When Ye Qingxuan heard this, he shook his head and chuckled again, then looked at Kong Ran, and then continued, "What the master said, self is also one of the reasons, but in the eyes of the poor Dao, it is still the reason why the ancients ruled the world, a hundred schools of thought contended, and there were many talents. ”

Speaking of this, Ye Qingxuan paused for a moment, a hint of reminiscence appeared in his eyes, and then said lightly, "According to the poor road, if you want to rule the world, all schools of knowledge are indispensable!"

"Oh?" Kong Ran couldn't help but raise his eyebrows when he heard this, every time there was a debate in his subordinates, a master of students, who was not desperately belittling others, and then exalted himself, he hadn't seen it yet, when someone was arguing, in his words, it seemed that he wanted to elevate the people of his school, which was simply unreasonable!

"Fusheng Immeasurable Heavenly Venerable!" Ye Qingxuan raised a Taoist name, and then opened his mouth and said, "It is like a Legalist!" Legalism is divided into three ways: law, art, and potential, among which the Dharma, which pays attention to governing the country according to law, which is excellent in the eyes of the poor Dao.

If everyone in the world, from the princes and nobles to the common people, everyone does great things, there is a law to follow, and legal documents limit the lower limit of what everyone does.

In this way, the number of wicked people naturally decreased, and then the people were safe and healthy. ”

After saying this, Ye Qingxuan looked in the direction where the Nine Saints were located, and made a slight snort, and when the Law Saint Shang Yang saw this, he naturally nodded in return.

"This Taoist priest, how did you talk about the Legalist?" Everyone in the audience, after hearing Ye Qingxuan's words, all looked at the Taoist priest on the stage with an inexplicable expression, "This Taoist priest, is he a Taoist or a Legalist, how can he be so clear about the path of the Legalist?"

On the stage, Kong Ran had a gloomy face, and he was also doing general thoughts in his heart, but he saw that what Ye Qingxuan said was a Legalist, so he temporarily suppressed what he thought in his heart, prepared to accumulate thick and thin, and found an opportunity to argue again.

Ye Qingxuan glanced up at Kong Ran with a smile on his face, and then no matter what he was thinking, he gave him a slight bow, and then continued to say, "However, if there is a Legalist alone, it is still not enough!"

Although at that time, everyone had a law to follow, so it was inevitable to be rigid and lose human morality. Therefore, it is natural to need Confucianism to educate all people!

Confucianism stresses the virtues of gentlemen, benevolence, righteousness, courtesy, wisdom and faithfulness, loyalty, filial piety, honesty and bravery! There are Confucian great Confucians, who are deaf and outspoken, and dare to admonish, and then there are great Confucians who educate the people and teach moral etiquette among the people.

Speaking of this, Ye Qingxuan looked at Kong Ji, the "Sage of Literature", and Wang Yangming, the "Sage of the Heart", and made a mockery, and the two sages nodded when they saw this.

Then Ye Qingxuan was not ideal to speak Kong Ran, and said to himself: "There are Confucian Legalists above the court, but it is still not enough, after all, in addition to learning and reasoning, whether or not you can fill your stomach is naturally the foundation of governing the world! After all, the people take food as the sky, and this cannot be false! Therefore, the farmer's saying is indispensable!"

Among the Nine Sages, the Nong Sage who was sitting behind Shang Yang couldn't help but light up when he heard this, and then heard Ye Qingxuan's light voice come over, "However, if you want to develop agriculture, you will naturally have a clever machine, and it will be a Mojia organ, so it will naturally come in handy!"

Imagine, if one day, the art of the Mohist organs is carried forward and can be made to replace cattle and horses, and never tire of tools, then the farmland will be reclaimed and the grain will be harvested, and who in the world will still be hungry?"

When Mo Sheng heard this, his eyes suddenly lit up, although his Mo family is also a general saying that he has both love and non-attack, but that is the way he pursues, in addition, the mechanism and equipment are really good at the Mo family!

Ye Qingxuan glanced at Kong Ran again, and then continued, "In this way, the people are abundant, so they naturally have a higher pursuit, and it is bound to be prosperous with commerce, so business is also an indispensable part of governing the world."

In addition, for soldiers, it is the foundation for stabilizing the world, and for medicine, it is the key to the physical health of all people!"

Speaking of this, Ye Qingxuan paused, then glanced at Kong Ran lightly, and then said, "Even if it is a master's science, if you can really become an inner saint and an outer king, it is naturally an indispensable part of governing the world, after all, if all the people can demand themselves from this, then naturally everyone is a sage, so why worry about the world?"

Ye Qingxuan's words were clear and light, and in just a few sentences, the role of the hundreds of schools of thought in governing the world was arranged clearly, so that everyone could listen to it, and they couldn't help but imagine in their hearts, if there really is such a world, what kind of situation should it be?

"Hmph! ridiculous!" At this moment, Kong Ran finally caught a loophole in Ye Qingxuan's mouth, so he snorted coldly, refuted, and interrupted everyone's imagination, "If it is really like what you say, then in the world, everyone performs their own duties, what is the use of the emperor?"

However, in the ancient books, it is clearly recorded that the rule of the world in ancient times is the rule of the emperor of men, not the rule of a hundred schools.

As soon as Kong Ran's words came out, the students in the Jixia School Palace suddenly sobered up, and then couldn't help but be silent, although they didn't want to admit Kong Ran's words, they had no choice but to agree with it.

Although Ye Qingxuan said that the rule of the world is perfect, as Kong Ran said, everything is just an ideal.

Just imagine, it's just that in the Jixia School Palace, although the various families coexist, they are still arguing every day, and no one obeys anyone.

If this is put on the court, then I am afraid that the rest of the whole day is to quarrel, and how can there be anything to do their own duties, and the world is under great rule!

On the viewing platform of the Great Jin Imperial Family, Ye Qingxuan's words fell into the ears of Emperor Jin almost word for word, but in Ye Qingxuan's planning, there was no emperor at all, which couldn't help but make him very annoyed in his heart, "What's the matter, this emperor, in the eyes of your Taoists, is it so worthless?"

"Such a madman, he should go back to his deep mountains to be a monk! If he really makes his statement true, then what is it?" Thinking that he went through a lot of hardships in the Great Jin Dynasty, he won the country since the previous dynasty, Ye Qingxuan's words at this time naturally could not enter the ears of the Jin Emperor.

However, before Emperor Jin could be annoyed for long, he heard Ye Qingxuan's faint laughter coming over again, "Master Kong Ran, you are listening to the poor Dao!"

Speaking of this, Ye Qingxuan shook his head, he just said that it was naturally described according to the social form he had seen with his own eyes in his previous life.

At that time, although the hundreds of schools of thought seemed to have disappeared for many years, their spirit existed in all walks of life.

After reminiscing in his heart again, Ye Qingxuan said neatly, "Layman, in the eyes of the poor Dao, the meaning of the existence of my Daomen is to restrain the human emperor, and the human emperor should take the quiet and inactive thinking of my Daomen, as the code of conduct, and rule by vertical arch, and do nothing without doing nothing."

With his own will, he supervised the hundreds of schools of thought, shocked the general and led the world, and then naturally all ways were one, and the ministers of the hundred schools complemented each other, so why worry that the world could not be governed?"