Chapter 17: Life is like a cocoon
The back of his hand was wet with cold tears, and Ji Xiao regained his clarity.
Still in the ancient temple, still wrapped in a faint and soft light. The tranquility and tranquility of the ancient temple could not give Ji Xiao warmth, and an unrelieved tranquility lingered in his heart.
His life is really a long road, and in the end, he may only be left with himself.
Bleak and lonely is not the predetermined ending of his fate, Ji Xiao was sad, but he quickly stopped his tears and smiled happily, because there are still many wonderful things in his life, and there are always certain people or things that make him not come to the world in vain.
Buddhists say that life is like a dream bubble, and some people say "such as morning dew, the day is hard", but those unforgettable things can not be carried by a false sentence.
He suddenly understood that the harvest of his trip was the memory of forgetting.
The meaning of life lies in the traces, even if the vicissitudes of life, even if the world changes, even if history is always repeated, but there will always be something profound, which cannot be replaced by anything.
Those things are the ones who don't forget, and they will think back at some point in your life and tell yourself that you are still alive.
The concept of life and death became clearer in Ji Xiao's heart, and this is the true avenue that runs through the lives of all beings.
Ji Yu got up and bowed to the futon. The futon emitted a bright golden Buddha light, shining on Ji Xiao, making a crisp sound on his body, which was the imprint of the wordless scripture completely shattered in his heart.
Turned into powder, and at the same time melted into his spiritual consciousness.
Passages of mysteries appeared in Ji Xiao's heart, and the essence of the wordless scripture flowed through his heart like a trickle.
"Life is like a cocoon, breaking through the cocoon into emptiness, and being able to see nature, which is emptiness, emptiness, everywhere, subtle and colorless, like empty water, cannot be seen, does not give birth to or perish, does not increase or decrease, pervades the void, and is the origin of all things......"
The root of the Emperor Sutra is Yin and Yang, the Heavenly Demon Sutra talks about the void and reality, and the Wordless Sutra talks about emptiness.
All three are supreme paths, and in the end, they should be the same way. But they are not good or bad, the so-called forgetting the fish, forgetting the words, achieving the goal, the so-called means, can be discarded.
The profundity of the avenue is like someone who can never be forgotten in life, it is always there.
Ji Xiao became more and more aware that the reason why the Three Supreme Treasures could rise and rise, and as his cultivation deepened, he could still be inexhaustible, was because it was he himself who cultivated the Three Supreme Treasures.
It is the Tao Tibet, it is Bodhi, and it is the void.
The imagery is endless.
He wanted to see more and more the source of the three supreme treasures, that is, the rumored stone tablet, maybe it was really a stone tablet that could make people transcend fate.
......
In the depths of the Demon Realm, under a towering stone tablet, a purple figure sat cross-legged on the edge of the Demon Pool. The magic pool is boundless, but there is only the reflection of her and the stone tablet, and other than that, there is nothing else to take a picture of on the magic pool.
The purple figure seemed to merge with the stone tablet, exuding the same aura.
Creation and destruction, hope and despair, are contained in this breath.
The purple figure looked at his reflection and said leisurely: "Only you and I understand that fate is by no means predestined. ”
But you also understand how hard it is to change your fate. The reflection said flatly.
The purple figure smiled, "I know, but we're not the same. ”
"We're not the same. ”
The same answer, but with a different meaning.
The purple figure said leisurely: "We are different from others, and we are not the same between us, and that person seems to be different." ”
"We are the sea, and he is but a drop of water, but a sea cannot destroy a drop of water, so we cannot destroy him." ”
The purple figure said, "But it can be assimilated." ”
Reflection said lightly: "Actually, compared to him, shouldn't we pay more attention to the other two people, one has the inheritance of the Extinction Dao Monarch who once hurt us, and the other is even more amazing, it was actually born in response to the last luck of the Immortal Dao, no matter what, once they become the climate, it will be our trouble." The threat they can pose in the future is far greater than that of those who survive. ”
The purple figure said: "Then you have to be able to find them, instead of worrying about the future, it is better to deal with the things that are still alive in front of you." ”
For monks, the Pure Land means eternal life, means that there are real immortals, Buddhas and Bodhisattvas in charge, and it means a lot of beauty, but for the Demon World, the Pure Land is the cancer on the Demon World, it is sin, and it is filth.
......
Ji Xiao not only analyzed the essence of the wordless scripture, but also had an ineffable connection with the ancient temple.
He can now appear in the void that collapsed before with a single thought, and with another thought, he can return to the ancient temple. The ancient temple is isolated from the rest of the world and is a natural place of refuge.
In the future, when he encounters unpredictable dangers, he has one more choice than to fight for his life.
Come to think of it, it won't be so easy to die in the future.
Although he is not afraid of death, it is of course best to be able to not die.
The ancient temple should be the pure land left by a certain Bodhisattva or Buddha, and it has stood in the Yellow Spring for an unknown amount of time, which shows the power of the Buddha.
Ji Xiao even guessed that the great power of Buddhism might have foreseen that he would enter the ancient temple, after all, he could have a vague perception of the future, presumably a stronger existence, and his prediction of the future would be clearer.
It's a pity that the great power of the Buddha sect didn't leave a thought or a shadow, otherwise Ji Xiao could have asked about the Immortal Buddha, he had never seen the real Immortal Buddha after all.
Actually, it's not like I've never seen it, and Bai Gu Rulai can be counted as good, but that guy is not friend or foe with him.
Ji Xiao didn't want to see that guy again for the time being, after all, he didn't want to die again.
The appearance of the white bone also made Ji Xiao truly realize how long the path of cultivation would be.
Of course, the monk really can't talk casually, in the void, a middle-aged monk stepped on a pure lotus flower and floated in, there is a platform-like Qingyun on his head, there is a flow of air around him like a bead curtain hanging, Qingyun is lit with a golden Buddha lamp, in the light, the Buddhas and Bodhisattvas can be seen projected in it.
Even though this monk is extraordinary, Ji Xiao is still calm when he focuses on the monk.
"The poor monk is the cause, and he has seen Taoist friends. The monk's voice was crisp and moving.
It can be said that if he speaks in the city of the world, just this sound will be more effective than any mouth blooming lotus, and it will definitely make thousands of people empty the alley, cause a sensation, and make many people live to the heart of the Buddha.
Ji Xiao asked unhurriedly: "I, Ji Xiao, I don't know what the master has to say?"
Ben was secretly surprised when he saw that Ji Xiao was calm.
The exercises he cultivates are called the Heavenly Gods and Buddhas, there are a total of twelve layers, he is only sixty years old this year, and he has cultivated to the ninth layer, looking at the history of this Academy, he can be regarded as one of the few existences, and he is also the youngest one among the people who have cultivated the Heavenly Gods and Buddhas to the ninth layer, and in time, it is undoubted that he will enter the tenth layer that has never been seen before.
Moreover, the Heavenly Gods and Buddhas change this exercise, not only will each level of refinement increase, the mana will increase geometrically, but at the same time, it will also reflect the unique temperament of the gods and Buddhas in the cultivators.
At the beginning, this temperament was not obvious, but in the end, the stronger that temperament became, and when he cultivated to the ninth layer, the temperament of the gods and Buddhas on his body was almost comparable to that of the real gods and Buddhas, even if he was a profound qi refiner or a big demon on one side, he would be shocked by his god and Buddha temperament when he saw him.
But when Ji Xiao saw him, there was nothing abnormal, and in Ben Yin's eyes, Ji Xiao seemed even more unfathomable.
He didn't know that Ji Xiao had not been frightened when he saw characters such as Bai Gu Rulai, so naturally he would not be shocked by the divine and Buddha temperament on his body.