destruction of the void universe are all in the Great Dao, which is also the reason why the Great Dao is higher than the Heavenly Dao.

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